Category Archives: Religion

Go In

Come on over!

It’s party time!

“And they began to be merry” (Luke 15:24, KJV).

The sun had set on another busy day but the fun was just getting started.

There was music and dancing and laughter.

The fattened calf showed up – strapped to a large pole roasting over an open fire. It had met its end as a symbol of repentance, restoration and rejoicing. Its well-fed life was given to the cause of glorious celebration.

The succulent aroma wafted through the open doors of the large brightly-lighted farm house.

Who doesn’t love a good party?

He doesn’t.

See him? He’s the slouched solitary figure trudging across the open field. He’s been supervising field hands all day. He’s done and headed for home.

He’s tired.

This is the one we know as the older son. His father, host of this extravagant affair, loves this boy too. He’s different than his younger sibling but no less cared for by the generous and compassionate man of the house.

Let Jesus tell us what happens next.

“And as he came and drew near to the house, he heard music and dancing. So he called one of the servants and asked what these things meant” (Luke 15: 25-26, NKJV).

He knew it was some kind of party. But he was startled by what he saw. He didn’t understand.

What was the occasion for this apparent celebration? Surely he would have been informed. He would have been included in the planning.

Dozens of townspeople he recognized even at a distance. They smiled at him, some waved; others beckoned him into the house.

Jesus goes on:

And the servant “said to him, ‘Your brother has come, and because he has received him safe and sound, your father has killed the fatted calf’” (verse 27, NKJV).

“Your brother came home”.

“Your father ordered a feast – barbecued beef!” (The Message)

What?

The incredulous son becomes so immediately angry that it’s apparent this is not some momentary reaction. Rather Jesus implies clearly it is the pent-up seething of years of sullen resentment – covered up but just barely.

The young man stands defiant at the entreaties to enter the house.

He can’t believe what is happening. This is so wrong in so many ways!

At this point, the religious leaders in Jesus’ audience nod in agreement. It’s about time there was some justice and virtue in this strange story. Good for the older brother! Finally somebody’s doing the right thing.

A weak father gives an immature and rebellious son gobs of money, which he throws away on filth and garbage in some big-city Sodom. Now the kid’s back with his tail between his legs and the old man pretends nothing happened and decides to throw one more wild party for this debauched and spent rebel.

At last this older son brings some sanity to this sordid business.

Word comes to the father that the boy is refusing to come in.

Earlier today this man had run to tearfully embrace his lost younger son. Now with a loving sigh he once again sets aside his dignity to go outside and plead with the angry older one.

Here’s when we see the older son as he truly is. Turns out he’s no less a disrespectful rebel to his father’s love than his kid brother had ever been.

He just kept it hidden under a self-righteous façade of joyless compliance.

Why don’t you come in son? Your brother’s in there.

The son vigorously shook his head, pulled away from his father and exploded in a bitter retort:

“‘All these years I’ve slaved for you and never once refused to do a single thing you told me to. And in all that time you never gave me even one young goat for a feast with my friends.’”

The son raises his voice and waves his arms in anger. He points to the house.

“’Yet when this son of yours comes back after squandering your money on prostitutes, you celebrate by killing the fattened calf!’” (Luke 15: 29-30, NLT, emphasis added).

His father speaks in a soft but insistent voice and gently smiles at the boy.

He places his hand on his shoulder.

“’Son, you are always with me, and all that I have is yours. It is right that we should make merry and be glad, for your brother was dead and is alive again, and was lost and is found” (Luke 15: 31-32, NKJV).

The father’s tender words move us still, after 2,000 years.

But did they move this son?

Did they move the Pharisees who were listening to this beautiful story of grace and unquenchable love? Did they see themselves?

Who knows? Jesus doesn’t tell us. He intentionally leaves the ending up in the air.

Jesus knew this story is about us. We write our own ending.

What did the son do? What do we do?

Do we stay or do we go?

Do we come in from the cold and warmly embrace God’s amazing grace? Do we love and accept others – no matter who they are or what they’ve done?

Even to us?

Do we forgive?

Or do we stand outside in the dark – tightly clenching our self-righteous bitterness and resentment and wounded memories with hands as cold as ice and hearts like stone?

Love is the ultimate evidence of our faith.

Come in. Your brother is here.

This story is about you and me.

Let this be how it ends.

Go in.

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High Times in the Far Country

Do you remember?

Maybe it was the day you got your driver’s license.

Maybe it was when you graduated from college.

More likely, it may have been the day your parents dropped you off in the college dorm for the first time. They said goodbye and you were on your own – well, sort of.

Maybe it was when you took your first cross-country road trip.

We recall the thrill that surged through us in excited anticipation of all the experiences that would come from being free?

When we’re young and filled with hope freedom, in some way, has to do with leaving our parents and discovering the world on our own terms.

We want to leave home. We think we’re ready to leave home. Sure, the world is a challenging place but we can handle it.

We’re jumping out of the nest and will learn to fly. And when we do, we’ll soar.

Because most of us have done this and know the youthful emotions that go with it, few of us find it difficult to identify with the impulses and desires of the young man who left home in the most famous of Jesus’ stories.

This young man wasn’t just leaving home to move into a rental around the corner. He’s headed out – way out.

The wings will be spread wide.

