Our Better Angels

 

The man’s face was contorted in rage.

He was yelling and screaming – except when he was chanting.

He was protesting, I suppose, the marvels of democracy. He didn’t like the results of the presidential election. His candidate didn’t win and he was protesting the one who did – President-elect Donald Trump.

More than 120 million Americans cast votes for either Trump or Clinton on November 8.

It was an even split – actually Clinton won slightly more votes. The Electoral College, which our founders gave us to help prevent mob rule, delivered its clear majority to Trump.

Every day since, people have taken to the streets in protest.

The peaceful transfer of political power – a hallmark in this democratic republic – continues. Secretary Clinton delivered a gracious and eloquent concession speech. President Obama welcomed Mr. Trump to the White House for their first meeting. The President was also gracious – as was the President-elect.

All three called for acceptance of the results, a chance for new leadership and a healing of the country’s deep divisions.

The man who was so angry waved a sign. It said Love Trumps Hate.

I noted the irony. The man seemed anything but loving. Unexpected defeat seldom brings out the best in anyone.

Yes, the supporters of Hillary Clinton are stunned, bitter, heartbroken and in anguished disbelief.

A presidential campaign fueled by division in a country already historically divided could not have ended any other way: a close result, with the losers angrily unwilling to recognize the winners.

The divide now suddenly widens and deepens, were it possible.

After I spoke about the election at a men’s morning Bible study, one of the men said that the divisions are more than national – they are often very personal. He told the group of 40 men that his mother-in-law is so distraught she has refused to speak about it.

Then he suggested that here was an opportunity for Christians to show the love of Christ in how we responded to those we know who stand on the other side of this cultural ravine.

Some may be in our families. Some are in mine.

It was a great point.

In the darkness of recriminations and despair, you and I must let our light shine.

The sign is right: love does trump hate.

It’s the only thing that does.

In his life and in his death, Jesus Christ proved that.

Jesus has given us his teachings. He’s also given us his example. He has told us to be meek and humble and to be peacemakers. He said people would hate us and mock us for following him. He told us not to retaliate in kind but to turn the other cheek.

This doesn’t mean we apologize for our convictions or try to draw out a compromise on uncompromising principles. Churches and pastors – eager to win the world’s approbation – do that too often. Charles Spurgeon was correct:

“To hold with the hare and run with the hounds is a dastard’s policy”.

Sometimes the only ground between right and wrong is battle ground.

May God help our leaders to remain strong in the face of growing opposition to our faith.
But if we say we follow Jesus, we must act like it and talk like it and think like it. We must never succumb to hate and bitterness or view our fellow citizens as enemies instead of adversaries.

There is a difference.

Even if we are led to believe we have enemies among those who disagree with us – even then we are left with the example of the One we call Lord. He offered not a word of accusation or defense at his bogus trial. On the cross, among his final words was a plea to his Father to forgive those who had murdered him.

This country is not facing its greatest division.

One hundred and fifty-five years ago, Abraham Lincoln, the nation’s new president, spoke to a country torn asunder and on the precipice of a literal civil war. He had been elected by a hair under 40 % of the popular vote against three opponents. Seven Southern states had voted to leave the union following his election.

It was the greatest crisis in our nation’s history.

As he closed his inaugural address on the steps of an unfinished U.S. capital building, Lincoln made an eloquent plea to his countrymen. It’s worth remembering, taking to heart and putting into practice.

“I am loath to close. We are not enemies, but friends. We must not be enemies. Though passion may have strained it must not break our bonds of affection. The mystic chords of memory, stretching from every battlefield and patriot grave to every living heart and hearthstone all over this broad land, will yet swell the chorus of the Union, when again touched, as surely they will be, by the better angels of our nature”.

The Apostle Paul told us that you and I have been given by Jesus Christ both a message and a ministry of reconciliation. (II Corinthians 5:18-20).We must not be conquered by evil, Paul told the Roman believers. We must overcome evil with good (Romans 12: 21).

In these contentious times, may we resolve to answer this call and let God touch our hearts and minds – and the better angels of our nature.

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Here We Go! Hang On!

I remember when we took our daughters to the amusement park.

They begged me to ride the roller coaster.

I resisted their entreaties. I didn’t think I’d enjoy it – in fact I suspected it might be a rather unpleasant experience. I didn’t like the prospect of sudden jolts – or steep climbs or speeding descents.

Finally, I relented.

As I was sitting in the small seat, the steel bar shut tight. Then the roller coaster started slowly moving down the narrow track. I had this sudden feeling of panicked regret. Perhaps this wasn’t such a good idea.

What would this ride be like – really?

Too late – I was on and locked in.

I had a similar sudden apprehension at around 2:30 Wednesday morning when I first saw the words flash across the television screen – words I never once expected to ever see – “President-elect Donald Trump”.

A nation divided by the most contentious presidential campaign in our lifetime was suddenly united by shock.

The watching world was stunned.

I had gone to the polls and bought my ticket on the Trump Train – with some serious misgivings. I was forced into it by my convictions, and even more serious reservations about the other candidate.

As I settled in to watch the returns of an election I’d followed closely, there was nothing that told me this would be anything other than a comfortable win for Hillary Clinton.

I was not alone.

While some predicted an upset, I’d seen too many elections to think tonight would be one. Trump might run closer than expected – that’s the best anyone could hope for.

