Category Archives: Christian World View

Behind the Curtain

My daughters loved to do it as family entertainment.

They’d bring a friend into the living room where I was, whisper to her, “watch this” and then announce:

“OK Dad, number 19.”

Like clicking on a computer, I’d begin a detailed description of our country’s 19th president, Rutherford B. (for Birchard, a family name) Hayes. I’d spout off dates, events, VP, home state, physical appearance, personality and various other facts, some important, most trivial.

Figuring it was a set-up, the friend would insist on picking her own number. I’d do the same thing.

After three or four numbers, my daughter would boast, “I told you, my dad knows a lot about the presidents”.

For the past several years I’ve held 50 third-graders at Liberty Christian School spell bound each spring as I spend nearly an hour lecturing on the American presidents, armed with nothing more than colorful portraits and a bust of Lincoln.

I don’t need notes.

I’m a presidential savant.

Lincoln died at ten seconds past the 22nd minute of 7:00AM on Saturday, April 15, 1865. He had been laid diagonally on a short bed at the Henry Peterson boarding house across the street from Ford’s theater. He was 56 years old. Edwin M. (for McMasters) Stanton, Lincoln’s Secretary of War, was said to have famously remarked, “Now he belongs to the ages”.

Nothing in the preceding paragraph was googled – except in my head.

I’ve watched the movie Lincoln 22 times – but most of those details aren’t in the film.

When Beth and I were served at a local restaurant by a young aspiring actor named Chester, I proceeded to share salient facts about his presidential namesake.

Yes, that’s right, I’m a weirdo.

Blame my mother, who, while a sales lady, brought home a free set of World Book encyclopedias when I was ten. Included was a volume on the presidents.

I devoured it.

I was hooked – on our country and the fascinating and often heroic and tragic men who have led it.

Over the past half century, I’ve moved beyond the statistics of the presidents, which I mastered as a child. I’ve gained a deeper and more nuanced appreciation for the temperaments, gifts, strengths, weaknesses – the successes and failures – and the diverse personalities of the 43 men who have held the nation’s – and now the world’s – most powerful office.

One thing I’ve learned is that character counts. Our nation has survived and prospered because of it. Without wise and self-disciplined leaders of integrity in times of crisis we would have been doomed.

Another thing I’ve learned is that even the most powerful and greatest of men are mere mortals.

When little Toto pulled back the curtain on the Great and Powerful Wizard of Oz, Dorothy and her companions discovered the diminutive, white-haired and cherubic-faced senior citizen who had been performing an elaborate and impressive disguise.

When Dorothy upbraided him as “a very bad man”, the old gent replied, “No my dear, I’m a very good man. I’m just a very bad Wizard”.

The Republicans presented Donald Trump last week and attempted, with the valuable help of his impressive children, to unveil the decent, humble and caring man behind the public curtain of his uniquely authoritative candidacy and personality. We were invited to behold the real Donald Trump – not the media’s alleged caricature.

This week it will be the Democrats’ turn to try and humanize Hillary Clinton – who has been at the controversial epicenter of the public’s eye for a quarter century.

What’s behind the curtail matters – a lot.

No president has ever fully idealized this country’s vision of what a president should be – certainly not while in office. Only history can correct our frequent myopia.

Trump and Clinton enter the fall campaign as the least popular and trusted candidates in American history. There is little comfort for them – or the rest of us – in thinking it’s going to get easier next year. The history of the “glorious burden” of the presidency clearly argues against it.

It would be a grave mistake for any president to go into this storm without a firm moral compass. Those who attempted it ended shipwrecked.

When he was secretly diagnosed with cancer of the jaw, President Grover Cleveland, once the burly sheriff of Buffalo, said that he was reminded of “how weak the strongest man is”.

What is true physically is equally true politically and morally.

“Nearly all men can stand adversity,” observed Lincoln, “but if you want to test a man’s character, give him power”.

Either Donald Trump or Hillary Clinton will place his or her hand on the Bible and swear to uphold the Constitution of the United States. When they utter the words, “So help me God” on that cold January noon they will assume more power than any other person on earth.

May we pray that the scriptures will be opened to King David’s pledge:

“I will lead a life of integrity … I will reject perverse ideas … I will not endure conceit and pride …My daily task will be to ferret out the wicked and free the city of the Lord from their grip” (Psalm 101, NLT).

The curtain will be pulled back.

Character will be revealed.

It’s the nature of the office.

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The Heart of this Problem

We’ve been here too often.

The violence is numbing us.

The rituals and rhetoric of public grieving seem predictable and somehow insufficient.

The anticipation of tragedy is disturbing.

Amidst the cacophony of angry voices and opposing opinions – editorials and talking heads – our flag remained the most poignant silent reminder of our shared grief and the uncertainty of life.

At the beginning of the week the Stars and Stripes waved proudly as we celebrated the 240th anniversary of our Declaration of Independence. Before the week was over it flew sadly at half mast, testing once more whether this nation – conceived in liberty and dedicated to the proposition that all men are created equal – can endure.

President Obama has ordered the American flag lowered more than any president in history.

It is a sign of our troubled times.

This time it was for five police officers slain in Dallas while protecting the lives of others.

We’ve been an increasingly divided country. We are North and South, red states and blue states, rich and poor and black and white.

