Category Archives: Christian World View

Channeling Solomon

The tall gaunt man in the black suit wore a weary smile.

A neighbor from back home in Springfield had just asked him what it felt like to be president.

Abraham Lincoln chuckled.

“Well,” he told him, “it reminds me of the story about the man who was once tarred, feathered and ridden out of town on a rail. When asked what that was like, he replied, ‘If it wasn’t for the honor of the thing, I’d just as soon have walked’”.

Lincoln, in his own inimitable way, expressed a sentiment shared by many of his elite colleagues.

“With me,” remarked James Polk, “it is exceptionally true that the presidency is no bed of roses”. His health ruined by its demands, he died three months after leaving the White House. He was 53.

“As to the presidency,” wrote Martin Van Buren, “the two happiest days of my life were those of my entrance upon the office and my surrender of it”.

Lyndon Johnson, who compared being president to “a jackass standing in a hail storm – you’ve just got to stand there and take it,” conceded its impact:

“The presidency has made every man who occupied it, no matter how small, bigger than he was; and no matter how big, not big enough for its demands”

Thomas Jefferson called the presidency “a splendid misery” and observed:

“No man will ever carry out of the presidency the reputation which carried him into it”.

Following the disastrous Bay of Pigs fiasco in the first months of his presidency, JFK acknowledged his responsibility. Invoking an ancient proverb, he ruefully commented, “Success has many fathers, but failure is an orphan”.

A week from now, Donald J. Trump of New York, the only man in history to assume the Presidency of the United States without either political or military experience, will officially take the same oath once spoken by Washington, Lincoln and Jefferson.

This “glorious burden” has broken strong men and destroyed without mercy weak ones.

History is an unremitting judge.

Ask Fillmore, Pierce and Buchanan, failed presidents who froze in the face of a moral and political tsunami they neither understood nor could control. Ask Hoover, whose fate is forever inextricably linked to the Great Depression.

LBJ’s Great Society – and reputation – were savaged by Vietnam. Wilson’s League of Nation’s was rejected, crippling the proud man’s health and crushing his spirit. Richard Nixon, who went to China and the Soviet Union in breathtaking strokes of foreign policy genius, will be forever remembered by school children as the one president forced to resign in disgrace amidst historic scandals.

George H.W. Bush, triumphant in Desert Storm, was defeated for re-election by the voters’ perception of an out-of-touch indifference to economic problems.

Even FDR faced rebuke for foolishly and arrogantly trying to pack the Supreme Court. Truman didn’t know about the atomic bomb when he suddenly assumed office in the midst of World War II. He and he alone made the decision to drop it on Japan.

For a new president humble enough to listen, the voices of the past cry out from beyond the grave about the unforeseen challenges and pitfalls awaiting every new leader. A president ignores those lessons at his own peril.

Humility doesn’t appear to be Mr. Trump’s greatest virtue. He’d do well to consider a leadership example from 3,000 years ago.

When his father, Israel’s greatest king, died Solomon knew he had big sandals to fill. The new king conducted his own inauguration. He assembled the nation’s leaders – military, legal and political and led them to God’s holy Tabernacle in Gibeon. There he and the leaders worshiped God, seeking his blessing upon the new reign. Solomon made 1,000 burnt offerings (II Chronicles 1: 2-6).

That night, God appeared to King Solomon.

“Ask what I should give thee,” God told him (II Chronicles 1:7, KJV).

What would the average American politician ask for if he knew God would give him anything?

Power, success, popularity, a great legacy? A landslide re-election? A place on Mount Rushmore?

Solomon asked God for wisdom and knowledge. Correct information and the skill to apply it with discernment. Some leaders may be smart, well-informed and quick witted. But they still can make costly mistakes. Solomon was humble enough to confess his own limitations in the face of his overwhelming challenges.

“Who can judge this thy people, that is so great?” (verse 10, KJV).

The smartest leader can stumble and fall without wisdom. Wisdom – knowledge tempered by judgment – is a God thing and the good leader will have the integrity and character to seek God’s help.