Jesus tells us this younger son left his family – especially his loving but compliant father – and “took his journey into a far country” (Luke 15: 13, KJV, emphasis added). This kid wasn’t taking any chances with a retreat or return. Where he was headed dad wouldn’t know and couldn’t possibly find him.

Freedom meant being far away from all that cramping restraint and boring familiarity.

Distant meant exotic and exciting.

When most kids leave home they aren’t carrying much money. This young man was quite the exception. He had his full inheritance from what was arguably a fairly large estate. His dad had humiliated himself by giving this wealth to his son just because he asked for it.

The great thing? This young man is on his own.

The bad thing? He’s on his own.

The great thing? The kid’s got money.

The bad thing? He’s got money.

This money he’s not earned through either hard work or wise investment. He has no appreciation of its value or the many strenuous efforts and sacrifices of a father who gave it to him against his better judgment.

And speaking of judgment, we soon discover this is an intemperate youth devoid of discernment or self-control. In casting off the restraints and disciplines of family and home, he exercises utterly no restraint or discipline upon himself.

This young man is naïve, inexperienced and trusting.

There is a Proverb that reminds us that “the glory of young men is their strength: and the beauty of old men is the gray head” (Proverbs 20:29).

Two men went into business together. One furnished the money, the other had the experience. Before long, the man with the experience had the money and the man with the money had the experience.

Sudden wealth can be challenging enough. Ask Mr. Deeds, the innocent country bumpkin who in the classic Depression-era movie inherits $20 million and spends most of the film fighting off those who would try and take it from him.

When you’re as impulsive and flagrant as the kid in this story, your fate is almost sealed from the start.

Prodigal means “extravagantly wasteful”. This son was prodigal.

When he arrived in the big city, he was a child in the candy shop. Nothing was too much. There was partying every other night. The days between were for sleeping off the party from the night before.

Once the word got around – and it did, fast – the kid was instantly popular.

Loose money has lots of friends.

The young man’s lifestyle? What did Jesus call it?

“Riotous living” (Luke 15:13, KJV).

“Wild living” (NIV).

Jesus also says this young prodigal “wasted his substance” on this debauchery. He didn’t invest it or even spend it – he “wasted” it.

In this distant land, far from home, all his father had bestowed upon him – the work and savings of a lifetime – was thrown away on corrupt and shallow amusements.

“He squandered his estate with loose living” (Verse 13, NASB).

And it didn’t take long. Money is far harder earned than spent.

The good times went on – for a while. As the old song says, “those were the days my friend; we thought they’d never end”.

But they did.

A devastating famine hit the land. Hard times fell like a black shroud.

The young man was broke. The money – every last silver denarius – was gone.

“He had spent all” (Luke 15:14, KJV).

His new buddies – who told him during those crazy parties he was their “absolute best friend” – were gone too. Not one stayed. The last one out turned off the light.

Undisciplined and dissipated, now he was alone – broke, scared and desperate.

And he was getting hungry.

He’s about to be humbled.

And to experience the Reality Check of a lifetime.

For this lost and lonely kid the real extravagance is still ahead.

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Behind the Curtain

My daughters loved to do it as family entertainment.

They’d bring a friend into the living room where I was, whisper to her, “watch this” and then announce:

“OK Dad, number 19.”

Like clicking on a computer, I’d begin a detailed description of our country’s 19th president, Rutherford B. (for Birchard, a family name) Hayes. I’d spout off dates, events, VP, home state, physical appearance, personality and various other facts, some important, most trivial.

Figuring it was a set-up, the friend would insist on picking her own number. I’d do the same thing.

After three or four numbers, my daughter would boast, “I told you, my dad knows a lot about the presidents”.

For the past several years I’ve held 50 third-graders at Liberty Christian School spell bound each spring as I spend nearly an hour lecturing on the American presidents, armed with nothing more than colorful portraits and a bust of Lincoln.

I don’t need notes.

I’m a presidential savant.

Lincoln died at ten seconds past the 22nd minute of 7:00AM on Saturday, April 15, 1865. He had been laid diagonally on a short bed at the Henry Peterson boarding house across the street from Ford’s theater. He was 56 years old. Edwin M. (for McMasters) Stanton, Lincoln’s Secretary of War, was said to have famously remarked, “Now he belongs to the ages”.

Nothing in the preceding paragraph was googled – except in my head.

I’ve watched the movie Lincoln 22 times – but most of those details aren’t in the film.

When Beth and I were served at a local restaurant by a young aspiring actor named Chester, I proceeded to share salient facts about his presidential namesake.

Yes, that’s right, I’m a weirdo.

Blame my mother, who, while a sales lady, brought home a free set of World Book encyclopedias when I was ten. Included was a volume on the presidents.

I devoured it.

I was hooked – on our country and the fascinating and often heroic and tragic men who have led it.

Over the past half century, I’ve moved beyond the statistics of the presidents, which I mastered as a child. I’ve gained a deeper and more nuanced appreciation for the temperaments, gifts, strengths, weaknesses – the successes and failures – and the diverse personalities of the 43 men who have held the nation’s – and now the world’s – most powerful office.