Voters could at least send a message.

I don’t think Donald Trump thought he would win – though he put on the requisite brave face in the closing days. He predicted a big surprise, said he’d sweep the industrial Midwest, spoke of a massive movement of voters who would rise up and elect him.

It had crossed my mind that maybe there were enough angry voters out there willing to take a chance on Trump. This might be the year. But it would be the “miracle” a Trump aide said they needed.

The media elite and pollsters were unambiguously unanimous. It wasn’t going to happen.

Then it did.

Slowly, through the evening, Donald Trump held onto his early lead – in popular votes and, more critically, in the Electoral College.

The big states were close – Florida, North Carolina, Ohio. But he carried them all. Then Trump grabbed a lead in states that should have been hers – Wisconsin, Michigan, even Democratic Pennsylvania.

The blue collar revolt was in full angry swing. Donald Trump was the chosen instrument of its wrath – delivered upon an arrogant and unresponsive Washington establishment in both parties.

Take that!

And so it was that you and I witnessed extraordinary history this week.

Donald J. Trump is as unlikely a president as we’ve ever elected. His victory is the biggest upset since Truman beat Dewey in 1948. Culturally, it’s a much bigger upset – it’s an earthquake.

Our country’s never seen anything like this.

It’s surreal.

Donald Trump is the first person to enter the White House with neither political nor military experience. The Ship of State sails into uncharted waters. The most erudite experts are of no help. They’ve already been totally wrong and blindsided.

Nobody had seriously pondered this because nobody took it seriously. President Trump? Seriously?

Now we all must. And we’d be naïve not to be a bit concerned.

We tend to be polarized in our reaction to a new president. It’s either the end of the world or the beginning of utopia. Neither is true of course.

Upon assuming the presidency, a young and untried JFK said he was surprised to discover that things were as bad as he had alleged during the campaign. “In the final analysis,” he later observed, “it’s easier to make the speeches than it is to make the judgments”.

It’s easier to promise than to perform; to campaign and market than to govern and lead.

Perhaps that’s why Donald Trump was uncharacteristically subdued when he went to Washington this week. He’s now getting the daily security briefings. Soon he’ll know how tough this job is.

President-elect Trump needs our prayers. May God grant him wisdom, compassion, humility, courage, and integrity. May this new and entirely unorthodox leader – who will be sure to lead in unorthodox ways – help to heal the deep divisions and unite our nation.

That won’t be easy.

President Trump’s going to make mistakes and we are sometimes going to disagree with him. He will disappoint. Leaders do that. May God help us to be hopefully realistic and prayerfully patient.

This is going to be quite a roller-coaster ride.

God knows the end from the beginning. He knows every moment of the next four years.

“Be still, and know that I am God,” he reminds us. “I will be honored by every nation. I will be honored throughout the world” (Psalm 46:10, NLT).

God is our trust. May our new president look to Him.

So hang on! We take this uncertain ride together. There will be steep climbs, sharp turns and speeding descents. Whatever happens, it won’t be boring.

“The Lord of hosts is with us; the God of Jacob is our refuge. Selah” (Psalm 46:11, KJV).

Amen.

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Fate of the Union

“Once to every man and nation, comes the moment to decide,
In the strife of truth with falsehood, for the good or evil side;
Some great cause, some great decision, offering each the bloom or blight,
And the choice goes by forever, ’twixt that darkness and that light”.

James Russell Lowell, Boston Courier, December 11, 1845

It’s finally here.

Election Day.

It marks the end of the most amazing, unpredictable, unprecedented and deeply controversial presidential campaign of the modern era.

Never in our history has this nation been forced to choose between two candidates like these.

Hillary Clinton and Donald Trump are profoundly unpopular. Nearly 70% of the American people believe they both are dishonest and untrustworthy. Nothing these two candidates have said in recent weeks has done anything but deepen that distrust.

Let’s face it. This presidential campaign has been a fascinating but uninspiring event.
There’s been nothing uplifting about it. It’s been almost painful to watch.

We could say this campaign’s been beneath the dignity of a great and free people. Or we could be honest and admit it’s a mirror reflection of our declining culture.

Trump and Clinton have been nominated by the two great political parties of this country.

They are us.

They represent the poetic justice of our larger choices and values. We don’t like these candidates. But in our hearts we know we deserve them.

“Righteousness exalts a nation but sin is a reproach to any people” (Proverbs 14:34, KJV).

That reproach has fallen upon America this year.

The vultures of moral decay always come home to roost.

On the evening the FBI was announcing it was re-opening its investigation into Hillary Clinton’s emails, the TV news ticker was scrolling that the Supreme Court would hear the appealed case of a transgendered youth.

The announcements belonged together. They’re connected.

This is post-modern America. This is the new day. This is the present morality. This is restraints cast off.

We could end up next week with a president-elect under FBI scrutiny; an administration hounded by scandal and distrust from day one.

Put in office by a country of jaded voters who increasing can’t discern and don’t care.

Some of you have voted. Most of you have not.

Now “comes the moment to decide”. Each of us must determine what’s right in this year-long “strife of truth with falsehood”. It may not be so easy to discern “the good or evil side” when neither candidate is admirable.

Still, for each of us, this is a “great decision”.