Solomon did and God granted his request – and blessed his reign.

Lincoln plainly conceded that he had not controlled events but events had controlled him.

“I have been driven many times upon my knees,” he told a friend, “by the overwhelming conviction that I had nowhere else to go.”

When he moved into the newly-built White House in 1800, John Adams offered a prayer in a letter to his wife Abigail. FDR had it engraved on the stone fire place in the State Dining Room.

“I pray to heaven to bestow the best of blessings on this house and on all that shall hereafter inhabit it. May none but honest and wise men ever rule under this roof.”

King Solomon would say “Amen”.

Let this be our prayer on the eve of a new administration.

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Axioms

It had to come.

It’s an axiom.

In logic, this means a proposition, not subject to proof or disproof. Its truth is assumed to be self-evident because most people believe it. Once broadly accepted, it becomes a premise from which other conclusions are logically and inescapably drawn.

Nobody has proved it’s true. It may not be true. But enough people believe it’s true. So it’s seen as true and declared as true.

One central axiom of our time is the normalization of a new form of personal morality. The most important and irreversible vanguard of shifting sexual mores in America is the widespread and rapidly growing acceptance of homosexuality.

It must be true.

Once gay marriage was established as a constitutional right, the war was over. Traditional values had lost, tolerance had triumphed. There were all sorts of complex demographic, cultural and political factors leading to this approval but it was undeniable.

It’s an axiom.

Life goes on.

We’re not going back.

We live in a new world and we must be brave.

“Trans”.

That’s the abbreviation for the latest frontier – transgendered people. They are neither “her” nor “him”. They’re somewhere in between, moving in one direction or the other, seeking their true identity; reveling in their happy selves as members of the opposite sex from the one they were trapped in at birth.

They are the new champions of change – literally.

Past generations might have scratched their heads at the mystifying phenomenon. It’s another example of an infinitesimal minority managing to roil the cultural waters of an entire nation.

The Governor of North Carolina backed a new state law restricting public restrooms to those of the same sex at birth. Saying it was discriminatory – a powerful word if ever there was one – the Justice Department, urged on by President Obama, threatened to sue the Governor.

The bathroom law was all washed up. It never stood a chance.

Tolerance is unrelenting in forcing itself on all those who disagree. None dare raise a conscientious objection and be seen as hopelessly out of touch with “the real world”.

That’s ironic. It’s also an axiom of our age. It must be true.

We’ve embraced boundless tolerance – except for dissent.

The other day a news magazine arrived. On its cover were Hillary Clinton and Donald Trump. They both were sporting yard-long noses. The Truth Hurts was the headline.

Perhaps this picture is prophetic.

Describing the corruption of an earlier age, Isaiah wrote:

“So justice is driven back, and righteousness stands at a distance; truth has stumbled in the streets, honesty cannot enter” (Isaiah 59:14, NIV).

This nation is set to nominate the two least popular and most controversial and morally-challenged candidates for president in American history. It may end up being a contest over who has told the fewest lies – or the biggest.

“Truth has fallen in the streets, honesty cannot enter”.

People get the government – and the leaders – they deserve.

It’s another axiom; true through all ages and in every civilization.

In a society where “justice is driven back and righteousness stands at a distance”; where evil is called good and good evil; in a culture where bitter is substituted for sweet and sweet for bitter; and in a land where leaders more often reflect the dominant values than shape them, the sad and pathetic choice we’ve been given in 2016 is richly deserving.

This is a choice for our times; the emblem of poetic justice.

We are reaping what we have sown (another undeniable axiom).

“When the righteous are in authority, the people rejoice: but when the wicked beareth rule, the people mourn” (Proverbs 29:2, KJV).

This is God’s axiom.

It’s his judgment upon a people who have chosen to cast off moral restraint, define their own morality and seek their own way.

Trump and Clinton have been supported by millions to whom truth and integrity are subjective, relative and – in the end – dispensable. It’s rampantly true in people’s personal lives, why not in the lives of their leaders?