Sometimes we’re simply Americans – but not often enough.

Values once held dear are today suspect. Beliefs that united and sustained us in tough times are questioned or scorned as idealistic and naïve.

Throughout history there have been nations that have been great without being good. The United States is not one of them. Our founders never intended it to be. They created a government that must rely on widespread virtue – and faith – to survive.

“We have no government armed with power,” observed John Adams, “capable of contending with human passions unbridled by morality and religion … Our Constitution was made only for a moral and religious people. It is wholly inadequate to the government of any other.”

Three years before the bloody civil war that would sunder the nation Abraham Lincoln argued that dependence upon economic and military strength alone would not be enough to preserve the Union:

“Our reliance is in the love of liberty which God has planted in our bosoms. Our defense is in the preservation of the spirit which prizes liberty as the heritage of all men, in all lands, everywhere.
Destroy this spirit, and you have planted the seeds of despotism around your own doors. Familiarize yourselves with the chains of bondage and you are preparing your own limbs to wear them.”

Abandon ordered liberty rooted in virtue, Lincoln said, and “you have lost the genius of your own independence, and become the fit subjects of the first cunning tyrant who rises.”

Our founders understood that in a free republic personal virtue and national greatness are inseparable. Forsake individual morality and this nation would descend into the bondage of anarchy.

Their warnings have proven prophetic.

After the last funeral is conducted in Louisiana, Minnesota and Dallas, white police officers will still be confronting young black men on the streets. And the tensions will remain. So will the judgments, suspicions and reactions.

The cause of racism will not cease even when its effects are addressed in law and practice. Bias and bigotry are stubborn and subtle enemies. They dwell deep within the human heart and the heart cannot be legislated.

For decades we have known that the deterioration of the black family – and the absence of strong male role models – has impacted the black experience much more than economic and legal factors.

Yes, racial discrimination is still a daily reality in this country and it’s immoral. Poverty is also real. But the ultimate answer is not more laws but more decency, responsibility, respect, determination, courage and self-control.

Right and wrong are not subject to race – they are colorblind. The content of a man’s character is the only judgment you and I have any right to make about him.

Through the prophet Jeremiah God warned of the desperate and unfathomable wickedness of the human heart (Jeremiah 17:9). Even as many began to trust in Jesus, he still “didn’t trust them, because he knew human nature. No one needed to tell him what mankind was really like” (John 2:24-25, NLT, emphasis added).

Jesus knew what was in the heart of man.

These tragic acts of violence remind us again that we are all fallen creatures and we live in a fallen world.

Russian dissident Aleksandr Solzhenitsyn observed, “The line separating good and evil passes not through states, nor between classes, nor between political parties either – but right through every human heart – and through all human hearts.”

We are fallen not because of our race but in spite of it. In the end the only race that matters is the human race and the only thing that can redeem that is the grace and love of God through Jesus Christ.

Only Christ can transform our hearts and heal our divisions. He alone is able to excavate the angry heart of stone and replace it with a tender heart of flesh (Ezekiel 36:26).

Only God can heal our land by changing each of us. Only changed people can change society.

This is our calling. This is our duty.

May we pray with David, “Create in me a clean heart, O God, and renew a right spirit within me” (Psalm 51:10, KJV).

Only then can we begin to face the stubborn ancient prejudices that lurk within us all.

Because the heart of this problem is a problem of the heart.

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Working It Out

Tona Herndon had every right to be angry.

She had every right to be offended.

Tona had been violated – shamelessly, unexpectedly and unconscionably violated.

There she was in the small town of Bethany, Oklahoma visiting her husband’s grave. Suddenly, without warning, a man had grabbed her pocketbook and run away.

Tona Herndon had been robbed – in a cemetery, while paying her respects to her dead husband.

If anything good could come from that incident, it’s pretty elusive.

Christian Lunsford didn’t know Tona Herndon or what had happened to her. He might have been a bit suspicious when his father, Shane, had presented him with a surprise gift of $250. Especially since his dad is an ex-con.

The 15 year-old boy might have wondered – or not.

Then Shane got arrested and charged with the crime. It broke Christian’s young heart but didn’t exactly shock him. Christian loved his dad. He also knew him.

At this point in the story you might be tempted to ask: “So what did the boy do? After all, the apple doesn’t fall far from the tree”. True enough, but someone named this lad “Christian” for a reason.

He contacted Tona Herndon and arranged to meet her. The teen apologized for what his dad did. Then he reached into his pocket, pulled out the $250 and handed it to Herndon. She was surprised and moved.

She thanked Christian and took the money. Then she handed it back to him.

“He gave and I received,” she said later, “and I gave and he received”.

Tona Herndon smiled. “So it worked out”.

When he led Prison Fellowship, Chuck Colson was a strong advocate for criminal restitution, arguing persuasively that it was practiced in the Old Testament under the Hebrew system of justice. Colson believed that bringing the offender face to face with his victim was the first – and most important – step toward true justice; what he called restorative justice.

The ultimate objective of biblical justice is reconciliation – shalom – peace.

In the case of Christian Lansford and Tona Herndon, a young man intervened on behalf of another whom he loved. Though he had done no wrong, Christian pursued forgiveness and reconciliation in the place of his father and on his behalf.