The stakes are high. We dare not walk away.

Christian leaders have been all over the political map. It’s hard to find the safe middle ground this year – there isn’t any.

Each side fears the abyss if the other wins.

As a follower of Jesus, I struggled with my own morality as I tried to assess the morality of my choices.

My vote mattered and I couldn’t throw it away on a write-in or a candidate with no chance to win.

I don’t know what Donald Trump will do as president. I do know what Hillary Clinton will do. That was my first hurdle – I know her. I know her party platform. I know her agenda. I know her character.

She has said repeatedly that she will place on the Supreme Court justices who will “uphold marriage equality [homosexual marriage] and a woman’s right to choose” [abortion on demand].

Trump released a list of his potential court picks – all of them conservatives committed to the meaning of the Constitution rather than an ideological agenda.

The Supreme Court could be the next president’s lasting legacy – a court able to shape American law and life for generations.

On economic policy, health care, immigration, defense and foreign policy, I found my own thinking at odds with that of Hillary Clinton and her party.

Donald Trump’s sins of the flesh are vile and despicable. His temperament seems undisciplined, his manner obnoxious. His language is often careless and mean-spirited; his positions sometimes ill-considered.

He’s not presidential; she’s a seasoned and experienced politician.

He’ll try and change things; she not so much.

In the end, I decided that his personal weaknesses pose less of a threat to the Republic than her pervasive corruption and lust for power and money.

My vote was cast in faith – not in Trump but in God. I did my best.

You must reach your own decision on these candidates. Like a flu shot, it will only hurt for a moment.

King Saul was removed by God from the throne of Israel because of his deceit, greed and disobedience to God’s commands.

He misled his nation.

King David committed adultery with Bathsheba, repented and was forgiven by God and restored.

He led his nation to greatness.

No leader is perfect. That can’t be our expectation.

The outcome of this election – as all else both great and small – rests in the mighty hands of our sovereign God. His purpose – whatever that may be – will be fulfilled when the votes are counted.

Whether we cheer or bemoan next Tuesday, let’s not forget this.

Our God reigns. That is our best hope. It’s our only hope. It’s a firm hope.

“Though the cause of evil prosper, yet the truth alone is strong;
Though her portion be the scaffold, and upon the throne be wrong;
Yet that scaffold sways the future, and behind the dim unknown,
Standeth God within the shadow, keeping watch above His own”.

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To See How Small We Are

It was a feat like no other ever achieved in the history of the world.

Only once had it even been attempted – in 1960.

Felix Baumgartner, a 43-year old former paratrooper from Austria, decided that he would travel above the earth in a capsule, under a balloon. Wearing a special suit, Baumgartner would jump out of the capsule and fall back to earth.

He would jump from 24 miles up. It would be the highest manned balloon flight ever.

Why would anyone do this?

Baumgartner wanted to see if he could break the sound barrier. It would just be him, alone, falling through the sky. NASA, anxious to make improvements on its “space-wear”, also wanted to see how his suit held up. So on a Sunday, up went Felix. Eight million people worldwide tuned in via the internet (by way of cameras mounted on the capsule) to see him jump.

When the capsule reached an altitude of 128,100 feet, Felix went to the doorway, gave a thumbs-up, and jumped into the inky blackness of the stratosphere. Baumgartner reached a speed of 833.9 miles an hour on his way down. He broke the sound barrier, becoming the first human to reach supersonic speed without the added benefit of a jet or spacecraft.

Amazingly, Felix Baumgartner, parachuting in, landed on his feet in the dessert near Roswell, New Mexico. After falling to his knees and lifting his arms in victory, Baumgartner spoke of his extraordinary experience.

“When I was standing there on top of the world,” he said, “you become so humble, you do not think about breaking records anymore, you do not think about gaining scientific data. The only thing you want is to come back alive.”

Perspective helps us focus on the important things in life.

Then Felix smiled and told the reporters:

“Sometimes we have to get really high to see how small we are.”

Perspective also gives us a new attitude – a new way of seeing ourselves and the world around us.

I’m guessing that Felix Baumgartner saw what we saw through the camera when he stepped to the open doorway of that capsule in space. It was the earth, round, blue and beautiful; and, yes, incredibly, awesomely majestic.

Getting a glimpse of the cosmos, we suddenly realize how insignificant we truly are.

Yes, altitude changes attitude.

The universe has that effect.

Appreciating its surreal vastness reminds us of our mortal limitations. It reminds us, too, of the infinite greatness of our Creator. To see what Felix Baumgartner saw that Sunday is to see our world and to see ourselves as God sees us.

It is to capture – for an imperfect instant – something of the divine perspective. It is to step back and see ourselves, not for what and who we think we are in all our foolish strivings and vain ambitions – but rather to see ourselves for what God knows us to be in the truth of his sovereign reality.

“For he knows how weak we are; he remembers we are only dust.” (Psalm 103: 14, NLT).

Few things are as healthy as getting in touch with our own mortality and the fragile fallibilities of our nature.

God watches the people of the earth scurrying about as ants seeking dominance on a small mound of dirt and he smiles the omnipotent smile of a beneficent Maker. From where God sits – from the heavenly throne on which he rules – “all the nations of the world are but a drop in the bucket. They are nothing more than dust on the scales. He picks up the whole earth as though it were a grain of sand.” (Isaiah 40: 15, NLT).