For the Christian this is not the time to despair or give up. It is the time to pray, think and vote.

No matter what has happened to get us here, is happening now or will happen in November and beyond, our sovereign God is in control. He knows the end from the beginning, and he will protect his church against even the gates of hell itself.

And a corrupt president – if we should elect one.

God’s still on his throne.

He has a plan.

Take heart.

Yes, you may sometimes feel like a Puritan living in the midst of Babylon but remember God’s people have lived in interesting times before.

Take the first century, for example.

“Be on guard,” Paul told believers then. “Stand firm in the faith. Be courageous. Be strong. And do everything with love” (I Corinthians 16: 13-14, NLT).

Don’t fear the polls. Trust God.

“Dwell in the land and cultivate faithfulness” (Psalm 37:4, NASB).

Paul closed his second letter to the Corinthians with this consolation:

“Be joyful. Grow to maturity. Encourage each other. Live in harmony and peace. Then the God of love and peace will be with you” (II Corinthians 13:11, NLT).

Our faithfulness, his presence.

It’s logical. It’s true.

It’s a divine axiom.

Today, tomorrow and forever.

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In the Real World

Meghan Vogel may seem just your typical high school student.

What she did was anything but typical.

It was extraordinary.

Meghan, from West Liberty, Ohio, had already won the 1600-meter state track championship. Trailing in the 3200-meter race, Meghan saw another runner collapse ahead of her. She could have seen a rival’s fall as an opportunity to run right by and gain an advantage.

Instead, she stopped.

Meghan helped Arden McMath to her feet. She then placed Arden’s limp arm around her neck and she supported her until together they crossed the finish line.

Meghan was modest in her heroism. “I knew any girl on that field would do that for me,” she said, “so I was going to do that for Arden.”

So simple a faith. So profound an ideal -put into practice when it cost something.

A youth willing to express her idealism in selfless action is always inspiring. One may only hope that Meghan doesn’t become jaded when she enters a sometimes ruthless world where dogs still devour other dogs. After all, it’s newsworthy when we see the Golden Rule practiced. And it’s just another day when we see it trampled.

Self-interest is the norm. We expect it. Self-denial is the exception. We’re amazed by it.

For centuries, theologians and philosophers have argued that Jesus couldn’t possibly have thought that people would actually try and live by his Sermon on the Mount.

How realistic is it to think that people – even Christ’s own followers – would recognize their spiritual poverty and mourn over it, live in humility and meekness; hunger and thirst for justice, seek purity of heart and show mercy to others? Is Jesus really expecting his disciples to control their anger, forgive others, love their enemies and trust God for all their needs?

Today? In the twenty-first century?

That’s great for heaven but it can never work in the here and now. We live in the “real world”.

Even life in the church tells us quite often that Jesus’ most famous sermon is viewed as more pie in the sky than food for the soul. The Sermon on the Mount is certainly beautiful. It’s just not very practical.

The problem with this thinking – especially within the body of believers – is that the entire New Testament commands us, through the inner power of the Holy Spirit, to live out the Sermon on the Mount. The Bible tells us plainly that we must flesh out, in very realistic and practical ways, this whole business.

The teaching and preaching of Jesus is clearly intended to directly impact how we live and how we treat others.

If it doesn’t, then we aren’t his true followers.

Jesus said that himself.

Over and over again we’re told to “love one another”. Jesus said this was his “new commandment” (John 13:34). He went so far to say that this was the single, truest, most visible sign of our faith in him.

“By this will all men know that you are my disciples” (John 13:35, emphasis added).

Paul tells us that we are to be “devoted to one another”, to “honor one another” and to “live in harmony with one another” (Romans 12: 10, 16). The apostle was as absolute about this as Jesus was. “Let no debt remain,” he wrote to the Romans, “except the continuing debt to love one another. If you love your neighbor, you will fulfill the requirements of God’s law” (Romans 13:8, NLT).

It doesn’t stop with the command to love. The Bible goes on to define what love is and how it is shown.