One thing I’ve learned is that character counts. Our nation has survived and prospered because of it. Without wise and self-disciplined leaders of integrity in times of crisis we would have been doomed.

Another thing I’ve learned is that even the most powerful and greatest of men are mere mortals.

When little Toto pulled back the curtain on the Great and Powerful Wizard of Oz, Dorothy and her companions discovered the diminutive, white-haired and cherubic-faced senior citizen who had been performing an elaborate and impressive disguise.

When Dorothy upbraided him as “a very bad man”, the old gent replied, “No my dear, I’m a very good man. I’m just a very bad Wizard”.

The Republicans presented Donald Trump last week and attempted, with the valuable help of his impressive children, to unveil the decent, humble and caring man behind the public curtain of his uniquely authoritative candidacy and personality. We were invited to behold the real Donald Trump – not the media’s alleged caricature.

This week it will be the Democrats’ turn to try and humanize Hillary Clinton – who has been at the controversial epicenter of the public’s eye for a quarter century.

What’s behind the curtail matters – a lot.

No president has ever fully idealized this country’s vision of what a president should be – certainly not while in office. Only history can correct our frequent myopia.

Trump and Clinton enter the fall campaign as the least popular and trusted candidates in American history. There is little comfort for them – or the rest of us – in thinking it’s going to get easier next year. The history of the “glorious burden” of the presidency clearly argues against it.

It would be a grave mistake for any president to go into this storm without a firm moral compass. Those who attempted it ended shipwrecked.

When he was secretly diagnosed with cancer of the jaw, President Grover Cleveland, once the burly sheriff of Buffalo, said that he was reminded of “how weak the strongest man is”.

What is true physically is equally true politically and morally.

“Nearly all men can stand adversity,” observed Lincoln, “but if you want to test a man’s character, give him power”.

Either Donald Trump or Hillary Clinton will place his or her hand on the Bible and swear to uphold the Constitution of the United States. When they utter the words, “So help me God” on that cold January noon they will assume more power than any other person on earth.

May we pray that the scriptures will be opened to King David’s pledge:

“I will lead a life of integrity … I will reject perverse ideas … I will not endure conceit and pride …My daily task will be to ferret out the wicked and free the city of the Lord from their grip” (Psalm 101, NLT).

The curtain will be pulled back.

Character will be revealed.

It’s the nature of the office.

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The Wild One

I think this kid has gotten a bum rap.

He was, after all, just a young man with a lot of ideas about what the world was like.

He wanted to see it, experience it and enjoy it.

Life had to be more than this. Why wait?

He wanted out. He wanted to be free – free from restraint, from routine and from responsibility. He’d had enough of the drudgery of the accountable life.

It was time to find out what lay beyond the ranch gate.

He’s been condemned as rebellious and disrespectful and he likely was. But our rush to judgment must be tempered by our own experience.

Anyone who has ever known the young, taught the young, raised the young or has ever been young understands that in this great and familiar story Jesus touched a universally responsive chord.

Youth is often filled with big dreams and big ambitions. It’s natural.

Even sweet-hearted George Bailey, stuck in Bedford Falls, chafed to be free.

“I’m shaking the dust of this crummy little town off my feet,” he told a friend, “and I’m going to see the world.”

Expressed or repressed, this is the desire of the young.

“A man had two sons”.

With this simple understatement Jesus begins the story that has moved hearts and impacted the world for more than two thousand years. In art, in literature, in film and in pulpits the Parable of the Prodigal Son has been told thousands of times.

Here is a story that will never grow old because its truths and lessons are timeless.

In no other biblical account save the birth, death and resurrection of Christ himself do we see the essence of Christianity so purely and beautifully portrayed.
We recall it and love it because, in the end, it is our story.

It is the story of all of us and of each of us.

We see and hear the characters of this poignant drama – by turns despicable, desperate and devout – and, if honest, we identify with each one. Here is the range of human emotions as if captured on canvas.

We know this feeling. We’ve felt this way. We’ve acted this way. We’ve thought these thoughts.

The younger son musters his chutzpah and tells his father he wants his share of the inheritance.

Now.

The father knows this is the wild one. He’s seen his spirit and his resistance as he entered his teen years. Dr. James Dobson would have called him The Strong-willed Child. But the dad loves him, even admires his tempestuousness. He may even have spoiled him a bit.

In Jewish custom, this demand of the younger son is a flagrant offense – an indignity to the father. It’s an embarrassment to the family and a scandal to the neighbors. To ask for one’s inheritance while the parent still lived was an unthinkable affront.

Those hearing this story for the first time were a mixed bag.

Dr. Luke, who records this parable in the 15th chapter of his gospel, points out in the opening verses of the chapter that there is strong tension. The “tax collectors and notorious sinners” flocked to hear this most winsome and fascinating of rabbis. The envious religious establishment – the Pharisees – viewed him as a threat and complained about the unsavory company he often kept (Luke 15:1-2).

It’s safe to say that both mutually suspicious groups were found in Jesus’ audience that day. They governed the story and its purpose. Jesus knew their hearts.

We don’t know how the father reacted to the son’s demand. Was he stunned? Was he angry? What did he say? Did he object or try to talk his son out of this intemperate insistence?

Was there any argument? Was there any attempt at reasoning?

We know what the father did.