This is the way God sees us. This is the divine perspective.

“How small we are … you become so humble.”

In a few days, many will wring their hands over the outcome of a national election that didn’t go their way. We’ll forget for a moment that to the Lord God of the universe, “all nations before him are as nothing; they are counted to him less than nothing, and vanity.” (Isaiah 40: 17, KJV).

The psalmist knew.

“When I consider thy heaven, the work of thy fingers, the moon and stars, which thou hast ordained; what is man, that thou art mindful of him?” (Psalm 8:3-4, KJV).

Only a God of unconquerable mercy and grace could display so great a love upon so infinitesimal a creature as man. We may be eternally grateful that something more than God’s glory ascends to the heavens. God “does not deal harshly with us as we deserve. For his unfailing love toward those who fear him is as great as the height of the heavens above the earth.” (Psalm 103: 10, 11, NLT).

Few of us will ever see the earth from 24 miles up. Yet we should still seek a perspective of God and ourselves that reflects a true appreciation of both.

“Put them in fear, O Lord; that the nations may know themselves to be but men.” (Psalm 9: 20, KJV).

God help us to “see how small we are.”

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Promise for an Airman

 

His dad ran a hardware store in the small town of Indiana, Pennsylvania.

When war broke out in Europe young Jim was eager to enlist. Even though Pearl Harbor was months away, he knew he had to do something.

Jim was 32 and had already earned a degree in architecture from Princeton. He talked with his dad, himself a veteran of the Spanish American War and World War I.

The father understood – they had come from a long line of soldiers and patriots. He didn’t try to talk Jim out of it.

When he flunked his physical because at 6’ 3” and 138 pounds he was five pounds under the weight requirement, Jim went home and ate everything in sight. Even then, he had to have a friend tip the scales in order to make it.

On the day Jim shipped out for the Air Force as a B-24 bomber pilot, his dad, a staunch Presbyterian, quietly slipped a note and another piece of paper into Jim’s uniform pocket.

After he left home, he opened the note from his dad:

“My dear Jim-Boy, soon after you read this letter, you will be on your way to the worst of danger. Jim, I am banking on the enclosed copy of the 91st Psalm. The thing that takes the place of fear and worry is the promise of these words. I feel sure that God will lead you through this mad experience. I can say no more. I only continue to pray. Goodbye, my dear. God continue to bless and keep you. I love you more than I can tell you. Dad”

Jim read the psalm.

“He that dwelleth in the secret place of the most High shall abide under the shadow of the Almighty. I will say of the Lord, He is my refuge and my fortress; my God; in him will I trust.” (Psalm 91: 1-2, KJV).

These beautiful words, rendered more so in the King James Version, are among the most beloved and familiar found in the scriptures. They have comforted millions for centuries. Jim found comfort in them now – and in his dad’s love and prayers.

“Surely he shall deliver thee from the snare of the fowler”, the psalmist writes, “and from the noisome pestilence. He shall cover thee with his feathers, and under his wings shalt thou trust: his truth shall be thy shield and buckler” (verses 3- 4).

Throughout these 16 verses are found strong encouragement and confidence for every man, woman and child who places his full trust in the Almighty God. It is the most glorious song of Divine protection and security in the Bible. It is bold and unequivocal in its declarations.

We find no hedging qualifiers anywhere in this great psalm.

You may be surrounded by terror at night and dodging fiery arrows by day. Yet even with danger all around you, “thou shalt not be afraid” (verse 5). Though thousands may fall to the right and left of you, “it shall not come nigh thee” (verse 7).

Why?

“Because thou hast made the Lord, which is my refuge, even the most High, thy habitation” (verse 9).

In the daily spiritual wars of our souls and our lives and in the wars of our world, El Shaddai, the Almighty God Who sustains and protects, will protect and sustain you and me.

No matter what we’re facing.

No matter how terrifying the foe or frightening the crisis, the God Who protects “shall give his angels charge over thee, to keep thee in all thy ways. They shall bear thee up in their hands, lest thou dash thy foot against a stone” (verses 11-12).

At God’s command you and I are supported by the angels of heaven.

Jim carefully folded the psalm up and placed it back in his pocket.

Through 20 combat missions in some of the fiercest fighting the world had ever known, Jim carried that 91st Psalm with him. When the war was over, he had earned six battle stars, the Distinguished Flying Cross, the Air Medal and the Croix de Guerre with Palm.

He was uninjured.

Reflecting on his war experience years later, Jim said of the Psalm:

“What a promise for an airman. I placed in His hands the squadron I would be leading. And, as the psalmist promised, I felt myself borne up.”

After the war, Jim served in the Air Force Reserve, rising to the rank of Brigadier General. He was awarded the Distinguished Service Medal in 1968 and in 1985 President Ronald Reagan presented him with the Presidential Medal of Freedom.

The irony of it all is that Jim Stewart didn’t need to serve in World War II. He had already been nominated for an Academy Award in 1939 for Mr. Smith Goes to Washington and won it in 1940 for his role in The Philadelphia Story. 

America and the world will always remember James Stewart. He never referred to himself as Jimmy, but we did and always will. When he died at the age of 89, the President of the United States hailed him as “a national treasure … a great actor, a gentleman and a patriot.”

