Category Archives: Religion

What Tom Knew

Tom Chisholm was born in a log cabin in Franklin, Kentucky.

He worked on the family farm and didn’t finish high school. But Tom was a smart boy and by 16 was hired to teach at his school.

He discovered that he loved to write and practiced his talent by composing poetry. Some of his poems he submitted to the local paper. The ambitious young man was associate editor of The Franklin Favorite by the time he was 21.

He had his mind set on a career in journalism.

When he gave his life to Jesus Christ at a revival service Tom ended up attending seminary and entered the pastoral ministry. But poor health forced him to resign his church. He moved to New Jersey with his family and became an insurance salesman.

It wasn’t easy. Tom Chisholm had answered God’s call. Now circumstances beyond his control had changed the direction of his life entirely. What was God doing?

Tom was heartbroken but trusted God and carried on.

This wasn’t the end of Tom Chisholm’s story – it was just the beginning.

Still determined to serve God in some kind of ministry, Tom now turned back to his true passion – writing. He submitted religious poetry to Christian publications such as the Sunday School Times, Moody Monthly and Alliance Weekly.

One day he was reading a passage in the Old Testament book of Lamentations. He was struck by its beauty and power. Tom reflected on his own life, the ups and downs; the moments of exhilaration and seasons of deep despair; times that were good and those that were tough.

Like a mighty river, one grand theme coursed through all the experiences he’d had. Whether it ran through tears of joy or sadness, achievement or disappointment; on the mountains or through the valleys, it ran strong and crystal clear in his life.

Tom Chisholm knew it. It could not be denied.

He wrote a letter to his friend Bill Runyon in Kansas. Bill was a music composer. Tom told Bill that God “has given me many wonderful displays of His providing care, for which I am filled with astonishing gratefulness”.

It was 1923 and Tom Chisholm was 57.

“Please see what you may be able to do with this,” he wrote his friend.

Bill Runyon carefully unfolded the enclosed paper and slowly read the lines.

“Great is Thy faithfulness, O God, my Father, there is no shadow of turning with Thee; Thou changest not, Thy compassions they fail not; as Thou hast been Thou forever wilt be”.

In the midst of his sorrow, “remembering my affliction and my misery, the wormwood and the gall” – the unmitigated bitterness of his suffering – the prophet Jeremiah was humbled by a reality that transcended it all (Lamentations 3:19-20, KJV).

Crying out from the very epicenter of his lamentations, this weeping prophet grasped the truth that could not be denied.

“I will never forget this awful time … Yet I still dare to hope when I remember this” (verses 20 -21, NLT).

What was it you remembered, Jeremiah? What was it that, for all his disappointments and trials in life, gripped Thomas O Chisholm so profoundly that he penned immortal words of beauty in its praise?

What is it that we should never forget?

“It is of the Lord’s mercies that we are not consumed, because his compassions fail not. They are new every morning: great is thy faithfulness” (Lamentations 3: 22-23, KJV).

In spite of everything that may sometimes assail us, you and I may “still dare to hope” when we remember this:

God’s compassions fail not – great is his faithfulness!

Whatever else you and I may face at the dawn of a new and uncertain day, of this we may be sure:

God bestows upon each of us fresh mercy and abundant grace.

“They are new every morning”.

His creation itself proclaims God’s faithfulness. Chisholm wrote:

“Summer and winter, and springtime and harvest; sun, moon and stars in their courses above; join with all nature in manifold witness to Thy great faithfulness, mercy and love”.

The Bible proclaims the joyful glory of God’s awesome handiwork. Nature is the divine witness.

Listen to the voices.

“Let the heavens rejoice, and let the earth be glad; let the sea roar, and the fullness thereof. Let the field be joyful, and all that is therein: then shall all the trees of the wood rejoice … the mountains and the hills shall break forth before you into singing, and all the trees of the field shall clap their hands” (Psalm 96: 11-12; Isaiah 55: 12, KJV).

It’s no wonder we love the outdoors. That’s where God and the angels laugh and dance.

Tom Chisholm also wrote of God’s intimate faithfulness. He wrote as one who knew.

“Pardon for sin and a peace that endureth; Thine own dear presence to cheer and to guide; strength for today and bright hope for tomorrow; blessings all mine, with ten thousand beside!”

Is this not the shared experience of every follower of Jesus? Is this not the beautiful rejoicing testimony at every Thanksgiving table?

What was that mighty river that ran through Tom Chisholm’s life for 94 years?

“Great is Thy faithfulness! Great is Thy faithfulness! Morning by morning new mercies I see; all I have needed Thy hand hath provided; great is Thy faithfulness, Lord unto me!”

Amen Tom! And pass the pie!

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Party Crasher

She wanted to go.

She was compelled – both drawn and driven.

She was also afraid.

She knew what they would think. She knew what they might say.

They might turn her away, order her out. Perhaps they would publicly humiliate and ridicule her.

Once again, she would be scorned. It would hurt.

The opportunity, she finally decided, would be worth the risk.

She must see him again. He must somehow know her true heart. She must thank him.

She would go.

How she got into the house is anyone’s guess. The invitation list to this dinner party was a long and impressive Who’s Who of the city. It’s leading lights – lawyers, doctors, city officials, educators – would be assembled in Simon’s home.

They would come to see him, The Teacher. He was a celebrity – everyone was talking about him. They said he worked miracles, healing the sick, raising the dead, calming storms at sea and feeding thousands with nothing but a boy’s sparse lunch.