Tona would have been within her rights to keep the money as at least a partial payment for what had been done to her. After all, the money was hers. She had been assaulted by a robber.

This was only just.

Instead, Tona responded not with justice but with mercy and kindness. She had received the payment. She was satisfied. Then she generously returned it to the son of her offender.

This was an act of grace.

It was an expression of forgiveness; it was a symbol of reconciliation.

It has been well said that in God’s economy, justice is getting what we deserve, mercy is not getting what we deserve, and grace is getting what we don’t deserve. If we all realized this more, we’d be less judgmental of others and more grateful for God’s patience with us.

We’d be less harsh in our condemnations and more honest in our confessions.

On the cross, Jesus intervened on our behalf. He did so because of his love – and his Father’s. We were the ones who had sinned. We were the ones who had so grievously violated God’s law and his justice and holiness. Jesus had done nothing wrong but he stood in our place and paid the price we owed.

This was death. It’s what we deserved.

God responded by forgiving us, cleansing us and saving us – and by giving us eternal life.

This was grace. It’s what we didn’t deserve.

Paul explained it to the Romans:

“Therefore, since we have been made right in God’s sight by faith, we have peace with God because of what Jesus Christ our Lord has done for us” (Romans 5: 1, NLT, emphasis added).

Jesus did this “for us”.

God was merciful. We didn’t get what we deserved.

He did this for you and for me, in all of our presumption, and all of our arrogance; in all of our self-congratulatory self-righteousness – in all of our hopeless and pitiful “filthy rags”.

Yet, “because of our faith, Christ has brought us into this place of undeserved privilege where we now stand …” (verse 2, NLT, emphasis added).

The King James Version states it in simple eloquence:

“By whom also we have access by faith into this grace wherein we stand …”

By God’s grace we stand. By his grace we live. By his grace we are forgiven. By God’s grace – and by his grace alone – “we rejoice in hope of the glory of God” (verse 2, KJV).

Without this grace we would have no joy. We would have no hope. Without it we would perish.

You and I have been reconciled to God – the chosen recipients of his matchless and amazing grace. How much now should we, just like Tona Herndon, be the dispensers of grace to those around us?

He gave and we have received. We must give that others may receive.

When we do, we’ll discover that “it works out”.

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Jeff Smith’s America

It was a dramatic moment in a dramatic story.

The tall young senator stood unshaven and disheveled on the floor of the senate. His voice hoarse from hours of a filibuster; exhausted, his energy spent in a one-man defense of his ideals, he looked once more at his passive colleagues.

“You think I’m licked,” he told them. “You all think I’m licked. Well I’m not licked. And I’m gonna stay right here and fight for this lost cause.”

He staggered over to the large bin overflowing with fabricated telegrams orchestrated to condemn him and drive him from office.

He reached in and grabbed a handful and held them up.

“Even if this room gets filled with lies like these. And the Taylors and all their armies come marching into this place. Somebody will listen to me.”

With that, Senator Jefferson Smith collapsed.

As with all Frank Capra’s movies, this one would have a happy ending. The distinguished but corrupted senator whom Jeff Smith had once idolized openly confessed his complicity on the senate floor.

Jim Taylor’s graft machine was defeated.

Truth triumphed over greed.

Jeff Smith would live to fight another day.

Mr. Smith Goes to Washington – starring the inimitable James Stewart in his first Oscar-nominated role – stands alone as the iconic Hollywood depiction of American values and old-fashioned patriotism.

That nearly eighty years later its pure idealism would seem so quaintly irrelevant is an American tragedy.

Young Jefferson Smith, unlikely choice to replace a deceased senator, is suddenly thrust into the cynical sneering world of Washington politics. A good and decent man, the naïve Smith is mocked by the press and ridiculed and dismissed by his worldly colleagues.

When his legislative plans to acquire land to build a camp for boys in his home state interfere with the nefarious schemes of a powerful political machine, Smith is suddenly no laughing matter. Run by a ruthless boss named James Taylor, the machine goes all out to railroad unsuspecting Jeff Smith out of the senate.

It is a classic morality play.

Selfless idealism confronts self-centered greed.

Throughout the film, the virtues and values of America – especially our ideas about individual freedom and decency – are unapologetically espoused.

There is no cynicism in this film except on the part of the villains who care nothing of American virtues and have no virtue of their own. They care only for themselves – for power and for money. They would use the government to concentrate and expand both.

Speaking to his jaded legislative assistant who would later root for him and fall in love with him, Jeff Smith explained why he wanted the boys’ camp:

“You see, boys forget what their country means by just reading The Land of the Free in history books. Then they get to be men they forget even more.

Liberty’s too precious a thing to be buried in books, Miss Saunders. Men should hold it up in front of them every single day of their lives and say: I’m free to think and to speak. My ancestors couldn’t, I can, and my children will. Boys ought to grow up remembering that.”

When Jeff Smith finally had the chance to speak to his hardened senate colleagues on the floor, he painted a noble red, white and blue portrait of America.

He read the Declaration of Independence and the Constitution. He invoked Lady Liberty at the top of the capitol dome and defended “the whole parade of what man’s carved out for himself, after centuries of fighting …so he can stand on his own two feet, free and decent, like he was created to, no matter what his race, color or creed.”