On Jimmy Stewart’s gravestone are carved these words:

“For He shall give his angels charge over thee to keep thee in all thy ways”.

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Go In

Come on over!

It’s party time!

“And they began to be merry” (Luke 15:24, KJV).

The sun had set on another busy day but the fun was just getting started.

There was music and dancing and laughter.

The fattened calf showed up – strapped to a large pole roasting over an open fire. It had met its end as a symbol of repentance, restoration and rejoicing. Its well-fed life was given to the cause of glorious celebration.

The succulent aroma wafted through the open doors of the large brightly-lighted farm house.

Who doesn’t love a good party?

He doesn’t.

See him? He’s the slouched solitary figure trudging across the open field. He’s been supervising field hands all day. He’s done and headed for home.

He’s tired.

This is the one we know as the older son. His father, host of this extravagant affair, loves this boy too. He’s different than his younger sibling but no less cared for by the generous and compassionate man of the house.

Let Jesus tell us what happens next.

“And as he came and drew near to the house, he heard music and dancing. So he called one of the servants and asked what these things meant” (Luke 15: 25-26, NKJV).

He knew it was some kind of party. But he was startled by what he saw. He didn’t understand.

What was the occasion for this apparent celebration? Surely he would have been informed. He would have been included in the planning.

Dozens of townspeople he recognized even at a distance. They smiled at him, some waved; others beckoned him into the house.

Jesus goes on:

And the servant “said to him, ‘Your brother has come, and because he has received him safe and sound, your father has killed the fatted calf’” (verse 27, NKJV).

“Your brother came home”.

“Your father ordered a feast – barbecued beef!” (The Message)

What?

The incredulous son becomes so immediately angry that it’s apparent this is not some momentary reaction. Rather Jesus implies clearly it is the pent-up seething of years of sullen resentment – covered up but just barely.

The young man stands defiant at the entreaties to enter the house.

He can’t believe what is happening. This is so wrong in so many ways!

At this point, the religious leaders in Jesus’ audience nod in agreement. It’s about time there was some justice and virtue in this strange story. Good for the older brother! Finally somebody’s doing the right thing.

A weak father gives an immature and rebellious son gobs of money, which he throws away on filth and garbage in some big-city Sodom. Now the kid’s back with his tail between his legs and the old man pretends nothing happened and decides to throw one more wild party for this debauched and spent rebel.

At last this older son brings some sanity to this sordid business.

Word comes to the father that the boy is refusing to come in.

Earlier today this man had run to tearfully embrace his lost younger son. Now with a loving sigh he once again sets aside his dignity to go outside and plead with the angry older one.

Here’s when we see the older son as he truly is. Turns out he’s no less a disrespectful rebel to his father’s love than his kid brother had ever been.

He just kept it hidden under a self-righteous façade of joyless compliance.

Why don’t you come in son? Your brother’s in there.

The son vigorously shook his head, pulled away from his father and exploded in a bitter retort:

“‘All these years I’ve slaved for you and never once refused to do a single thing you told me to. And in all that time you never gave me even one young goat for a feast with my friends.’”

The son raises his voice and waves his arms in anger. He points to the house.

“’Yet when this son of yours comes back after squandering your money on prostitutes, you celebrate by killing the fattened calf!’” (Luke 15: 29-30, NLT, emphasis added).

His father speaks in a soft but insistent voice and gently smiles at the boy.

He places his hand on his shoulder.

“’Son, you are always with me, and all that I have is yours. It is right that we should make merry and be glad, for your brother was dead and is alive again, and was lost and is found” (Luke 15: 31-32, NKJV).

The father’s tender words move us still, after 2,000 years.

But did they move this son?

Did they move the Pharisees who were listening to this beautiful story of grace and unquenchable love? Did they see themselves?

Who knows? Jesus doesn’t tell us. He intentionally leaves the ending up in the air.

Jesus knew this story is about us. We write our own ending.

What did the son do? What do we do?

Do we stay or do we go?

Do we come in from the cold and warmly embrace God’s amazing grace? Do we love and accept others – no matter who they are or what they’ve done?

Even to us?

Do we forgive?

Or do we stand outside in the dark – tightly clenching our self-righteous bitterness and resentment and wounded memories with hands as cold as ice and hearts like stone?

Love is the ultimate evidence of our faith.

Come in. Your brother is here.

This story is about you and me.

Let this be how it ends.

Go in.

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Celebrate!

He did it every day.

Usually it was late in the afternoon, around sunset.

He would gaze at the fence gate.

It was here he had fastened his hope and his faithful prayers.

It was here where his heart had been broken and where now it mourned. Through this gate he had watched the determined silhouette of his younger son disappear over the horizon.

This father never stopped looking. He never stopped loving.

He held deep in his broken heart a quiet confidence that in time – if nothing had happened to him – his son would again walk through that gate at the end of the road.

Some of you know this man’s feelings. You’ve had them yourself. Perhaps you still do.

Jesus says simply of the young man, “And he arose and came to his father” (Luke 15:20, KJV).

He wasted no time once his mind was made up. The road back was slow and painful. He was hungry, tattered and torn; exhausted by lack of sleep. He was unshaven, unclean and smelly.

He’d lost 20 pounds. His bare feet burned with blisters.

He rehearsed his speech to himself.