They were curious – they wanted to get a look at him.

Simon, a leader among the Pharisees, was surprised Jesus immediately accepted his dinner invitation. After all, Simon was a harsh critic of this strange rabbi and Simon’s colleagues shared his skepticism.

Jesus was popular among the “common people” – the checkered heathen class – the publicans loved him. This alone would have been enough for the religious establishment to rail at him. His unorthodox religious claims and teachings only deepened their hostility.

Jesus reclined at the dinner table, talking with the other guests. Reclining at meals was the customary posture of the time and place. His bare feet extended slightly beyond the end of the couch.

Suddenly she appeared.

She’d been there, in the back, silently waiting. Now she mustered the courage to quietly step up behind Jesus. She was an attractive woman, in her 40s. Her long dark hair framed a worn and sad face. Yet her eyes shone with a mix of anticipation and anxiety.

There was an immediate murmur among the guests. They instantly recognized her, this infamous woman of the streets. How did she get in? What is she doing here? We know Simon didn’t invite her!

Why is she standing behind Jesus? What is she doing?

This is an embarrassment! Simon, do something!

But no one said a word. No one moved. Shock had stilled the room.

The woman held a “beautiful alabaster jar filled with expensive perfume” (Luke 7: 37, NLT).

Luke tells us that she knelt behind Jesus at his feet. She began to cry. She noticed that her tears fell on Jesus’ feet so she took her long tresses and began to wipe his feet with her hair.

Not saying a word, this notorious woman simply knelt and wept at Jesus’ feet. She then began kissing his feet and gently putting perfume on them.

In fact, the woman remains both silent and unnamed throughout Luke’s story.

As he observed the gentle silence of the offensive scene before him, Simon thought about it. If this Jesus were truly the prophet people say he is, “he would know what kind of woman is touching him.

She is a sinner!” (Luke 7:39, NLT).

“A sinner! And an especially despicable one at that! And she’s touching him!”

Obviously, he’s not a prophet but an impostor. A true man of God would not let this harlot anywhere near him.

We’ve nothing to fear from Jesus, Simon thought.

Jesus, the reader of all thoughts and intentions, answered Simon’s mind.

He told Simon a brief story about two debtors who couldn’t pay their lender. One owed the man 500 pieces of silver, the other 50. The lender kindly forgave both debts.

“Who do you suppose loved him more after that?” Jesus asked Simon (Luke 7:42, NLT).

Simon, irritated and impatient, answered, “I suppose the one for whom he canceled the larger debt” (verse 43, NLT).

“That’s right”, Jesus said.

Jesus looked into the woman’s tear-filled eyes and gently smiled.

“Look at this woman kneeling here” (verse 44, NLT). Jesus spoke to Simon but also to the other guests.

He speaks to us too.

He invites you and me to see this woman – to truly see her in a way Simon didn’t – and to learn from her something of the Christmas story.

Reminding Simon of his failure to offer him even the customary courtesies upon his arrival that night, Jesus contrasted Simon’s disregard with this woman’s extravagant devotion.

What Simon dismissed as trivial Jesus underscored as central.

Jesus looked again at the woman.

“I tell you, her sins – and they are many – have been forgiven, so she has shown me much love” (verse 47, NLT).

Forgiveness is the cause, love the effect.

The woman knew this, Simon not at all.

Love and forgiveness, Jesus pointed out, are directly proportional.

“A person who is forgiven little shows only little love” (verse 47, NLT).

Despite the Pharisees’ objections, Jesus forgave this woman – fully and forever.

She had the courage to crash a party and she met her Savior. He gave her extraordinary gifts – forgiveness, joy, peace and a new life.

This woman remains nameless because she’s universal.

She’s everyone who has ever been profoundly moved and joyously transformed by the embracing grace of Jesus. She’s everyone who has ever stood in need of God’s forgiveness and the assurance of his love.

She’s you and she’s me.

Jesus was born in Bethlehem to take away our sins – “far as the curse is found”.

He was born “to raise the sons of earth” -and the daughters too – “born to give them second birth”.

Christmas reminds us that God’s grace is greater by far than all our sins.

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How Far?

My Uncle George hunted bobcats.

He also hunted bear, deer, rabbits and most anything else that lived in the woods and had four legs.

Uncle George loved the outdoors and was more at home there than in his own living room.

George was also a Maine hunting guide. He was well-known and respected for his skill in navigating the backwoods of Northern Maine – no small area.

Once, when a hunter was lost deep in the woods and game wardens had just about given up, George was summoned. He found the hunter, who told him he was on the verge of taking his own life, despaired of ever being rescued.

If you’re hunting or fishing in the wilderness, having a reliable and experienced guide is pretty important. You could take the wrong turn, become disoriented, wander to exhaustion; you might panic which would only make things worse.

With a guide you can trust – so long as you listen and follow – you’re safe. No matter how deep in the woods you may be.

You can’t get lost. Your guide knows the way. Follow him (I know, I’m making this analogy way too easy).

If you think this past year was an unpredictable Nantucket Sleigh Ride (a whaler’s term for what happened immediately after you harpooned a whale in the middle of the Atlantic in the 1850s), you haven’t seen anything yet.

We have a new president who will be unlike any in history. The world is a fiery cauldron of instability and danger. Natural catastrophes and weather-related events will rock the earth. Terrorism will continue to pose a constant threat. The economy is always anyone’s guess.

None of this includes the panoply of things that may happen to you, me and those we love in the coming year – or the personal decisions we may have to make.