Smith insisted “there’s no place out there for graft, or greed, or lies, or compromise with human liberties.” Freedom, he declared, was “the blood and bone and sinew of this democracy that some great men handed down to the human race.”

It was quite a speech.

Jeff Smith believed every word of it.

Today, many Americans, like the boys Smith spoke of, have forgotten what it truly means to be an American. Amidst our cynicism, anger, fear and bitterness we’ve lost sight of the great privilege and duty of living in the greatest, freest and most wonderful nation on earth.

It’s easy to give in to despair and cynicism. The media, popular culture and too many of our politicians lead us to think that American liberty and all it represents is just another “lost cause.”

But as Jefferson Smith reminded us, we must hold to our ideals and “you fight for the lost causes harder than for any others. Yes, you even die for them.”

Mr. Smith Goes to Washington was banned in Hitler’s Germany. In German-occupied France in 1942 it was the last film shown before the ban went into effect – one theater showed it 30 times – and the first shown after France was liberated.

It should be required viewing in every high school.

Jeff Smith reminds us of what America means – what it stands for and why it’s worth fighting to preserve.

“Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things” (Philippians 4:8,KJV).

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Class Reunion

It all began with a poem.

Lynda Frederick, who lives in New York, wrote it and posted it on her old high school’s Facebook page. The poem spoke of Lynda’s sad and tormented experiences being bullied by her classmates.

She also wanted everyone to know that life had gotten a whole lot better for her over the intervening 25 years.

Lynda wasn’t prepared for what happened next.

Her Facebook post was flooded with heartfelt apologies from her onetime bullies. They begged her for the chance to make the past right. And they did more than that. They also raised $800 in order to bring her to California for a class reunion.

Moved by the reach for reconciliation, Lynda was reflective. “We can’t fix yesterday,” she observed, “but we can try to fix today.”

While the past cannot be undone, it can be redressed.

Reconciliation begins with forgiveness – that sweetest and most profound of virtues.

In his model prayer, Jesus urges us to seek God’s forgiveness for our offences and in the same manner to extend forgiveness to those who have offended us. Jesus goes so far as to assert that God will not forgive us if we refuse to forgive others. [Matthew 6:15].

Neither Jacob nor his brother Esau could “fix” the many years of deceit, treachery and rivalry that had marred their relationship. What was done was done. But when they finally met again, “Esau ran to meet [Jacob], threw his arms around his neck, and kissed him. And they both wept” [Genesis 33:4, NLT].

The tears of forgiveness melted away the frozen bitterness of wounded pride and lost opportunities.

His brothers feared his power to retaliate, but Joseph was overcome by a deep and compassionate forgiveness for them. He was led by a love that never died despite the long separation caused by their betrayal. Nothing in his fascinating and eventful life tells us more about Joseph’s abiding character than his willingness to forgive his brothers for what they did to him.

How could Jesus ever forgive that disciple who had pledged loyalty to the death and then in the crisis denied three times he even knew the Savior? There is hope for each of us in those moving and powerful words of the angel:

“But go, tell his disciples, even Peter, that he is going ahead of you into Galilee. You will see him there, just as he told you” (Mark 16:7, NET, emphasis added).

Yes, even Peter – even you and even me.

Forgiveness is the sincerest form of love.

It’s often the costliest and most difficult. But an unforgiving spirit has no place in the believer’s life. It is flagrantly unhealthy. Holding a grudge is not only a sub-Christian attitude – it’s an emotional grind.

Over time, such poison in your system will weaken your spiritual constitution and make you vulnerable to other diseases of the soul such as vengeance, gossip and envy.

An unforgiving spirit is a moral and spiritual cancer. It may begin small and undetected, but it grows inexorably and spreads until it has consumed the heart with cynicism and malice. Only when unforgiveness is cut away by the scalpel of God’s grace and transplanted with genuine, Christ-centered forgiveness can new life breathe into the soul. Only then can love be rekindled, hope renewed and joy restored.

This is why Jesus ties forgiveness to the very heart of worship.

“So if you are presenting a sacrifice at the altar in the Temple,” he says, “and you suddenly remember that someone has something against you, leave your sacrifice there at the altar. Go and be reconciled to that person. Then come and offer your sacrifice to God.” [Mathew 5: 23-24, NLT].

We must put first things first.

Jesus tells us that the first order of spiritual business for each of us is forgiveness and reconciliation. Even if we are already sitting in the church pew and about to drop our offering in the plate, if we recall the slight that hurt, we must stop and go and seek forgiveness.

Reconciliation precedes worship and authentic worship is conditioned upon forgiveness – and virtually impossible without it.

Paul tells the Ephesians to flush the bad attitudes and rotten behavior out of their lives. “Instead, be kind to each other, tender-hearted, forgiving one another, just as God through Christ has forgiven you.” [Ephesians 4: 32, NLT].

For Lynda Frederick, it was a poem that led to forgiveness, reconciliation and a new lease on life she hadn’t expected.

Perhaps the past was gone and forever shrouded in regrets. But Lynda’s old classmates proved that seeking, offering and finding forgiveness can turn a class reunion into something far grander and more lasting than the petty cruelties of a high school hallway.