“Father, I have sinned against heaven and against you … I am not worthy …make me a hired hand”.

On this day, the father looked across the horizon. His eyes stopped at the gate. He sat for a few minutes staring at it, lost in thought, and then rose to leave.

He’d walked just a few steps when one his servants cried out excitedly.

“Look!” he exclaimed, pointing at the gate.

Could it be? Yes, it he was him! The father’s heart leaped. Though it was at a distance in the setting sun, his dad recognized the undeniable gait and form of his boy.

How does Jesus describe this father’s reaction to seeing his wayward son? Did the father hesitate? Did he indicate any reluctance or foreboding at this unexpected sight?

“But when he was still a great way off, his father saw him …

… and had compassion …” (Luke 15:20, NKJV, emphasis added).

Not anger or bitterness or condemnation or dread – compassion.

He loved his son – at this very moment maybe more than ever. This was what he immediately felt when he first saw him, thin as a reed, slowly walking through the open gate. Sadness mixed with regret at the frail shadow he witnessed, but love more than anything else.

Jesus tells us that this dignified man of prominence and wealth – respected by all as one of town’s leading lights – ran down the road toward his son.

“Filled with love and compassion, he ran to his son, embraced him, and kissed him” (verse 20, NLT, emphasis added).

Surprised by joy, the dad engulfed his son in love.

The father took pity on the son’s obviously wretched condition. The boy was ready with his well-practiced speech. The father listened – at first.

“Father,” the son slowly and deliberately began, “I have sinned against heaven and in your sight, and am no longer worthy to be called your son” (verse 21, NKJV).

The father had heard the most important part of this.

“I have sinned … and am no longer worthy …”

He gently raised his hand. The father had heard enough.

There was no time to spare. What must now be done must be done quickly – without a moment’s hesitation or doubt.

The whole town would know. Good!

The father turned to his servants, out of breath after running behind their master.

“Quick! Bring forth the best robe!” The son’s soiled rags would be exchanged for the robe of honor.

“Put a ring on his hand!” Nothing has changed the fact that this is still his son.

“Put sandals on his feet!” He may be willing to be a hired farm hand but they don’t wear shoes.

“Now quick, take this lad and clean him up! He smells like a pigpen!”

The son looked at his father in stupefied disbelief. The father smiled broadly. Both men had tears.

“Oh, and that fatted calf we’ve been keeping for a very special occasion? Kill him! We’re having a big party tonight!” (Luke 15: 21-23).

He grabbed his son with a strong hand on each shoulder and looked at the boy’s harrowed and scruffy face with tenderness. Tears streamed down the dad’s cheeks.

“For this my son was dead, and is alive again; he was lost and is found”.

“My son”.

Here is the climax of Jesus’ story. This is why we love it more than any other.

It’s about us.

This is God our Father, seeing us in the distance of our sinful alienation, running to tenderly embrace us as his own children. He takes away the filthy rags of our self-reliance and clothes us with the robe of his righteousness. He gives us the ring of divine possession and places on our feet the sandals of peace.

Then God invites us to his banquet celebration and raises over our heads his banner of unconditional love (Song of Solomon 2:4).

And the angels rejoice.

What is our story? This is our story.

Once you and I were dead and we are alive again. We were lost and now in Jesus Christ we are found.

That calls for a celebration of eternal praise.

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Epiphany in a Pig Pen

The day dawned gray.

His stomach groaned with the now familiar pain.

Loneliness riveted his soul.

On the crowded city streets he wandered as a solitary vagabond desperate and despondent.

In just a fortnight his fortunes had reversed. He had then played with an abundance of easy money and a house full of happy friends and hangers on who knew where the action was.

The parties lasted until the wee hours.

Now it was all gone. The final faint sounds of laughter and clanging bottles echoed through the house and then vanished into the haunting stillness.

Severe famine had spread depression to the countryside and swept away hope.

“And when he had spent all, there arose a mighty famine in that land; and he began to be in want” (Luke 15:14, KJV).

That’s how Jesus put it in his story.

Suddenly the happy and confident young man who had it all had nothing.

No money. No friends. No food.

He came across a pig farm and pleaded with the owner to give him a job. He must have looked pretty pathetic because the gruff guy relented and sent him into the fields to feed the swine.

The kid who had lived high off the hog was now slopping them.

Engulfed in stench and muck, he was so desperately hungry he would have eaten the pods he was feeding the pigs but those belonged to them and this was business. He dared not touch the farmer’s supply.

Jesus goes out of his way to emphasize the often selfish cruelty of a disinterested world. As destitute as this young man was, Jesus says that “no one gave him anything” (Luke 15: 16, NLT).

He looked hopefully into the faces of passersby but found not a glance of compassion or sympathy.

The world can be a cold place; a fickle friend.

“Reproach hath broken my heart,” cried the psalmist, “and I am full of heaviness: and I looked for some to take pity, but there was none; and for comforters, but I found none” (Psalm 69:20, KJV).

Once valued for what he had and could give, he was of no consequence in a famine-riven land.

“Look and see, there is no one at my right hand; no one is concerned for me. I have no refuge; no one cares for my life” (Psalm 142:4, NIV, emphasis added).

Yet hope is not quite gone. Jesus turns a page in his story.