Yes, we need a Guide.

Fortunately, we have One. He’s experienced. He’s knowledgeable. He sees the road ahead. He understands the terrain – he made it. He cares about you and me and wants to lead us through whatever the future holds.

He knows that too – the future – very handy when you’re the guide.

God not only knows the future – he thought it, planned it, choreographed it, ordered it and completed it before he created a single star.

We’re continually surprised by the course of human events. God never raises an eyebrow.

God’s a lot more than a very lucky fortuneteller gazing into his crystal ball.

The problem is not that we don’t know what God can do. The problem is we refuse to trust him to do it. That’s always the issue isn’t it? It’s not that we don’t know – it’s that we don’t believe.

The poet T.S. Eliot summarized the Christian dilemma this way:

“The greatest proof of Christianity for others [and for ourselves] is not how far a man can logically analyze his reasons for believing, but how far in practice he will stake his life on his belief”.

It may be the difference between faith and trust.

Faith is often abstract and safely theological. Good to embrace in calm weather. Trust, as the late Brennan Manning put it, is a “ruthless” practical choice you and I make every day of our lives.

Faith interprets circumstances – trust takes them by storm – and in the storm.

Have you ever wondered why the Twenty-Third Psalm is the best-known and most loved?

Because it speaks of an unforeseen and very personal journey and a faithful loving Guide. It’s the shepherd’s song about the ultimate Good Shepherd Who leads his sheep through all manner of circumstance – the divine Guide Who never leaves, never forsakes, is always very present.

In the green pastures and beside the still waters, but especially in those dark valleys.

No wonder it’s the psalm the dying saints turn to most.

Isaiah tells us that “the Lord shall guide thee continually” (Isaiah 58:11, KJV).

“The Lord”. Not an angel but the Lord God omnipotent Who reigns over all. God himself shall be our intimate Guide. When the Lord told Moses he would send an angel to lead the people of Israel through the wilderness because he’d had it up to his royal diadem with their stubborn and faithless rebellion, Moses balked.

“If you don’t personally go with us, don’t make us leave this place,” Moses pleaded with Jehovah (Exodus 33:15, NLT).

Without God, Moses wouldn’t go across the street. With God, he’d cross the earth.

“The Lord shall guide thee …” God’s promises are sure, his covenant certain. We can count on him. He will never go back on his word to you and me. People’s wisdom, predictions and advice fail us. But the God Who loves us is the God Who shall surely guide us. He’ll never fail – and he’ll never fail us.

“The Lord shall guide thee continually”. God’s guidance is not a sometime thing. In every situation, at every time on every day of our lives God directs our steps and guides our choices.

No matter how difficult or complex things may become for us – no matter how desperate or alone we may feel, God is with us. He will be a light unto our path and a lamp unto our feet.

Always.

Do you trust him – really?

In 2017, how far in practice will you stake your life on your belief?

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Try This

It was a cold, blustery night.

They sat in the living room in front of a vigorous fire.

The two old maids, each in her 80s, said little.

Finally, one of them began to quietly sob.

“What’s the matter?” asked the other.

“Well,” she said, “I was just thinking that if I had a little baby and he got too close to that fire and got burned, how sad I’d feel”.

My dad turned to me with a big grin. He loved stories, especially ones with humor and a point.

“You see, Jack, that old maid was worrying over nothing. It hadn’t happened, it wasn’t going to happen and it couldn’t happen. Yet there she sat, worrying”. Then he leaned in toward me and chuckled. “We spend too much time worrying, and it’s usually over nothing.”

My dad, who had survived Iwo Jima, didn’t worry over much. He always did what he could and for the rest he relied on God. Of all the emotions I saw him display, I don’t ever recall my dad in a panic. In fact, during a crisis is when his calm and clear-headed steadiness took over.

He was a man of courage, which means, as Hemingway put it, he showed “grace under pressure”.

Christians sometimes forget that worrying is a sin.

We don’t often think of it that way. It’s not obvious or blatant like adultery, murder or lust. If worry were a creature, it wouldn’t be a serpent; it would be a little fox. And King Solomon warned us about “little foxes” running through the vineyard of our lives.

We either confuse worrying with concern, we cover it up or we excuse it. I suppose of all the sins I commit, worrying is the easiest and most subtle. It happens sometimes so naturally I don’t even realize it. Situations come up and there I am, wondering and worrying about what’s next.

I wish I was more like Dad.

We’ve got a whole year ahead of us in which we can choose to worry or to trust God.

Worry is one of the biggest joy-robbers in our lives. It impacts our whole disposition, our attitude toward life, and our relationships with others, including and especially our relationship with God.

The respected Greek scholar W. E. Vine said of worry:

“Anxiety harasses the soul; it enfeebles, irritates, ruffles the temper, is a sign of mistrust and failing obedience and distracts the mind from communion with God”.

A day of worry, it has been pointed out, is more exhausting than a week of work.

The Apostle Paul offers you and me a categorical antidote to worry. It’s a tested and true prescription. All we need to do is fill it out in obedience and take it by faith.

This could change my year – and my life! Perhaps it could change yours.

“Don’t worry about anything”, Paul tells the Philippians, “instead, pray about everything” (Philippians 4:6, NLT).

Notice how mutually exclusive these two commands are. To worry is not to pray, Paul says, and to pray is not to worry. You really can’t do both.

Paul is mutually exclusive. He’s also comprehensive.