Forgiveness – what a beautiful thing.

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A Letter to Ruth

He detested typewriters.

He wrote all his personal correspondence – and it was extensive – with a pen. He believed the noise of a typewriter interfered with the flow of creative thought.

His brother later typed his letters, being the only one who could decipher the scrawled handwriting.

This particular letter on this day required thoughtful attention. It was the reply to a young girl named Ruth Broady. Ruth had written to say how much she enjoyed his books.

He smiled at the affirmation. He loved children as much as he hated typewriters. Taking pen carefully in hand, he wrote the date in the upper corner: 26 October, 1963.

“Many thanks for your kind letter, and it was very good of you to write and tell me that you like my books; and what a very good letter you write for your age!”

He paused for just a moment. Then he wrote:

“If you continue to love Jesus, nothing much can go wrong with you, and I hope you may always do so.”

Then he paused again. This next part would be interesting:

“I’m so thankful that you realized the ‘hidden story’ in the Narnian books. It is odd, children nearly always do, grownups hardly ever”.

The Chronicles of Narnia, one of the greatest pieces of children’s literature ever written, was sometimes attacked by academics as racist. Others assailed it as sexist. Everyone had an opinion; everyone had an interpretation.

The scholars thought they knew. This work of allegorical fantasy was examined and analyzed from various perspectives and prejudicial mindsets in search of supposed underlying cultural themes.

In the end, CS Lewis knew that children would get it.

They would embrace it in its purity and creative beauty. They would accept it and enjoy it for the wonderful and imaginative story it is.

Children would cast no cynical judgment on the work nor offer any smug critiques. They would perceive “the hidden story” that “grownups hardly ever” recognized.

What Lewis appreciated about children is what Jesus also celebrated.

Jesus attached great importance to child-like faith.

When his disciples got into an argument about who would be the greatest in the kingdom of heaven – a childish preoccupation typical of adults – Jesus stopped them and startled them.

“And Jesus called a little child unto him, and set him in the midst of them” (Matthew 18:2, KJV). Jesus didn’t want these arguing grownups to miss “the hidden story” and so he brought it center stage.

Jesus looked at the little boy and smiled. He caressed the lad’s tousled hair. And he held him tenderly in his arms.

Then Jesus looked at his disciples – the men who would be the first leaders of his church.

“Except ye be converted and become as little children,” he told them, “ye shall not enter into the kingdom of heaven” (Matthew 18:3, KJV).

How often have men and women missed the profound simplicity of the Gospel because they’ve refused to believe it could be that uncomplicated? They’ve wanted to add to it, analyze it and work for it. Anything but simply accept it as God’s free gift.

That’s too easy. Nothing this important could be that simple.

People remain blinded by their sophistication and cynicism; by their success, their money and their power; by their intellect, the approval of their peers or political correctness.

Saddled by skepticism, they miss the “hidden story” of God’s great love. They fail to “become as little children” and so never enter the kingdom of heaven.

They miss it.

When the disciples scolded parents for bringing their children to Jesus to be blessed by him because they thought it was a distraction, Jesus brought them up short.

“When Jesus saw what was happening, he was angry with his disciples” (Mark 10:14, NLT). These men had a lot to learn about children and the Kingdom of God and this was another teachable moment.

“Let the children come to me,” Jesus told them. “Don’t stop them! For the Kingdom of God belongs to those who are like these children” (vs. 14, emphasis added).

Then Jesus said:

“I tell you the truth, anyone who doesn’t receive the Kingdom of God like a child will never enter it” (vs. 15, emphasis added).

Jesus gathered these little boys and girls lovingly into his arms; he hugged them and put his hands on their heads and blessed them.

Children are humble, transparent, trusting, affectionate and unaffected. Many lose these qualities as adults. When they do, the kingdom of God grows more distant.

The true Christian is one who has not lost the child’s heart.

Pray that you may always be child-like in your love and faith. Yes, there’s perhaps good cause for cynicism today but don’t let it overtake you.

“I’m afraid the Narnian series has come to an end,” Lewis wrote in closing his letter to Ruth Broady, “and am sorry to tell you that you can expect no more.

God bless you”.

It was one of his last letters.

Less than a month later, CS Lewis, who never lost his child’s heart and never stopped loving Jesus, walked through the Gates of Splendor.

He entered a heavenly kingdom more glorious, more beautiful, more colorful and more creative than even he could ever have imagined.

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The Boy with the Paper Beard

It was a beautiful spring day in New England.

It was perfect weather for an outdoor ceremony.

Most boys would be excited about going fishing, running through the woods, playing ball or just goofing off.

Not me. Not today.

I was on a mission – a serious mission. And I dare not fail.

It all started a few weeks before when I was cast for the part in a school presentation. I was one of the tallest, skinniest, most serious – and shyest – kids in the class. So of course when the roles for this patriotic ensemble were assigned, I was given Abraham Lincoln. My job was to recite -from memory – the Gettysburg address.

My mom – with a pride only mothers possess – helped me locate a black top hat and matching long-tailed coat.

And then she rigged up a brown paper beard.

I got through the school recitation without skipping a beat – though one side of the beard began to sag a bit by the time I got to “we cannot dedicate – we cannot consecrate – we cannot hallow – this ground”.