He tells us that this young man has what many might call an epiphany. Triggered by some memory of happier days and a sudden longing for home, “he came to himself” (verse 17, KJV).

He returns to his senses. He is touched by logic. He is enlightened by sound reason.

Paul writes in Ephesians that the unsaved mind is “hopelessly confused” and its “understanding darkened” (Ephesians 4:17, 18, NLT, KJV). When the mind is touched by the Spirit of God, the life is transformed because the mind is spiritually renewed (Romans 12:1).

So it is with us. So it is with this young man. He comes to himself when he has come to the end of himself.

It suddenly dawns on him that back home the hired hands and servants he once ridiculed and dismissed are living far better than he is.

“And here I am dying of hunger!” (Luke 15: 17, NLT).

There is an irony in this.

After all, these hired workers are “my father’s” (verse 17, KJV).

He turns his heart toward home. But what will he do? What will he say to the one he hurt and offended so profoundly?

“I will go home to my father and say, ‘Father, I have sinned against both heaven and you, and I am no longer worthy of being called your son. Please take me on as a hired servant” (verse 19, NLT).

Assuming the young man’s sincerity, which Jesus implies, this is the meaning of repentance. It is the model of repentance.

Since returning to his senses, the son has thought about this. It hasn’t been easy.

He remembers that day he asked for his share from a startled father. He remembers the day he left a grieving father. He remembers his self-will and arrogance. He remembers the good times and the parties – and when it all went away.

He looks at himself now in the pig pen. He knows one thing for certain – above all else.

He’s been wrong. Undeniably wrong.

He’s made a mess of his life worse than the one he’s standing in. He weeps softly the bitter tears of remorse. His heart is broken. So is his proud spirit.

We find here no excuses or justifications; no rationalizations.

We find no pride or defiance.

We find no plans for bargaining or negotiation.

Instead we find plain and open confession. We find contriteness. We find candor.

We see a different young man.

He has recited to himself the simple but profound facts of his life as he knows them to be. He knows what he’ll tell his father.

“Father, I have sinned…”

“…against heaven and against you …”

“I am no longer worthy…”

The young man has taken stock of his life. His is an honest introspection.

This is our need.

This is our prayer.

This is our story.

We know this.

When we come to our senses.

When we come to our God.

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High Times in the Far Country

Do you remember?

Maybe it was the day you got your driver’s license.

Maybe it was when you graduated from college.

More likely, it may have been the day your parents dropped you off in the college dorm for the first time. They said goodbye and you were on your own – well, sort of.

Maybe it was when you took your first cross-country road trip.

We recall the thrill that surged through us in excited anticipation of all the experiences that would come from being free?

When we’re young and filled with hope freedom, in some way, has to do with leaving our parents and discovering the world on our own terms.

We want to leave home. We think we’re ready to leave home. Sure, the world is a challenging place but we can handle it.

We’re jumping out of the nest and will learn to fly. And when we do, we’ll soar.

Because most of us have done this and know the youthful emotions that go with it, few of us find it difficult to identify with the impulses and desires of the young man who left home in the most famous of Jesus’ stories.

This young man wasn’t just leaving home to move into a rental around the corner. He’s headed out – way out.

The wings will be spread wide.

Jesus tells us this younger son left his family – especially his loving but compliant father – and “took his journey into a far country” (Luke 15: 13, KJV, emphasis added). This kid wasn’t taking any chances with a retreat or return. Where he was headed dad wouldn’t know and couldn’t possibly find him.

Freedom meant being far away from all that cramping restraint and boring familiarity.

Distant meant exotic and exciting.

When most kids leave home they aren’t carrying much money. This young man was quite the exception. He had his full inheritance from what was arguably a fairly large estate. His dad had humiliated himself by giving this wealth to his son just because he asked for it.

The great thing? This young man is on his own.

The bad thing? He’s on his own.

The great thing? The kid’s got money.

The bad thing? He’s got money.

This money he’s not earned through either hard work or wise investment. He has no appreciation of its value or the many strenuous efforts and sacrifices of a father who gave it to him against his better judgment.

And speaking of judgment, we soon discover this is an intemperate youth devoid of discernment or self-control. In casting off the restraints and disciplines of family and home, he exercises utterly no restraint or discipline upon himself.

This young man is naïve, inexperienced and trusting.

There is a Proverb that reminds us that “the glory of young men is their strength: and the beauty of old men is the gray head” (Proverbs 20:29).

Two men went into business together. One furnished the money, the other had the experience. Before long, the man with the experience had the money and the man with the money had the experience.

Sudden wealth can be challenging enough. Ask Mr. Deeds, the innocent country bumpkin who in the classic Depression-era movie inherits $20 million and spends most of the film fighting off those who would try and take it from him.

When you’re as impulsive and flagrant as the kid in this story, your fate is almost sealed from the start.

Prodigal means “extravagantly wasteful”. This son was prodigal.

When he arrived in the big city, he was a child in the candy shop. Nothing was too much. There was partying every other night. The days between were for sleeping off the party from the night before.

Once the word got around – and it did, fast – the kid was instantly popular.

Loose money has lots of friends.

The young man’s lifestyle? What did Jesus call it?

“Riotous living” (Luke 15:13, KJV).

“Wild living” (NIV).

Jesus also says this young prodigal “wasted his substance” on this debauchery. He didn’t invest it or even spend it – he “wasted” it.