He gave both his sons what only the younger one had demanded: his wealth.

This broke the father’s heart. Whatever he said or didn’t say, the dad knew this was wrong – a bad choice made by a good kid under the headstrong influence of an urgent impulse.

If he thought there was anything he could do about it he probably didn’t try.

That night his pillow was wet. He didn’t sleep.

Many of us have been here.

Some argue the father was weak. Or was he just wise?

The boy didn’t leave at first. He stayed around a few more days. Then Jesus says he “packed all his belongings and moved to a distant land” (Luke 15: 13, NLT, emphasis added).

He left his home. He left the father who had raised him, cared for him, taught him, encouraged him and provided well for him.

He left the father who loved him – so much that even now, as the boy packed and prepared to walk out, his father longed more than anything else simply to embrace him and tell him how much he loved him. He wasn’t too proud to beg but knew it was useless.

We shake our heads. How could this kid be so thoughtless, self-centered and short-sighted?

How could he spurn his own father’s love?

Yes, but remember, this is our story.

It is the story of all of us and of each of us.

It is the story of every sinner.

It is the story of humankind.

But it’s not over.

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The Heart of this Problem

We’ve been here too often.

The violence is numbing us.

The rituals and rhetoric of public grieving seem predictable and somehow insufficient.

The anticipation of tragedy is disturbing.

Amidst the cacophony of angry voices and opposing opinions – editorials and talking heads – our flag remained the most poignant silent reminder of our shared grief and the uncertainty of life.

At the beginning of the week the Stars and Stripes waved proudly as we celebrated the 240th anniversary of our Declaration of Independence. Before the week was over it flew sadly at half mast, testing once more whether this nation – conceived in liberty and dedicated to the proposition that all men are created equal – can endure.

President Obama has ordered the American flag lowered more than any president in history.

It is a sign of our troubled times.

This time it was for five police officers slain in Dallas while protecting the lives of others.

We’ve been an increasingly divided country. We are North and South, red states and blue states, rich and poor and black and white.

Sometimes we’re simply Americans – but not often enough.

Values once held dear are today suspect. Beliefs that united and sustained us in tough times are questioned or scorned as idealistic and naïve.

Throughout history there have been nations that have been great without being good. The United States is not one of them. Our founders never intended it to be. They created a government that must rely on widespread virtue – and faith – to survive.

“We have no government armed with power,” observed John Adams, “capable of contending with human passions unbridled by morality and religion … Our Constitution was made only for a moral and religious people. It is wholly inadequate to the government of any other.”

Three years before the bloody civil war that would sunder the nation Abraham Lincoln argued that dependence upon economic and military strength alone would not be enough to preserve the Union:

“Our reliance is in the love of liberty which God has planted in our bosoms. Our defense is in the preservation of the spirit which prizes liberty as the heritage of all men, in all lands, everywhere.
Destroy this spirit, and you have planted the seeds of despotism around your own doors. Familiarize yourselves with the chains of bondage and you are preparing your own limbs to wear them.”

Abandon ordered liberty rooted in virtue, Lincoln said, and “you have lost the genius of your own independence, and become the fit subjects of the first cunning tyrant who rises.”

Our founders understood that in a free republic personal virtue and national greatness are inseparable. Forsake individual morality and this nation would descend into the bondage of anarchy.

Their warnings have proven prophetic.

After the last funeral is conducted in Louisiana, Minnesota and Dallas, white police officers will still be confronting young black men on the streets. And the tensions will remain. So will the judgments, suspicions and reactions.

The cause of racism will not cease even when its effects are addressed in law and practice. Bias and bigotry are stubborn and subtle enemies. They dwell deep within the human heart and the heart cannot be legislated.

For decades we have known that the deterioration of the black family – and the absence of strong male role models – has impacted the black experience much more than economic and legal factors.

Yes, racial discrimination is still a daily reality in this country and it’s immoral. Poverty is also real. But the ultimate answer is not more laws but more decency, responsibility, respect, determination, courage and self-control.

Right and wrong are not subject to race – they are colorblind. The content of a man’s character is the only judgment you and I have any right to make about him.

Through the prophet Jeremiah God warned of the desperate and unfathomable wickedness of the human heart (Jeremiah 17:9). Even as many began to trust in Jesus, he still “didn’t trust them, because he knew human nature. No one needed to tell him what mankind was really like” (John 2:24-25, NLT, emphasis added).

Jesus knew what was in the heart of man.

These tragic acts of violence remind us again that we are all fallen creatures and we live in a fallen world.

Russian dissident Aleksandr Solzhenitsyn observed, “The line separating good and evil passes not through states, nor between classes, nor between political parties either – but right through every human heart – and through all human hearts.”

We are fallen not because of our race but in spite of it. In the end the only race that matters is the human race and the only thing that can redeem that is the grace and love of God through Jesus Christ.

Only Christ can transform our hearts and heal our divisions. He alone is able to excavate the angry heart of stone and replace it with a tender heart of flesh (Ezekiel 36:26).

Only God can heal our land by changing each of us. Only changed people can change society.

This is our calling. This is our duty.

May we pray with David, “Create in me a clean heart, O God, and renew a right spirit within me” (Psalm 51:10, KJV).