“Be careful [anxious] for nothing” the King James renders it (emphasis added), “but in everything by prayer …” (emphasis added). There are no exceptions, no conditions and no limitations. There’s not a single issue, problem, situation or circumstance in your life or mine in which it’s OK to worry and not to pray.

There’s no crisis too big or complicated or involved for this prescription not to apply or not to work.

Not one.

It’s nothing – and it’s everything.

The prayer which Paul tells us to pray is one of “supplication with thanksgiving” in which we confidently let our “requests be made known to God” (Philippians 4:6, KJV).

This is the meaning of true worship.

We come before God in praise and thanksgiving and we pour out our heart to him.

“Tell God what you need, and thank him for all he has done” (verse 6, NLT).

In essence, Paul tells us to stop worrying and start worshiping. When we do this – when we decide not to worry but to pray instead – what happens? What is the result?

“And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus” (Philippians 4:7, KJV).

What a promise!

We’ll have peace. It’s the by-product of trust and prayer.

We’ll have peace in our hearts and peace in our minds. And we’ll have peace in our storms. In a world where one crisis after another keeps us perched upon a precarious precipice of uncertainty and division; in a year in which God only knows what will happen; you and I can enjoy peace of heart and peace of mind.

We won’t fully understand it but we will fully know it.

This peace of God will keep us – guard us and protect us – every day and in every circumstance.

When we stop worrying and start worshiping – when we stop fretting and start praying:

“Then you will experience God’s peace, which exceeds anything we can understand. His peace will guard your hearts and minds as you live in Christ Jesus” (Philippians 4:7, NLT).

I don’t know about you, but I’m going to try this.

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Unspeakable

They are the rituals of the season.

We prepare for them.

First, there is The List.

It needs to be checked twice, not because of any moral judgements made about the recipients but because inaccuracy or inattention to detail could lead to disappointment, masked behind polite gratitude.

Beware of the well-intended surprise. While the thought counts, getting it right counts more.

A little girl encouraged to write a thank-you note to her great aunt for her Christmas gift couldn’t help betraying some lack of enthusiasm.

“Dear Auntie, thank you for the pin cushion. I always wanted a pin cushion, but not very much”.

Then there’s the wrapping paper – bow and ribbons and making it look nice under the tree. I’ve never learned to wrap presents so God gave me daughters. Or is it because God gave me daughters that I’ve failed to master the fine art of gift-wrapping?

They’ve usually helped me shop. They always seem to know what Mom wants – and doesn’t. Now two of our girls have married and moved away and I’m pretty much on my own.

Which brings me to a third ritual of this most wonderful time of the year. Try as you might, you may still not quite nail it.

Save the Receipt.

We all know that the day after Christmas is one of the busiest times at Customer Service. Beth has been known to tell me how much she likes her gift – just before she sweetly asks, “Did you save the receipt?”

Gifts and Christmas. The peas and carrots of the season.

The wise men came from the east bearing gifts when they visited Jesus as a little boy. We assume there were three because they opened their treasure chests and “gave him gifts of gold, frankincense, and myrrh” (Matthew 2: 11, NLT). Three gifts, perhaps three kings – or royal astrologers, as we think they were.

This began the tradition we hallow today.

Sometimes it’s easy to get preoccupied with gift-giving and getting.

We can lose sight of the Gift of Gifts.

In his second letter to the Corinthians, the Apostle Paul, in the midst of his exhortations about giving to those in need, reminded the believers in Corinth that they were forever indebted – and blessed – by the greatest gift of all.

“Thanks be unto God for his unspeakable gift” (II Corinthians 9:15, KJV).

“Unspeakable”.

We usually associate this word with something so vile – so horrible and dreadful – as to be unmentionable. It’s not that we couldn’t describe it but it would be too painful to do so. It remains unspeakable.

The King James Version of the Bible has something quite the opposite in mind in Paul’s declaration.

The Gift of whom Paul writes is Jesus Christ and the salvation he died to bring.

In the Greek language in which the original New Testament was written, there are usually several English words – adjectives – needed to accurately and fully describe the Greek meaning.

Other translations render “unspeakable” as “indescribable”.

Paul tells us that the gift of salvation through Christ Jesus is so wonderful and joyous – so amazing, mysterious, incredible and gloriously beautiful – as to be beyond mere words.

Adjectives won’t suffice. Superlatives wilt in its presence.

The Amplified Bible draws out the Greek meaning:

“Now thanks be to God for His Gift, precious beyond telling – His indescribable, inexpressible, free Gift!”

Words cannot do justice to the meaning of Christmas.

Man has poured out his passions in telling the story of the birth of the Savior. He has delved deeply into his own heart and mind and drawn out all the eloquence within him. He has tapped the very depths of his literary genius and creativity.

For centuries humankind has reached the boundaries of its own divine image in trying to give understanding to the magnitude of the incarnation and nativity – and the emotions they call forth.

Hymn writers, poets, authors, and preachers have left us a distinguished body of powerful and moving work about the birth of Christ.

Paul still calls God’s Gift unspeakable.

The angels sang in their joyous announcement to the shepherds. But when those poor shepherds came to Bethlehem thy could only bow and worship. So too later with the royal visitors from the east.

For us, the holy night of the Savior’s birth remains silent in its beauty and profundity.

This is what Paul must have meant when he called God’s Gift “unspeakable’’.

Sometimes words fail us. Our minds think and our hearts feel but in the end the words are inadequate.

We can barely take it in.