The oration was met with robust applause by teachers and students.

Some of the kids started calling me Abe. I rather liked it but remained in my shell.

And then Mrs. Tobiasson, an older lady who took a liking to me in her English class, asked me if I’d like to reprise my role as the Great Emancipator – at the upcoming community Memorial Day ceremony.

I was scared but said yes.

Mom was now an expert make-up artist and made sure my paper beard was securely attached (we decided against glue).

Then she captured the moment for my descendants by taking my picture. I stood up straight, put one hand inside my coat and stared into the camera with the same serene confidence that Abe had for Alexander Gardner at his D.C. studio on Sunday, November 9, 1863 – 11 days before his speech – and a little over a century before my portrait.

Tolland, Connecticut was a small but proud picturesque town with well-kept shingled homes, stately public buildings and a town green. The Memorial Day ceremony was held on the steps of the new brick library.

It was a large crowd. All the local luminaries were there. So was the school band.

The cloudless sky was a vibrant blue.

When my turn came, I stood and calmly and clearly spoke the words I now knew well.

It was my first public oration. I was 12.

The speech is short – especially when compared to the two hour eloquent pontification delivered by the noted Edward Everett just before the President spoke. Fortunately for me, that’s not the speech we remember and school children recite. It passed immediately into deserved anonymity.

“…our fathers brought forth on this continent, a new nation …”

Lincoln began his “few appropriate remarks” by placing the Civil War in a historical context – not the Constitution but the earlier Declaration of Independence, which he revered and based his principles on.

The stakes were high.

“…whether that nation … can long endure …”

The war was a test he said – we’ve had many since – of the strength and resilience of the American experiment in self-government. Would we – could we – survive?

“… those who here gave their lives that that nation might live …”

Freedom is never free. Every soldier’s gravesite is an eternal testament to the high cost of our liberty. Those graves were there on that raw November Thursday. Today they surround the globe. Lincoln honored their sacrifice -and explained it – by recognizing it as freedom’s price and well worth paying.

“The world will little note, nor long remember what we say here, but it can never forget what they did here.”

Lincoln was wrong about his two-minute speech but right about Everett’s long oration. He was also surely right that deeds matter more than words and no deed mattered more than to lay down one’s life for one’s country and for the noble cause of freedom.

That sacrifice must never be forgotten.

“It is for us the living …”

The dead can do no more. They’ve given their “last full measure of devotion”. Those of us who remain and follow must honor the dead by bravely pursuing the “unfinished work” and “the great task remaining before us.”

Being an American isn’t just a lucky break – it’s an unresolved responsibility.

In a free republic there must be no place for cynicism or apathy. Only when we determine to do our duty as a united and free people can we insure “that these dead shall not have died in vain”.

After Joshua had commanded one man from each of the twelve tribes of Israel to take a stone from the Jordan River and build a memorial, he told them to “let this sign be among you, so that when your children ask later saying ‘What do these stones mean to you?’ you can tell them, ‘they remind us’ …” (Joshua 4:6-7).

As I removed my paper beard that afternoon, I knew I’d fallen in love with Lincoln, with his speech and what it meant, and with my country.

I knew I’d never forget.

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The Odometer

It was illegal but still done.

You wanted to find a good used car at a reasonable price.

You asked the owner if those incredibly low miles were original.

“Yes, as far as I know”, was the reply.

If a car looked like a low-mileage vehicle, it was fairly easy to make the mileage match the appearance. The odometer could simply be turned back. Thousands of recorded miles would vanish in as much time as it took to say “crooked”.

The automobile – more worn than the unsuspecting buyer would ever know – had suddenly been given a new lease on life by a dishonest dealer.

It might be nice if the years of our lives were like the odometer on a used car.

They’re not.

Time can never be set back to something more preferable and enjoyable – more in keeping with the age we feel and want to be. Regardless of how we feel – or look – time only marches forward. To strive to appear younger than we really are – and billions are spent on that every year – makes us feel better about ourselves and that’s not necessarily a bad thing.

There’s nothing wrong with wanting to look more attractive. And since God gave us our bodies as precious gifts – and the temple of his Holy Spirit – we are responsible to God to take care of our health.

There are products which give us energy and soothe our aches and pains; others take away the gray hair and the wrinkles. But regardless of what we spend or do, the mistake would be in deceiving ourselves.

There’s no turning back the years.

My own odometer rolled over last week. I’m another year older.

When I see the doctor for my physical he won’t give me a pill or injection that will miraculously make me forty again. Medicine’s come a long way – it will never go that far. When I leave that office my aging body will go with me.

And speaking of self-deception, I must stop thinking of myself as middle-aged; people don’t live to be 130.

I got a nice birthday card from my dear Aunt Bunny. She still lives on beautiful Deer Isle, Maine, where my mother was born and my ancestors are buried. Aunt Bunny is 83. She penned a note in the card about the day I was born:

“I’ll always remember May 15th! I was grocery shopping with your mother. She left me to finish shopping, because she was in labor. Stan [a dear family friend in whose honor I bear my middle name] came back to get me. The years sure do go by fast, don’t they?”

Yes, Aunt Bunny they sure do.

And once they’re gone, they never come back.