Only then can we begin to face the stubborn ancient prejudices that lurk within us all.

Because the heart of this problem is a problem of the heart.

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Working It Out

Tona Herndon had every right to be angry.

She had every right to be offended.

Tona had been violated – shamelessly, unexpectedly and unconscionably violated.

There she was in the small town of Bethany, Oklahoma visiting her husband’s grave. Suddenly, without warning, a man had grabbed her pocketbook and run away.

Tona Herndon had been robbed – in a cemetery, while paying her respects to her dead husband.

If anything good could come from that incident, it’s pretty elusive.

Christian Lunsford didn’t know Tona Herndon or what had happened to her. He might have been a bit suspicious when his father, Shane, had presented him with a surprise gift of $250. Especially since his dad is an ex-con.

The 15 year-old boy might have wondered – or not.

Then Shane got arrested and charged with the crime. It broke Christian’s young heart but didn’t exactly shock him. Christian loved his dad. He also knew him.

At this point in the story you might be tempted to ask: “So what did the boy do? After all, the apple doesn’t fall far from the tree”. True enough, but someone named this lad “Christian” for a reason.

He contacted Tona Herndon and arranged to meet her. The teen apologized for what his dad did. Then he reached into his pocket, pulled out the $250 and handed it to Herndon. She was surprised and moved.

She thanked Christian and took the money. Then she handed it back to him.

“He gave and I received,” she said later, “and I gave and he received”.

Tona Herndon smiled. “So it worked out”.

When he led Prison Fellowship, Chuck Colson was a strong advocate for criminal restitution, arguing persuasively that it was practiced in the Old Testament under the Hebrew system of justice. Colson believed that bringing the offender face to face with his victim was the first – and most important – step toward true justice; what he called restorative justice.

The ultimate objective of biblical justice is reconciliation – shalom – peace.

In the case of Christian Lansford and Tona Herndon, a young man intervened on behalf of another whom he loved. Though he had done no wrong, Christian pursued forgiveness and reconciliation in the place of his father and on his behalf.

Tona would have been within her rights to keep the money as at least a partial payment for what had been done to her. After all, the money was hers. She had been assaulted by a robber.

This was only just.

Instead, Tona responded not with justice but with mercy and kindness. She had received the payment. She was satisfied. Then she generously returned it to the son of her offender.

This was an act of grace.

It was an expression of forgiveness; it was a symbol of reconciliation.

It has been well said that in God’s economy, justice is getting what we deserve, mercy is not getting what we deserve, and grace is getting what we don’t deserve. If we all realized this more, we’d be less judgmental of others and more grateful for God’s patience with us.

We’d be less harsh in our condemnations and more honest in our confessions.

On the cross, Jesus intervened on our behalf. He did so because of his love – and his Father’s. We were the ones who had sinned. We were the ones who had so grievously violated God’s law and his justice and holiness. Jesus had done nothing wrong but he stood in our place and paid the price we owed.

This was death. It’s what we deserved.

God responded by forgiving us, cleansing us and saving us – and by giving us eternal life.

This was grace. It’s what we didn’t deserve.

Paul explained it to the Romans:

“Therefore, since we have been made right in God’s sight by faith, we have peace with God because of what Jesus Christ our Lord has done for us” (Romans 5: 1, NLT, emphasis added).

Jesus did this “for us”.

God was merciful. We didn’t get what we deserved.

He did this for you and for me, in all of our presumption, and all of our arrogance; in all of our self-congratulatory self-righteousness – in all of our hopeless and pitiful “filthy rags”.

Yet, “because of our faith, Christ has brought us into this place of undeserved privilege where we now stand …” (verse 2, NLT, emphasis added).

The King James Version states it in simple eloquence:

“By whom also we have access by faith into this grace wherein we stand …”

By God’s grace we stand. By his grace we live. By his grace we are forgiven. By God’s grace – and by his grace alone – “we rejoice in hope of the glory of God” (verse 2, KJV).

Without this grace we would have no joy. We would have no hope. Without it we would perish.

You and I have been reconciled to God – the chosen recipients of his matchless and amazing grace. How much now should we, just like Tona Herndon, be the dispensers of grace to those around us?

He gave and we have received. We must give that others may receive.

When we do, we’ll discover that “it works out”.

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Jeff Smith’s America

It was a dramatic moment in a dramatic story.

The tall young senator stood unshaven and disheveled on the floor of the senate. His voice hoarse from hours of a filibuster; exhausted, his energy spent in a one-man defense of his ideals, he looked once more at his passive colleagues.

“You think I’m licked,” he told them. “You all think I’m licked. Well I’m not licked. And I’m gonna stay right here and fight for this lost cause.”

He staggered over to the large bin overflowing with fabricated telegrams orchestrated to condemn him and drive him from office.

He reached in and grabbed a handful and held them up.

“Even if this room gets filled with lies like these. And the Taylors and all their armies come marching into this place. Somebody will listen to me.”

With that, Senator Jefferson Smith collapsed.

As with all Frank Capra’s movies, this one would have a happy ending. The distinguished but corrupted senator whom Jeff Smith had once idolized openly confessed his complicity on the senate floor.

Jim Taylor’s graft machine was defeated.