God’s Gift of His Son is unspeakable in its love. For God so loved us that he gave his only Son.

God’s Gift is unspeakable in its sacrifice. God would see his Son despised and rejected with an unimaginable and indescribable suffering as he bore the sins of the world. Our sins.

God’s Gift is unspeakable in its access. It cannot be earned, only received. Whoever believes will be forgiven and accepted. One divine size fits all.

God’s Gift is what we need and what we want and what we’ll cherish for all eternity. It will never be reclaimed, recalled or returned.

The only receipt is the blood of our Savior.

In our silence let us reflect on the beauty and wonder of Christmas.

And give thanks for God’s unspeakable Gift.

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Our Better Angels

 

The man’s face was contorted in rage.

He was yelling and screaming – except when he was chanting.

He was protesting, I suppose, the marvels of democracy. He didn’t like the results of the presidential election. His candidate didn’t win and he was protesting the one who did – President-elect Donald Trump.

More than 120 million Americans cast votes for either Trump or Clinton on November 8.

It was an even split – actually Clinton won slightly more votes. The Electoral College, which our founders gave us to help prevent mob rule, delivered its clear majority to Trump.

Every day since, people have taken to the streets in protest.

The peaceful transfer of political power – a hallmark in this democratic republic – continues. Secretary Clinton delivered a gracious and eloquent concession speech. President Obama welcomed Mr. Trump to the White House for their first meeting. The President was also gracious – as was the President-elect.

All three called for acceptance of the results, a chance for new leadership and a healing of the country’s deep divisions.

The man who was so angry waved a sign. It said Love Trumps Hate.

I noted the irony. The man seemed anything but loving. Unexpected defeat seldom brings out the best in anyone.

Yes, the supporters of Hillary Clinton are stunned, bitter, heartbroken and in anguished disbelief.

A presidential campaign fueled by division in a country already historically divided could not have ended any other way: a close result, with the losers angrily unwilling to recognize the winners.

The divide now suddenly widens and deepens, were it possible.

After I spoke about the election at a men’s morning Bible study, one of the men said that the divisions are more than national – they are often very personal. He told the group of 40 men that his mother-in-law is so distraught she has refused to speak about it.

Then he suggested that here was an opportunity for Christians to show the love of Christ in how we responded to those we know who stand on the other side of this cultural ravine.

Some may be in our families. Some are in mine.

It was a great point.

In the darkness of recriminations and despair, you and I must let our light shine.

The sign is right: love does trump hate.

It’s the only thing that does.

In his life and in his death, Jesus Christ proved that.

Jesus has given us his teachings. He’s also given us his example. He has told us to be meek and humble and to be peacemakers. He said people would hate us and mock us for following him. He told us not to retaliate in kind but to turn the other cheek.

This doesn’t mean we apologize for our convictions or try to draw out a compromise on uncompromising principles. Churches and pastors – eager to win the world’s approbation – do that too often. Charles Spurgeon was correct:

“To hold with the hare and run with the hounds is a dastard’s policy”.

Sometimes the only ground between right and wrong is battle ground.

May God help our leaders to remain strong in the face of growing opposition to our faith.
But if we say we follow Jesus, we must act like it and talk like it and think like it. We must never succumb to hate and bitterness or view our fellow citizens as enemies instead of adversaries.

There is a difference.

Even if we are led to believe we have enemies among those who disagree with us – even then we are left with the example of the One we call Lord. He offered not a word of accusation or defense at his bogus trial. On the cross, among his final words was a plea to his Father to forgive those who had murdered him.

This country is not facing its greatest division.

One hundred and fifty-five years ago, Abraham Lincoln, the nation’s new president, spoke to a country torn asunder and on the precipice of a literal civil war. He had been elected by a hair under 40 % of the popular vote against three opponents. Seven Southern states had voted to leave the union following his election.

It was the greatest crisis in our nation’s history.

As he closed his inaugural address on the steps of an unfinished U.S. capital building, Lincoln made an eloquent plea to his countrymen. It’s worth remembering, taking to heart and putting into practice.

“I am loath to close. We are not enemies, but friends. We must not be enemies. Though passion may have strained it must not break our bonds of affection. The mystic chords of memory, stretching from every battlefield and patriot grave to every living heart and hearthstone all over this broad land, will yet swell the chorus of the Union, when again touched, as surely they will be, by the better angels of our nature”.

The Apostle Paul told us that you and I have been given by Jesus Christ both a message and a ministry of reconciliation. (II Corinthians 5:18-20).We must not be conquered by evil, Paul told the Roman believers. We must overcome evil with good (Romans 12: 21).

In these contentious times, may we resolve to answer this call and let God touch our hearts and minds – and the better angels of our nature.

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Here We Go! Hang On!

I remember when we took our daughters to the amusement park.

They begged me to ride the roller coaster.

I resisted their entreaties. I didn’t think I’d enjoy it – in fact I suspected it might be a rather unpleasant experience. I didn’t like the prospect of sudden jolts – or steep climbs or speeding descents.

Finally, I relented.

As I was sitting in the small seat, the steel bar shut tight. Then the roller coaster started slowly moving down the narrow track. I had this sudden feeling of panicked regret. Perhaps this wasn’t such a good idea.

What would this ride be like – really?

Too late – I was on and locked in.

I had a similar sudden apprehension at around 2:30 Wednesday morning when I first saw the words flash across the television screen – words I never once expected to ever see – “President-elect Donald Trump”.

A nation divided by the most contentious presidential campaign in our lifetime was suddenly united by shock.