My mother, who now remembers nothing about that day – or me – once told me that she was nervous the night Dr. Gibson came in to deliver me. He was upset about the outcome of the world heavyweight boxing championship and she feared he might be distracted.

Rocky Marciano, in a Chicago rematch, had just knocked out Jersey Joe Walcott in the first round. Not much of a fight and Dr. Gibson felt cheated. But I came out just fine.

Dwight Eisenhower was a mere four months into his presidency.

“The years sure do go by fast, don’t they?”

Yes, “swifter than a weaver’s shuttle” Job tells us (Job 7:6).

When it comes to our time on this earth, the transcendent, recurring themes in the Bible are brevity and uncertainty. The metaphors are fleeting: a shadow, a mist, a tale that is told, the morning grass, clouds, spilt water on the ground, sailing ships and eagles in the sky, flowers of the field and a handbreadth.

Dust and clay.

“We all do fade as a leaf” (Isaiah 64:6, KJV).

God wants to make sure we get that – in all of its implications for how we choose to live our brief intervals between the massive eternities of the past and the future.

“Time, like an ever rolling stream,
Bears all its sons away;
They fly, forgotten, as a dream
Dies at the opening day.”

But wait!

As great a hymn as it is, the Apostle Paul refuses to let Isaac Watts have the final word.

There is, Paul asserts in his second letter to the Corinthians, the rest of the story.

And it makes all the difference in how we see our own mortality.

“That is why we never give up,” Paul writes. “Though our bodies are dying, our spirits are being renewed every day” (II Corinthians 4:16, NLT).

You and I will age and “perish” (KJV) physically, every one of us, but the most important part of us – our very souls – are, through the power of Jesus Christ, basking in eternal youth.

“For we know that when this earthly tent we live in is taken down – when we die and leave these bodies – we will have a home in heaven, an eternal body made for us by God himself and not by human hands” (II Corinthians 5:1, NLT).

Mortality and eternity have struggled.

Eternity’s won.

Forget the odometer.

Someday you are I will be in brand new showroom condition.

Forever.

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What Was He Doing?

The sky had been blue, the lake calm.

These men knew the water, loved it, and had made their living from it since childhood.

Now, as the sun began to set across the beautiful azure sea, he said to the men, “Let’s cross to the other side.”

The crowds had been large and attentive but his relentless teaching had taken its toll.

Jesus was tired.

When he told the disciples to come with him into the boat to cross over, they understood and obeyed. It wasn’t long after they launched that Jesus took a pillow, climbed to the stern and fell asleep.

Mark tells us in his account of this incident that very suddenly and without warning a fierce storm swept down across the Sea of Galilee. The sea is small – more like a lake. It is surrounded by hills, especially to the east, that rise in some places 2,000 feet. These mountains are the source of dry, cool air. In contrast, the climate around the sea itself is almost tropical; warm and moist.

This can create strong winds that quickly descend upon the water to the center of the lake like a giant funnel. The result is a violent and dangerous storm.

In a small boat is not where you want to be.

The disciples were seasoned fishermen but this storm had taken them by surprise and was threatening their lives. The huge squall sent high waves crashing over the boat. The ferocious winds lashed the rain hard across their faces until they were nearly blinded by it.

The boat was taking in water – a lot of it. Their hearts pounded with fear. And where was Jesus? Awake? Worried?

No.

Mark says he was in the back of the boat, “asleep on a pillow” (Mark 4:38, KJV). In the midst of this storm, surrounded by the violence of the natural world and men scared out of their wits, the Savior of the world was … sleeping!

Some folks can sleep through anything. Jesus apparently was one of them.

These men were in this desperate situation because the man now sleeping had told them to get into this boat. They had obeyed their Lord’s command and done his will.

And now here they were – and here he was.

Christians may be tempted to think that as long as they are living good lives in accordance with God’s word and purpose, he will protect them from all danger and difficulty. This is not so. As quickly as these men found themselves in the midst of a severe storm, our lives can turn from peace to trouble without a moment’s notice.

If you’ve been a Christian for very long then you know this is true.

The disciples obeyed but they were still in trouble – “in this world.” If our best life is now then we are, as Paul told the Corinthians, most to be pitied.

In their desperation, powerless to change circumstances beyond their control, these men turned to Jesus.

Hundreds of years ago, when believers faced cultural and religion storms that buffeted their new faith, the future martyr Savonarola preached in the great Cathedral of Florence.

“Sirs,” he told his congregation, “the light of faith is being extinguished; the soul of the Church is perishing. The ark of the Lord is going under. The billows of unbelief are going over her. The waves of trouble are swamping her … Sirs,” he cried, “what are we do to do? What can we do?”

Then in a thunderous chorus that shook the stately edifice and signaled the coming Reformation, the crowd shouted, “Wake Christ! Wake Christ!”

And so the disciples did. They roused the Savior from his slumber with a question:

“Teacher, don’t you even care that we are all about to drown?” (Mark 4:38, NLT).

“Master, carest thou not that we perish?” (KJV).

“Carest thou not?”

This was the first concern these terrified men had.

Is it not ours? In our despondency, discouragement and fear, the devil whispers to our heart that God doesn’t care.

Our nation and the world are in great crisis.

“Carest thou not?”

You don’t know when or from where your next job is coming.