Truth triumphed over greed.

Jeff Smith would live to fight another day.

Mr. Smith Goes to Washington – starring the inimitable James Stewart in his first Oscar-nominated role – stands alone as the iconic Hollywood depiction of American values and old-fashioned patriotism.

That nearly eighty years later its pure idealism would seem so quaintly irrelevant is an American tragedy.

Young Jefferson Smith, unlikely choice to replace a deceased senator, is suddenly thrust into the cynical sneering world of Washington politics. A good and decent man, the naïve Smith is mocked by the press and ridiculed and dismissed by his worldly colleagues.

When his legislative plans to acquire land to build a camp for boys in his home state interfere with the nefarious schemes of a powerful political machine, Smith is suddenly no laughing matter. Run by a ruthless boss named James Taylor, the machine goes all out to railroad unsuspecting Jeff Smith out of the senate.

It is a classic morality play.

Selfless idealism confronts self-centered greed.

Throughout the film, the virtues and values of America – especially our ideas about individual freedom and decency – are unapologetically espoused.

There is no cynicism in this film except on the part of the villains who care nothing of American virtues and have no virtue of their own. They care only for themselves – for power and for money. They would use the government to concentrate and expand both.

Speaking to his jaded legislative assistant who would later root for him and fall in love with him, Jeff Smith explained why he wanted the boys’ camp:

“You see, boys forget what their country means by just reading The Land of the Free in history books. Then they get to be men they forget even more.

Liberty’s too precious a thing to be buried in books, Miss Saunders. Men should hold it up in front of them every single day of their lives and say: I’m free to think and to speak. My ancestors couldn’t, I can, and my children will. Boys ought to grow up remembering that.”

When Jeff Smith finally had the chance to speak to his hardened senate colleagues on the floor, he painted a noble red, white and blue portrait of America.

He read the Declaration of Independence and the Constitution. He invoked Lady Liberty at the top of the capitol dome and defended “the whole parade of what man’s carved out for himself, after centuries of fighting …so he can stand on his own two feet, free and decent, like he was created to, no matter what his race, color or creed.”

Smith insisted “there’s no place out there for graft, or greed, or lies, or compromise with human liberties.” Freedom, he declared, was “the blood and bone and sinew of this democracy that some great men handed down to the human race.”

It was quite a speech.

Jeff Smith believed every word of it.

Today, many Americans, like the boys Smith spoke of, have forgotten what it truly means to be an American. Amidst our cynicism, anger, fear and bitterness we’ve lost sight of the great privilege and duty of living in the greatest, freest and most wonderful nation on earth.

It’s easy to give in to despair and cynicism. The media, popular culture and too many of our politicians lead us to think that American liberty and all it represents is just another “lost cause.”

But as Jefferson Smith reminded us, we must hold to our ideals and “you fight for the lost causes harder than for any others. Yes, you even die for them.”

Mr. Smith Goes to Washington was banned in Hitler’s Germany. In German-occupied France in 1942 it was the last film shown before the ban went into effect – one theater showed it 30 times – and the first shown after France was liberated.

It should be required viewing in every high school.

Jeff Smith reminds us of what America means – what it stands for and why it’s worth fighting to preserve.

“Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things” (Philippians 4:8,KJV).

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Class Reunion

It all began with a poem.

Lynda Frederick, who lives in New York, wrote it and posted it on her old high school’s Facebook page. The poem spoke of Lynda’s sad and tormented experiences being bullied by her classmates.

She also wanted everyone to know that life had gotten a whole lot better for her over the intervening 25 years.

Lynda wasn’t prepared for what happened next.

Her Facebook post was flooded with heartfelt apologies from her onetime bullies. They begged her for the chance to make the past right. And they did more than that. They also raised $800 in order to bring her to California for a class reunion.

Moved by the reach for reconciliation, Lynda was reflective. “We can’t fix yesterday,” she observed, “but we can try to fix today.”

While the past cannot be undone, it can be redressed.

Reconciliation begins with forgiveness – that sweetest and most profound of virtues.

In his model prayer, Jesus urges us to seek God’s forgiveness for our offences and in the same manner to extend forgiveness to those who have offended us. Jesus goes so far as to assert that God will not forgive us if we refuse to forgive others. [Matthew 6:15].

Neither Jacob nor his brother Esau could “fix” the many years of deceit, treachery and rivalry that had marred their relationship. What was done was done. But when they finally met again, “Esau ran to meet [Jacob], threw his arms around his neck, and kissed him. And they both wept” [Genesis 33:4, NLT].

The tears of forgiveness melted away the frozen bitterness of wounded pride and lost opportunities.

His brothers feared his power to retaliate, but Joseph was overcome by a deep and compassionate forgiveness for them. He was led by a love that never died despite the long separation caused by their betrayal. Nothing in his fascinating and eventful life tells us more about Joseph’s abiding character than his willingness to forgive his brothers for what they did to him.

How could Jesus ever forgive that disciple who had pledged loyalty to the death and then in the crisis denied three times he even knew the Savior? There is hope for each of us in those moving and powerful words of the angel:

“But go, tell his disciples, even Peter, that he is going ahead of you into Galilee. You will see him there, just as he told you” (Mark 16:7, NET, emphasis added).