The watching world was stunned.

I had gone to the polls and bought my ticket on the Trump Train – with some serious misgivings. I was forced into it by my convictions, and even more serious reservations about the other candidate.

As I settled in to watch the returns of an election I’d followed closely, there was nothing that told me this would be anything other than a comfortable win for Hillary Clinton.

I was not alone.

While some predicted an upset, I’d seen too many elections to think tonight would be one. Trump might run closer than expected – that’s the best anyone could hope for.

Voters could at least send a message.

I don’t think Donald Trump thought he would win – though he put on the requisite brave face in the closing days. He predicted a big surprise, said he’d sweep the industrial Midwest, spoke of a massive movement of voters who would rise up and elect him.

It had crossed my mind that maybe there were enough angry voters out there willing to take a chance on Trump. This might be the year. But it would be the “miracle” a Trump aide said they needed.

The media elite and pollsters were unambiguously unanimous. It wasn’t going to happen.

Then it did.

Slowly, through the evening, Donald Trump held onto his early lead – in popular votes and, more critically, in the Electoral College.

The big states were close – Florida, North Carolina, Ohio. But he carried them all. Then Trump grabbed a lead in states that should have been hers – Wisconsin, Michigan, even Democratic Pennsylvania.

The blue collar revolt was in full angry swing. Donald Trump was the chosen instrument of its wrath – delivered upon an arrogant and unresponsive Washington establishment in both parties.

Take that!

And so it was that you and I witnessed extraordinary history this week.

Donald J. Trump is as unlikely a president as we’ve ever elected. His victory is the biggest upset since Truman beat Dewey in 1948. Culturally, it’s a much bigger upset – it’s an earthquake.

Our country’s never seen anything like this.

It’s surreal.

Donald Trump is the first person to enter the White House with neither political nor military experience. The Ship of State sails into uncharted waters. The most erudite experts are of no help. They’ve already been totally wrong and blindsided.

Nobody had seriously pondered this because nobody took it seriously. President Trump? Seriously?

Now we all must. And we’d be naïve not to be a bit concerned.

We tend to be polarized in our reaction to a new president. It’s either the end of the world or the beginning of utopia. Neither is true of course.

Upon assuming the presidency, a young and untried JFK said he was surprised to discover that things were as bad as he had alleged during the campaign. “In the final analysis,” he later observed, “it’s easier to make the speeches than it is to make the judgments”.

It’s easier to promise than to perform; to campaign and market than to govern and lead.

Perhaps that’s why Donald Trump was uncharacteristically subdued when he went to Washington this week. He’s now getting the daily security briefings. Soon he’ll know how tough this job is.

President-elect Trump needs our prayers. May God grant him wisdom, compassion, humility, courage, and integrity. May this new and entirely unorthodox leader – who will be sure to lead in unorthodox ways – help to heal the deep divisions and unite our nation.

That won’t be easy.

President Trump’s going to make mistakes and we are sometimes going to disagree with him. He will disappoint. Leaders do that. May God help us to be hopefully realistic and prayerfully patient.

This is going to be quite a roller-coaster ride.

God knows the end from the beginning. He knows every moment of the next four years.

“Be still, and know that I am God,” he reminds us. “I will be honored by every nation. I will be honored throughout the world” (Psalm 46:10, NLT).

God is our trust. May our new president look to Him.

So hang on! We take this uncertain ride together. There will be steep climbs, sharp turns and speeding descents. Whatever happens, it won’t be boring.

“The Lord of hosts is with us; the God of Jacob is our refuge. Selah” (Psalm 46:11, KJV).

Amen.

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Fate of the Union

“Once to every man and nation, comes the moment to decide,
In the strife of truth with falsehood, for the good or evil side;
Some great cause, some great decision, offering each the bloom or blight,
And the choice goes by forever, ’twixt that darkness and that light”.

James Russell Lowell, Boston Courier, December 11, 1845

It’s finally here.

Election Day.

It marks the end of the most amazing, unpredictable, unprecedented and deeply controversial presidential campaign of the modern era.

Never in our history has this nation been forced to choose between two candidates like these.

Hillary Clinton and Donald Trump are profoundly unpopular. Nearly 70% of the American people believe they both are dishonest and untrustworthy. Nothing these two candidates have said in recent weeks has done anything but deepen that distrust.

Let’s face it. This presidential campaign has been a fascinating but uninspiring event.
There’s been nothing uplifting about it. It’s been almost painful to watch.

We could say this campaign’s been beneath the dignity of a great and free people. Or we could be honest and admit it’s a mirror reflection of our declining culture.

Trump and Clinton have been nominated by the two great political parties of this country.

They are us.

They represent the poetic justice of our larger choices and values. We don’t like these candidates. But in our hearts we know we deserve them.

“Righteousness exalts a nation but sin is a reproach to any people” (Proverbs 14:34, KJV).

That reproach has fallen upon America this year.

The vultures of moral decay always come home to roost.

On the evening the FBI was announcing it was re-opening its investigation into Hillary Clinton’s emails, the TV news ticker was scrolling that the Supreme Court would hear the appealed case of a transgendered youth.

The announcements belonged together. They’re connected.

This is post-modern America. This is the new day. This is the present morality. This is restraints cast off.

We could end up next week with a president-elect under FBI scrutiny; an administration hounded by scandal and distrust from day one.

Put in office by a country of jaded voters who increasing can’t discern and don’t care.

Some of you have voted. Most of you have not.