“Carest thou not?”

You’ve prayed for years for your unsaved family to believe in Christ.

“Carest thou not?”

You’ve struggled with illness; perhaps you son or daughter is in the grip of drug addiction; maybe your marriage is on the rocks.

“Carest thou not that we perish?”

Jesus stood up and “rebuked the wind and said unto the sea, ‘Peace, be still’” (verse 39, KJV).

And suddenly there was a great calm.

“Why are you so fearful?” Jesus asked them. “How is it that you have no faith?” (verse 40, NKJV).

Oh yes, he cares. Do you believe that he does?

Is it not enough that Jesus was in the boat with his disciples? That he was present in their storm? Would this boat – or any boat – sink with Jesus in it?

We shall not perish in the presence of Christ – no matter the fierceness of our storm.

What was Jesus doing? Strengthening the disciples’ faith with his power and comforting their fear with his presence.

He did that in their storm.

He does the same in ours.

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Anticipation

You remember the famous scene.

Who could forget it?

Not our daughters who stared transfixed while the black -hooded, sharp-beaked and hunch-backed hag slowly disappeared onto the floor.

Dorothy had just thrown a pail of water on the scarecrow who was on fire. The water splashed on the Wicked Witch of the West – a villain if ever there was one.

As the Wizard later observed, the Wicked Witch was “liquidated”.

As she began her descent, the witch cries, “I’m melting! Melting! Oh, what a world! What a world!”

Those are among her final faint words as she meets her highly justified demise.

“What a world!”

Yes it is. And sometimes you and I feel like we’re melting.

It’s hard not to feel a bit burdened, a little anxious, and even slightly discouraged by this present world.

None of us lives on Walden Pond – isolated in an oasis of natural calm. We are here, in this world as it is and there is no reasonable escape from the human condition, long for it as we often do.

Instant global communication puts all of us in a kind of echo chamber. You and I get more news more quickly from more sources than at any time in history.

Most of this news isn’t good. It impacts us. And we often think, “What a world!”

What we witness daily is the desperate groaning of an earth yearning to be set free from the oppressive and corrupting curse of sin. The violence, injustice, hatred and deep divisions on every side join in a cacophony of despair. The prophet says “the earth is utterly broken down, the earth is clean dissolved, the earth is moved exceedingly” (Isaiah 24:19, KJV).

And in these last days, Isaiah adds, “The earth shall reel to and fro like a drunkard” (verse 20, KJV).

Is this not what is happening?

Even in our well-ordered American democracy, this year’s presidential campaign has reflected the angry coarsening of our culture. If it is true that Americans get the leaders they deserve, what does the current spectacle tell us about ourselves?

Would any thoughtful citizen not agree that this bombastic and shallow carnival has been beneath the dignity of a great republic? And before we hasten to blame the candidates, let’s remember that our politicians do not create the mood or tone or the values of our country – they reflect them.

The American people have been betrayed by their parties, their government and their leaders. They have become distrustful and cynical. That’s because too many – including Christians – have placed their ultimate trust in the princes of this world and not in the almighty Ruler of the nations.

Disillusionment was inevitable.

The Apostle Paul describes the world’s current situation in his letter to the Romans.

“Against its will, all creation was subjected to God’s curse … all creation has been groaning as in the pains of childbirth right up to the present time” (Romans 8: 20, 22, NLT).

Sin is the fatal virus that infected the whole human race and explains the self-destructive path that has so often over-powered man’s most noble pursuits; that has led to man’s inhumanity to man and fueled his darkest passions.

We wrestle, we struggle, we hope and we sigh. So many hearts are heavy with a grief and despair that seem never to lift.

Jesus spoke to his disciples on the night of his betrayal and told them that he wished for them to “have peace”.

And then he said:

“In this world you shall have tribulation: but be of good cheer; I have overcome the world” (John 16:33, NKJV).

Jesus said that trials and difficulties and the swirling controversies of the world would be an ever-present reality. They would affect us “in this world” (emphasis added).

Then Jesus pivots.

“…but be of good cheer …”

On this conjunctive hinge swings the bright door of hope.

In the face of this challenging and disturbing reality – and in spite of it – Jesus tells us to “take courage, be confident, certain, undaunted” (The Amplified Bible).

How in the world can we do that?

Because there is a far greater reality.

“I have overcome the world”.

Jesus has defeated the devil. He has conquered the grave. He reigns triumphant. He’s coming again.

He has won! For all eternity, he has won!

This world is temporarily under the sway of Satan, its evil prince. But you and I as Christians rejoice that Jesus Christ came to “destroy the works of the devil” (I John 3:8) and to “deliver us from this present evil world” (Galatians 1:4).

How then must we live?

We must “live soberly, righteously, and godly in this present world” (Titus 2:12, KJV).

Where do we find the strength to do that?

In the promise of his return.

“Looking for that blessed hope, and the glorious appearing of the great God and our Savior Jesus Christ” (Titus 2:13, KJV).

All of fallen creation shares with us the exciting anticipation of his coming.

“But with eager hope, the creation looks forward to the day when it will join God’s children in glorious freedom from death and decay” (Romans 8: 20, NLT).

What a day that will be.

Anticipation.

There’s no better way to live in this world.

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