Yes, even Peter – even you and even me.

Forgiveness is the sincerest form of love.

It’s often the costliest and most difficult. But an unforgiving spirit has no place in the believer’s life. It is flagrantly unhealthy. Holding a grudge is not only a sub-Christian attitude – it’s an emotional grind.

Over time, such poison in your system will weaken your spiritual constitution and make you vulnerable to other diseases of the soul such as vengeance, gossip and envy.

An unforgiving spirit is a moral and spiritual cancer. It may begin small and undetected, but it grows inexorably and spreads until it has consumed the heart with cynicism and malice. Only when unforgiveness is cut away by the scalpel of God’s grace and transplanted with genuine, Christ-centered forgiveness can new life breathe into the soul. Only then can love be rekindled, hope renewed and joy restored.

This is why Jesus ties forgiveness to the very heart of worship.

“So if you are presenting a sacrifice at the altar in the Temple,” he says, “and you suddenly remember that someone has something against you, leave your sacrifice there at the altar. Go and be reconciled to that person. Then come and offer your sacrifice to God.” [Mathew 5: 23-24, NLT].

We must put first things first.

Jesus tells us that the first order of spiritual business for each of us is forgiveness and reconciliation. Even if we are already sitting in the church pew and about to drop our offering in the plate, if we recall the slight that hurt, we must stop and go and seek forgiveness.

Reconciliation precedes worship and authentic worship is conditioned upon forgiveness – and virtually impossible without it.

Paul tells the Ephesians to flush the bad attitudes and rotten behavior out of their lives. “Instead, be kind to each other, tender-hearted, forgiving one another, just as God through Christ has forgiven you.” [Ephesians 4: 32, NLT].

For Lynda Frederick, it was a poem that led to forgiveness, reconciliation and a new lease on life she hadn’t expected.

Perhaps the past was gone and forever shrouded in regrets. But Lynda’s old classmates proved that seeking, offering and finding forgiveness can turn a class reunion into something far grander and more lasting than the petty cruelties of a high school hallway.

Forgiveness – what a beautiful thing.

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A Letter to Ruth

He detested typewriters.

He wrote all his personal correspondence – and it was extensive – with a pen. He believed the noise of a typewriter interfered with the flow of creative thought.

His brother later typed his letters, being the only one who could decipher the scrawled handwriting.

This particular letter on this day required thoughtful attention. It was the reply to a young girl named Ruth Broady. Ruth had written to say how much she enjoyed his books.

He smiled at the affirmation. He loved children as much as he hated typewriters. Taking pen carefully in hand, he wrote the date in the upper corner: 26 October, 1963.

“Many thanks for your kind letter, and it was very good of you to write and tell me that you like my books; and what a very good letter you write for your age!”

He paused for just a moment. Then he wrote:

“If you continue to love Jesus, nothing much can go wrong with you, and I hope you may always do so.”

Then he paused again. This next part would be interesting:

“I’m so thankful that you realized the ‘hidden story’ in the Narnian books. It is odd, children nearly always do, grownups hardly ever”.

The Chronicles of Narnia, one of the greatest pieces of children’s literature ever written, was sometimes attacked by academics as racist. Others assailed it as sexist. Everyone had an opinion; everyone had an interpretation.

The scholars thought they knew. This work of allegorical fantasy was examined and analyzed from various perspectives and prejudicial mindsets in search of supposed underlying cultural themes.

In the end, CS Lewis knew that children would get it.

They would embrace it in its purity and creative beauty. They would accept it and enjoy it for the wonderful and imaginative story it is.

Children would cast no cynical judgment on the work nor offer any smug critiques. They would perceive “the hidden story” that “grownups hardly ever” recognized.

What Lewis appreciated about children is what Jesus also celebrated.

Jesus attached great importance to child-like faith.

When his disciples got into an argument about who would be the greatest in the kingdom of heaven – a childish preoccupation typical of adults – Jesus stopped them and startled them.

“And Jesus called a little child unto him, and set him in the midst of them” (Matthew 18:2, KJV). Jesus didn’t want these arguing grownups to miss “the hidden story” and so he brought it center stage.

Jesus looked at the little boy and smiled. He caressed the lad’s tousled hair. And he held him tenderly in his arms.

Then Jesus looked at his disciples – the men who would be the first leaders of his church.

“Except ye be converted and become as little children,” he told them, “ye shall not enter into the kingdom of heaven” (Matthew 18:3, KJV).

How often have men and women missed the profound simplicity of the Gospel because they’ve refused to believe it could be that uncomplicated? They’ve wanted to add to it, analyze it and work for it. Anything but simply accept it as God’s free gift.

That’s too easy. Nothing this important could be that simple.

People remain blinded by their sophistication and cynicism; by their success, their money and their power; by their intellect, the approval of their peers or political correctness.

Saddled by skepticism, they miss the “hidden story” of God’s great love. They fail to “become as little children” and so never enter the kingdom of heaven.

They miss it.

When the disciples scolded parents for bringing their children to Jesus to be blessed by him because they thought it was a distraction, Jesus brought them up short.

“When Jesus saw what was happening, he was angry with his disciples” (Mark 10:14, NLT). These men had a lot to learn about children and the Kingdom of God and this was another teachable moment.