We’re told to “agree with one another,” “accept one another”, “serve one another”, “be patient with one another” , “carry each other’s burdens”, “support the weak”, “submit to one another”, “encourage one another”, “Be kind and compassionate to one another, forgiving each other…” and to “live in harmony with one another” (I Cor.1:10; Romans 15:7; Galatians 5:13; Ephesians 4:2; Galatians 6:2; I Thessalonians 5:14; Ephesians 5:21; Hebrews 3:13; Ephesians 4:32; Romans 12:16).

The New Testament is the owner’s manual for the Sermon on the Mount.

All this “one-anothering” is what made the church in Jerusalem the exciting, dynamic and vital organism that turned the brutal first century world upside down. It’s what gives flesh and blood to Christianity today.

When an early believer stumbled and fell on the track, someone else cared enough to stop, pick her up, put her arm around her shoulder and help her cross the finish line.

They did it together.

It’s always been true. Nothing about our moral and spiritual obligation to others has changed in two thousand years. Sophistication hasn’t replaced simple duty.

What Meghan Vogel did that day is what you and I need to do – for “one another” – at every opportunity God gives us. In big ways, yes, but also in those simple and unnoticed ways that make God smile and the angels rejoice.

Stop and help someone. Listen. Be kind. Be patient. Pay a compliment. Thank somebody.

This is what we owe each other.

It’s what we owe the stranger in our midst.

It’s what we owe God.

In an age of pain, narcissism and rage nothing so becomes the Gospel as our civility and decency.

This is the love of Christ – in the real world.

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What Tom Knew

Tom Chisholm was born in a log cabin in Franklin, Kentucky.

He worked on the family farm and didn’t finish high school. But Tom was a smart boy and by 16 was hired to teach at his school.

He discovered that he loved to write and practiced his talent by composing poetry. Some of his poems he submitted to the local paper. The ambitious young man was associate editor of The Franklin Favorite by the time he was 21.

He had his mind set on a career in journalism.

When he gave his life to Jesus Christ at a revival service Tom ended up attending seminary and entered the pastoral ministry. But poor health forced him to resign his church. He moved to New Jersey with his family and became an insurance salesman.

It wasn’t easy. Tom Chisholm had answered God’s call. Now circumstances beyond his control had changed the direction of his life entirely. What was God doing?

Tom was heartbroken but trusted God and carried on.

This wasn’t the end of Tom Chisholm’s story – it was just the beginning.

Still determined to serve God in some kind of ministry, Tom now turned back to his true passion – writing. He submitted religious poetry to Christian publications such as the Sunday School Times, Moody Monthly and Alliance Weekly.

One day he was reading a passage in the Old Testament book of Lamentations. He was struck by its beauty and power. Tom reflected on his own life, the ups and downs; the moments of exhilaration and seasons of deep despair; times that were good and those that were tough.

Like a mighty river, one grand theme coursed through all the experiences he’d had. Whether it ran through tears of joy or sadness, achievement or disappointment; on the mountains or through the valleys, it ran strong and crystal clear in his life.

Tom Chisholm knew it. It could not be denied.

He wrote a letter to his friend Bill Runyon in Kansas. Bill was a music composer. Tom told Bill that God “has given me many wonderful displays of His providing care, for which I am filled with astonishing gratefulness”.

It was 1923 and Tom Chisholm was 57.

“Please see what you may be able to do with this,” he wrote his friend.

Bill Runyon carefully unfolded the enclosed paper and slowly read the lines.

“Great is Thy faithfulness, O God, my Father, there is no shadow of turning with Thee; Thou changest not, Thy compassions they fail not; as Thou hast been Thou forever wilt be”.

In the midst of his sorrow, “remembering my affliction and my misery, the wormwood and the gall” – the unmitigated bitterness of his suffering – the prophet Jeremiah was humbled by a reality that transcended it all (Lamentations 3:19-20, KJV).

Crying out from the very epicenter of his lamentations, this weeping prophet grasped the truth that could not be denied.