Now “comes the moment to decide”. Each of us must determine what’s right in this year-long “strife of truth with falsehood”. It may not be so easy to discern “the good or evil side” when neither candidate is admirable.

Still, for each of us, this is a “great decision”.

The stakes are high. We dare not walk away.

Christian leaders have been all over the political map. It’s hard to find the safe middle ground this year – there isn’t any.

Each side fears the abyss if the other wins.

As a follower of Jesus, I struggled with my own morality as I tried to assess the morality of my choices.

My vote mattered and I couldn’t throw it away on a write-in or a candidate with no chance to win.

I don’t know what Donald Trump will do as president. I do know what Hillary Clinton will do. That was my first hurdle – I know her. I know her party platform. I know her agenda. I know her character.

She has said repeatedly that she will place on the Supreme Court justices who will “uphold marriage equality [homosexual marriage] and a woman’s right to choose” [abortion on demand].

Trump released a list of his potential court picks – all of them conservatives committed to the meaning of the Constitution rather than an ideological agenda.

The Supreme Court could be the next president’s lasting legacy – a court able to shape American law and life for generations.

On economic policy, health care, immigration, defense and foreign policy, I found my own thinking at odds with that of Hillary Clinton and her party.

Donald Trump’s sins of the flesh are vile and despicable. His temperament seems undisciplined, his manner obnoxious. His language is often careless and mean-spirited; his positions sometimes ill-considered.

He’s not presidential; she’s a seasoned and experienced politician.

He’ll try and change things; she not so much.

In the end, I decided that his personal weaknesses pose less of a threat to the Republic than her pervasive corruption and lust for power and money.

My vote was cast in faith – not in Trump but in God. I did my best.

You must reach your own decision on these candidates. Like a flu shot, it will only hurt for a moment.

King Saul was removed by God from the throne of Israel because of his deceit, greed and disobedience to God’s commands.

He misled his nation.

King David committed adultery with Bathsheba, repented and was forgiven by God and restored.

He led his nation to greatness.

No leader is perfect. That can’t be our expectation.

The outcome of this election – as all else both great and small – rests in the mighty hands of our sovereign God. His purpose – whatever that may be – will be fulfilled when the votes are counted.

Whether we cheer or bemoan next Tuesday, let’s not forget this.

Our God reigns. That is our best hope. It’s our only hope. It’s a firm hope.

“Though the cause of evil prosper, yet the truth alone is strong;
Though her portion be the scaffold, and upon the throne be wrong;
Yet that scaffold sways the future, and behind the dim unknown,
Standeth God within the shadow, keeping watch above His own”.

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To See How Small We Are

It was a feat like no other ever achieved in the history of the world.

Only once had it even been attempted – in 1960.

Felix Baumgartner, a 43-year old former paratrooper from Austria, decided that he would travel above the earth in a capsule, under a balloon. Wearing a special suit, Baumgartner would jump out of the capsule and fall back to earth.

He would jump from 24 miles up. It would be the highest manned balloon flight ever.

Why would anyone do this?

Baumgartner wanted to see if he could break the sound barrier. It would just be him, alone, falling through the sky. NASA, anxious to make improvements on its “space-wear”, also wanted to see how his suit held up. So on a Sunday, up went Felix. Eight million people worldwide tuned in via the internet (by way of cameras mounted on the capsule) to see him jump.

When the capsule reached an altitude of 128,100 feet, Felix went to the doorway, gave a thumbs-up, and jumped into the inky blackness of the stratosphere. Baumgartner reached a speed of 833.9 miles an hour on his way down. He broke the sound barrier, becoming the first human to reach supersonic speed without the added benefit of a jet or spacecraft.

Amazingly, Felix Baumgartner, parachuting in, landed on his feet in the dessert near Roswell, New Mexico. After falling to his knees and lifting his arms in victory, Baumgartner spoke of his extraordinary experience.

“When I was standing there on top of the world,” he said, “you become so humble, you do not think about breaking records anymore, you do not think about gaining scientific data. The only thing you want is to come back alive.”

Perspective helps us focus on the important things in life.

Then Felix smiled and told the reporters:

“Sometimes we have to get really high to see how small we are.”

Perspective also gives us a new attitude – a new way of seeing ourselves and the world around us.

I’m guessing that Felix Baumgartner saw what we saw through the camera when he stepped to the open doorway of that capsule in space. It was the earth, round, blue and beautiful; and, yes, incredibly, awesomely majestic.

Getting a glimpse of the cosmos, we suddenly realize how insignificant we truly are.

Yes, altitude changes attitude.

The universe has that effect.

Appreciating its surreal vastness reminds us of our mortal limitations. It reminds us, too, of the infinite greatness of our Creator. To see what Felix Baumgartner saw that Sunday is to see our world and to see ourselves as God sees us.

It is to capture – for an imperfect instant – something of the divine perspective. It is to step back and see ourselves, not for what and who we think we are in all our foolish strivings and vain ambitions – but rather to see ourselves for what God knows us to be in the truth of his sovereign reality.

“For he knows how weak we are; he remembers we are only dust.” (Psalm 103: 14, NLT).

Few things are as healthy as getting in touch with our own mortality and the fragile fallibilities of our nature.

God watches the people of the earth scurrying about as ants seeking dominance on a small mound of dirt and he smiles the omnipotent smile of a beneficent Maker. From where God sits – from the heavenly throne on which he rules – “all the nations of the world are but a drop in the bucket. They are nothing more than dust on the scales. He picks up the whole earth as though it were a grain of sand.” (Isaiah 40: 15, NLT).