In this distant land, far from home, all his father had bestowed upon him – the work and savings of a lifetime – was thrown away on corrupt and shallow amusements.

“He squandered his estate with loose living” (Verse 13, NASB).

And it didn’t take long. Money is far harder earned than spent.

The good times went on – for a while. As the old song says, “those were the days my friend; we thought they’d never end”.

But they did.

A devastating famine hit the land. Hard times fell like a black shroud.

The young man was broke. The money – every last silver denarius – was gone.

“He had spent all” (Luke 15:14, KJV).

His new buddies – who told him during those crazy parties he was their “absolute best friend” – were gone too. Not one stayed. The last one out turned off the light.

Undisciplined and dissipated, now he was alone – broke, scared and desperate.

And he was getting hungry.

He’s about to be humbled.

And to experience the Reality Check of a lifetime.

For this lost and lonely kid the real extravagance is still ahead.

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Behind the Curtain

My daughters loved to do it as family entertainment.

They’d bring a friend into the living room where I was, whisper to her, “watch this” and then announce:

“OK Dad, number 19.”

Like clicking on a computer, I’d begin a detailed description of our country’s 19th president, Rutherford B. (for Birchard, a family name) Hayes. I’d spout off dates, events, VP, home state, physical appearance, personality and various other facts, some important, most trivial.

Figuring it was a set-up, the friend would insist on picking her own number. I’d do the same thing.

After three or four numbers, my daughter would boast, “I told you, my dad knows a lot about the presidents”.

For the past several years I’ve held 50 third-graders at Liberty Christian School spell bound each spring as I spend nearly an hour lecturing on the American presidents, armed with nothing more than colorful portraits and a bust of Lincoln.

I don’t need notes.

I’m a presidential savant.

Lincoln died at ten seconds past the 22nd minute of 7:00AM on Saturday, April 15, 1865. He had been laid diagonally on a short bed at the Henry Peterson boarding house across the street from Ford’s theater. He was 56 years old. Edwin M. (for McMasters) Stanton, Lincoln’s Secretary of War, was said to have famously remarked, “Now he belongs to the ages”.

Nothing in the preceding paragraph was googled – except in my head.

I’ve watched the movie Lincoln 22 times – but most of those details aren’t in the film.

When Beth and I were served at a local restaurant by a young aspiring actor named Chester, I proceeded to share salient facts about his presidential namesake.

Yes, that’s right, I’m a weirdo.

Blame my mother, who, while a sales lady, brought home a free set of World Book encyclopedias when I was ten. Included was a volume on the presidents.

I devoured it.

I was hooked – on our country and the fascinating and often heroic and tragic men who have led it.

Over the past half century, I’ve moved beyond the statistics of the presidents, which I mastered as a child. I’ve gained a deeper and more nuanced appreciation for the temperaments, gifts, strengths, weaknesses – the successes and failures – and the diverse personalities of the 43 men who have held the nation’s – and now the world’s – most powerful office.

One thing I’ve learned is that character counts. Our nation has survived and prospered because of it. Without wise and self-disciplined leaders of integrity in times of crisis we would have been doomed.

Another thing I’ve learned is that even the most powerful and greatest of men are mere mortals.

When little Toto pulled back the curtain on the Great and Powerful Wizard of Oz, Dorothy and her companions discovered the diminutive, white-haired and cherubic-faced senior citizen who had been performing an elaborate and impressive disguise.

When Dorothy upbraided him as “a very bad man”, the old gent replied, “No my dear, I’m a very good man. I’m just a very bad Wizard”.

The Republicans presented Donald Trump last week and attempted, with the valuable help of his impressive children, to unveil the decent, humble and caring man behind the public curtain of his uniquely authoritative candidacy and personality. We were invited to behold the real Donald Trump – not the media’s alleged caricature.

This week it will be the Democrats’ turn to try and humanize Hillary Clinton – who has been at the controversial epicenter of the public’s eye for a quarter century.

What’s behind the curtail matters – a lot.

No president has ever fully idealized this country’s vision of what a president should be – certainly not while in office. Only history can correct our frequent myopia.

Trump and Clinton enter the fall campaign as the least popular and trusted candidates in American history. There is little comfort for them – or the rest of us – in thinking it’s going to get easier next year. The history of the “glorious burden” of the presidency clearly argues against it.

It would be a grave mistake for any president to go into this storm without a firm moral compass. Those who attempted it ended shipwrecked.

When he was secretly diagnosed with cancer of the jaw, President Grover Cleveland, once the burly sheriff of Buffalo, said that he was reminded of “how weak the strongest man is”.

What is true physically is equally true politically and morally.

“Nearly all men can stand adversity,” observed Lincoln, “but if you want to test a man’s character, give him power”.

Either Donald Trump or Hillary Clinton will place his or her hand on the Bible and swear to uphold the Constitution of the United States. When they utter the words, “So help me God” on that cold January noon they will assume more power than any other person on earth.

May we pray that the scriptures will be opened to King David’s pledge:

“I will lead a life of integrity … I will reject perverse ideas … I will not endure conceit and pride …My daily task will be to ferret out the wicked and free the city of the Lord from their grip” (Psalm 101, NLT).

The curtain will be pulled back.

Character will be revealed.

It’s the nature of the office.

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