“I will never forget this awful time … Yet I still dare to hope when I remember this” (verses 20 -21, NLT).

What was it you remembered, Jeremiah? What was it that, for all his disappointments and trials in life, gripped Thomas O Chisholm so profoundly that he penned immortal words of beauty in its praise?

What is it that we should never forget?

“It is of the Lord’s mercies that we are not consumed, because his compassions fail not. They are new every morning: great is thy faithfulness” (Lamentations 3: 22-23, KJV).

In spite of everything that may sometimes assail us, you and I may “still dare to hope” when we remember this:

God’s compassions fail not – great is his faithfulness!

Whatever else you and I may face at the dawn of a new and uncertain day, of this we may be sure:

God bestows upon each of us fresh mercy and abundant grace.

“They are new every morning”.

His creation itself proclaims God’s faithfulness. Chisholm wrote:

“Summer and winter, and springtime and harvest; sun, moon and stars in their courses above; join with all nature in manifold witness to Thy great faithfulness, mercy and love”.

The Bible proclaims the joyful glory of God’s awesome handiwork. Nature is the divine witness.

Listen to the voices.

“Let the heavens rejoice, and let the earth be glad; let the sea roar, and the fullness thereof. Let the field be joyful, and all that is therein: then shall all the trees of the wood rejoice … the mountains and the hills shall break forth before you into singing, and all the trees of the field shall clap their hands” (Psalm 96: 11-12; Isaiah 55: 12, KJV).

It’s no wonder we love the outdoors. That’s where God and the angels laugh and dance.

Tom Chisholm also wrote of God’s intimate faithfulness. He wrote as one who knew.

“Pardon for sin and a peace that endureth; Thine own dear presence to cheer and to guide; strength for today and bright hope for tomorrow; blessings all mine, with ten thousand beside!”

Is this not the shared experience of every follower of Jesus? Is this not the beautiful rejoicing testimony at every Thanksgiving table?

What was that mighty river that ran through Tom Chisholm’s life for 94 years?

“Great is Thy faithfulness! Great is Thy faithfulness! Morning by morning new mercies I see; all I have needed Thy hand hath provided; great is Thy faithfulness, Lord unto me!”

Amen Tom! And pass the pie!

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How Far?

My Uncle George hunted bobcats.

He also hunted bear, deer, rabbits and most anything else that lived in the woods and had four legs.

Uncle George loved the outdoors and was more at home there than in his own living room.

George was also a Maine hunting guide. He was well-known and respected for his skill in navigating the backwoods of Northern Maine – no small area.

Once, when a hunter was lost deep in the woods and game wardens had just about given up, George was summoned. He found the hunter, who told him he was on the verge of taking his own life, despaired of ever being rescued.

If you’re hunting or fishing in the wilderness, having a reliable and experienced guide is pretty important. You could take the wrong turn, become disoriented, wander to exhaustion; you might panic which would only make things worse.

With a guide you can trust – so long as you listen and follow – you’re safe. No matter how deep in the woods you may be.

You can’t get lost. Your guide knows the way. Follow him (I know, I’m making this analogy way too easy).

If you think this past year was an unpredictable Nantucket Sleigh Ride (a whaler’s term for what happened immediately after you harpooned a whale in the middle of the Atlantic in the 1850s), you haven’t seen anything yet.

We have a new president who will be unlike any in history. The world is a fiery cauldron of instability and danger. Natural catastrophes and weather-related events will rock the earth. Terrorism will continue to pose a constant threat. The economy is always anyone’s guess.

None of this includes the panoply of things that may happen to you, me and those we love in the coming year – or the personal decisions we may have to make.

Yes, we need a Guide.

Fortunately, we have One. He’s experienced. He’s knowledgeable. He sees the road ahead. He understands the terrain – he made it. He cares about you and me and wants to lead us through whatever the future holds.

He knows that too – the future – very handy when you’re the guide.

God not only knows the future – he thought it, planned it, choreographed it, ordered it and completed it before he created a single star.

We’re continually surprised by the course of human events. God never raises an eyebrow.