This is the way God sees us. This is the divine perspective.

“How small we are … you become so humble.”

In a few days, many will wring their hands over the outcome of a national election that didn’t go their way. We’ll forget for a moment that to the Lord God of the universe, “all nations before him are as nothing; they are counted to him less than nothing, and vanity.” (Isaiah 40: 17, KJV).

The psalmist knew.

“When I consider thy heaven, the work of thy fingers, the moon and stars, which thou hast ordained; what is man, that thou art mindful of him?” (Psalm 8:3-4, KJV).

Only a God of unconquerable mercy and grace could display so great a love upon so infinitesimal a creature as man. We may be eternally grateful that something more than God’s glory ascends to the heavens. God “does not deal harshly with us as we deserve. For his unfailing love toward those who fear him is as great as the height of the heavens above the earth.” (Psalm 103: 10, 11, NLT).

Few of us will ever see the earth from 24 miles up. Yet we should still seek a perspective of God and ourselves that reflects a true appreciation of both.

“Put them in fear, O Lord; that the nations may know themselves to be but men.” (Psalm 9: 20, KJV).

God help us to “see how small we are.”

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Promise for an Airman

 

His dad ran a hardware store in the small town of Indiana, Pennsylvania.

When war broke out in Europe young Jim was eager to enlist. Even though Pearl Harbor was months away, he knew he had to do something.

Jim was 32 and had already earned a degree in architecture from Princeton. He talked with his dad, himself a veteran of the Spanish American War and World War I.

The father understood – they had come from a long line of soldiers and patriots. He didn’t try to talk Jim out of it.

When he flunked his physical because at 6’ 3” and 138 pounds he was five pounds under the weight requirement, Jim went home and ate everything in sight. Even then, he had to have a friend tip the scales in order to make it.

On the day Jim shipped out for the Air Force as a B-24 bomber pilot, his dad, a staunch Presbyterian, quietly slipped a note and another piece of paper into Jim’s uniform pocket.

After he left home, he opened the note from his dad:

“My dear Jim-Boy, soon after you read this letter, you will be on your way to the worst of danger. Jim, I am banking on the enclosed copy of the 91st Psalm. The thing that takes the place of fear and worry is the promise of these words. I feel sure that God will lead you through this mad experience. I can say no more. I only continue to pray. Goodbye, my dear. God continue to bless and keep you. I love you more than I can tell you. Dad”

Jim read the psalm.

“He that dwelleth in the secret place of the most High shall abide under the shadow of the Almighty. I will say of the Lord, He is my refuge and my fortress; my God; in him will I trust.” (Psalm 91: 1-2, KJV).

These beautiful words, rendered more so in the King James Version, are among the most beloved and familiar found in the scriptures. They have comforted millions for centuries. Jim found comfort in them now – and in his dad’s love and prayers.

“Surely he shall deliver thee from the snare of the fowler”, the psalmist writes, “and from the noisome pestilence. He shall cover thee with his feathers, and under his wings shalt thou trust: his truth shall be thy shield and buckler” (verses 3- 4).

Throughout these 16 verses are found strong encouragement and confidence for every man, woman and child who places his full trust in the Almighty God. It is the most glorious song of Divine protection and security in the Bible. It is bold and unequivocal in its declarations.

We find no hedging qualifiers anywhere in this great psalm.

You may be surrounded by terror at night and dodging fiery arrows by day. Yet even with danger all around you, “thou shalt not be afraid” (verse 5). Though thousands may fall to the right and left of you, “it shall not come nigh thee” (verse 7).

Why?

“Because thou hast made the Lord, which is my refuge, even the most High, thy habitation” (verse 9).

In the daily spiritual wars of our souls and our lives and in the wars of our world, El Shaddai, the Almighty God Who sustains and protects, will protect and sustain you and me.

No matter what we’re facing.

No matter how terrifying the foe or frightening the crisis, the God Who protects “shall give his angels charge over thee, to keep thee in all thy ways. They shall bear thee up in their hands, lest thou dash thy foot against a stone” (verses 11-12).

At God’s command you and I are supported by the angels of heaven.

Jim carefully folded the psalm up and placed it back in his pocket.

Through 20 combat missions in some of the fiercest fighting the world had ever known, Jim carried that 91st Psalm with him. When the war was over, he had earned six battle stars, the Distinguished Flying Cross, the Air Medal and the Croix de Guerre with Palm.

He was uninjured.

Reflecting on his war experience years later, Jim said of the Psalm:

“What a promise for an airman. I placed in His hands the squadron I would be leading. And, as the psalmist promised, I felt myself borne up.”

After the war, Jim served in the Air Force Reserve, rising to the rank of Brigadier General. He was awarded the Distinguished Service Medal in 1968 and in 1985 President Ronald Reagan presented him with the Presidential Medal of Freedom.

The irony of it all is that Jim Stewart didn’t need to serve in World War II. He had already been nominated for an Academy Award in 1939 for Mr. Smith Goes to Washington and won it in 1940 for his role in The Philadelphia Story. 

America and the world will always remember James Stewart. He never referred to himself as Jimmy, but we did and always will. When he died at the age of 89, the President of the United States hailed him as “a national treasure … a great actor, a gentleman and a patriot.”

On Jimmy Stewart’s gravestone are carved these words:

“For He shall give his angels charge over thee to keep thee in all thy ways”.

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