“Let the children come to me,” Jesus told them. “Don’t stop them! For the Kingdom of God belongs to those who are like these children” (vs. 14, emphasis added).

Then Jesus said:

“I tell you the truth, anyone who doesn’t receive the Kingdom of God like a child will never enter it” (vs. 15, emphasis added).

Jesus gathered these little boys and girls lovingly into his arms; he hugged them and put his hands on their heads and blessed them.

Children are humble, transparent, trusting, affectionate and unaffected. Many lose these qualities as adults. When they do, the kingdom of God grows more distant.

The true Christian is one who has not lost the child’s heart.

Pray that you may always be child-like in your love and faith. Yes, there’s perhaps good cause for cynicism today but don’t let it overtake you.

“I’m afraid the Narnian series has come to an end,” Lewis wrote in closing his letter to Ruth Broady, “and am sorry to tell you that you can expect no more.

God bless you”.

It was one of his last letters.

Less than a month later, CS Lewis, who never lost his child’s heart and never stopped loving Jesus, walked through the Gates of Splendor.

He entered a heavenly kingdom more glorious, more beautiful, more colorful and more creative than even he could ever have imagined.

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The Boy with the Paper Beard

It was a beautiful spring day in New England.

It was perfect weather for an outdoor ceremony.

Most boys would be excited about going fishing, running through the woods, playing ball or just goofing off.

Not me. Not today.

I was on a mission – a serious mission. And I dare not fail.

It all started a few weeks before when I was cast for the part in a school presentation. I was one of the tallest, skinniest, most serious – and shyest – kids in the class. So of course when the roles for this patriotic ensemble were assigned, I was given Abraham Lincoln. My job was to recite -from memory – the Gettysburg address.

My mom – with a pride only mothers possess – helped me locate a black top hat and matching long-tailed coat.

And then she rigged up a brown paper beard.

I got through the school recitation without skipping a beat – though one side of the beard began to sag a bit by the time I got to “we cannot dedicate – we cannot consecrate – we cannot hallow – this ground”.

The oration was met with robust applause by teachers and students.

Some of the kids started calling me Abe. I rather liked it but remained in my shell.

And then Mrs. Tobiasson, an older lady who took a liking to me in her English class, asked me if I’d like to reprise my role as the Great Emancipator – at the upcoming community Memorial Day ceremony.

I was scared but said yes.

Mom was now an expert make-up artist and made sure my paper beard was securely attached (we decided against glue).

Then she captured the moment for my descendants by taking my picture. I stood up straight, put one hand inside my coat and stared into the camera with the same serene confidence that Abe had for Alexander Gardner at his D.C. studio on Sunday, November 9, 1863 – 11 days before his speech – and a little over a century before my portrait.

Tolland, Connecticut was a small but proud picturesque town with well-kept shingled homes, stately public buildings and a town green. The Memorial Day ceremony was held on the steps of the new brick library.

It was a large crowd. All the local luminaries were there. So was the school band.

The cloudless sky was a vibrant blue.

When my turn came, I stood and calmly and clearly spoke the words I now knew well.

It was my first public oration. I was 12.

The speech is short – especially when compared to the two hour eloquent pontification delivered by the noted Edward Everett just before the President spoke. Fortunately for me, that’s not the speech we remember and school children recite. It passed immediately into deserved anonymity.

“…our fathers brought forth on this continent, a new nation …”

Lincoln began his “few appropriate remarks” by placing the Civil War in a historical context – not the Constitution but the earlier Declaration of Independence, which he revered and based his principles on.

The stakes were high.

“…whether that nation … can long endure …”

The war was a test he said – we’ve had many since – of the strength and resilience of the American experiment in self-government. Would we – could we – survive?

“… those who here gave their lives that that nation might live …”

Freedom is never free. Every soldier’s gravesite is an eternal testament to the high cost of our liberty. Those graves were there on that raw November Thursday. Today they surround the globe. Lincoln honored their sacrifice -and explained it – by recognizing it as freedom’s price and well worth paying.

“The world will little note, nor long remember what we say here, but it can never forget what they did here.”

Lincoln was wrong about his two-minute speech but right about Everett’s long oration. He was also surely right that deeds matter more than words and no deed mattered more than to lay down one’s life for one’s country and for the noble cause of freedom.

That sacrifice must never be forgotten.

“It is for us the living …”

The dead can do no more. They’ve given their “last full measure of devotion”. Those of us who remain and follow must honor the dead by bravely pursuing the “unfinished work” and “the great task remaining before us.”

Being an American isn’t just a lucky break – it’s an unresolved responsibility.

In a free republic there must be no place for cynicism or apathy. Only when we determine to do our duty as a united and free people can we insure “that these dead shall not have died in vain”.

After Joshua had commanded one man from each of the twelve tribes of Israel to take a stone from the Jordan River and build a memorial, he told them to “let this sign be among you, so that when your children ask later saying ‘What do these stones mean to you?’ you can tell them, ‘they remind us’ …” (Joshua 4:6-7).

As I removed my paper beard that afternoon, I knew I’d fallen in love with Lincoln, with his speech and what it meant, and with my country.

I knew I’d never forget.

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