God’s a lot more than a very lucky fortuneteller gazing into his crystal ball.

The problem is not that we don’t know what God can do. The problem is we refuse to trust him to do it. That’s always the issue isn’t it? It’s not that we don’t know – it’s that we don’t believe.

The poet T.S. Eliot summarized the Christian dilemma this way:

“The greatest proof of Christianity for others [and for ourselves] is not how far a man can logically analyze his reasons for believing, but how far in practice he will stake his life on his belief”.

It may be the difference between faith and trust.

Faith is often abstract and safely theological. Good to embrace in calm weather. Trust, as the late Brennan Manning put it, is a “ruthless” practical choice you and I make every day of our lives.

Faith interprets circumstances – trust takes them by storm – and in the storm.

Have you ever wondered why the Twenty-Third Psalm is the best-known and most loved?

Because it speaks of an unforeseen and very personal journey and a faithful loving Guide. It’s the shepherd’s song about the ultimate Good Shepherd Who leads his sheep through all manner of circumstance – the divine Guide Who never leaves, never forsakes, is always very present.

In the green pastures and beside the still waters, but especially in those dark valleys.

No wonder it’s the psalm the dying saints turn to most.

Isaiah tells us that “the Lord shall guide thee continually” (Isaiah 58:11, KJV).

“The Lord”. Not an angel but the Lord God omnipotent Who reigns over all. God himself shall be our intimate Guide. When the Lord told Moses he would send an angel to lead the people of Israel through the wilderness because he’d had it up to his royal diadem with their stubborn and faithless rebellion, Moses balked.

“If you don’t personally go with us, don’t make us leave this place,” Moses pleaded with Jehovah (Exodus 33:15, NLT).

Without God, Moses wouldn’t go across the street. With God, he’d cross the earth.

“The Lord shall guide thee …” God’s promises are sure, his covenant certain. We can count on him. He will never go back on his word to you and me. People’s wisdom, predictions and advice fail us. But the God Who loves us is the God Who shall surely guide us. He’ll never fail – and he’ll never fail us.

“The Lord shall guide thee continually”. God’s guidance is not a sometime thing. In every situation, at every time on every day of our lives God directs our steps and guides our choices.

No matter how difficult or complex things may become for us – no matter how desperate or alone we may feel, God is with us. He will be a light unto our path and a lamp unto our feet.

Always.

Do you trust him – really?

In 2017, how far in practice will you stake your life on your belief?

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Our Better Angels

 

The man’s face was contorted in rage.

He was yelling and screaming – except when he was chanting.

He was protesting, I suppose, the marvels of democracy. He didn’t like the results of the presidential election. His candidate didn’t win and he was protesting the one who did – President-elect Donald Trump.

More than 120 million Americans cast votes for either Trump or Clinton on November 8.

It was an even split – actually Clinton won slightly more votes. The Electoral College, which our founders gave us to help prevent mob rule, delivered its clear majority to Trump.

Every day since, people have taken to the streets in protest.

The peaceful transfer of political power – a hallmark in this democratic republic – continues. Secretary Clinton delivered a gracious and eloquent concession speech. President Obama welcomed Mr. Trump to the White House for their first meeting. The President was also gracious – as was the President-elect.

All three called for acceptance of the results, a chance for new leadership and a healing of the country’s deep divisions.

The man who was so angry waved a sign. It said Love Trumps Hate.

I noted the irony. The man seemed anything but loving. Unexpected defeat seldom brings out the best in anyone.

Yes, the supporters of Hillary Clinton are stunned, bitter, heartbroken and in anguished disbelief.

A presidential campaign fueled by division in a country already historically divided could not have ended any other way: a close result, with the losers angrily unwilling to recognize the winners.

The divide now suddenly widens and deepens, were it possible.

After I spoke about the election at a men’s morning Bible study, one of the men said that the divisions are more than national – they are often very personal. He told the group of 40 men that his mother-in-law is so distraught she has refused to speak about it.

Then he suggested that here was an opportunity for Christians to show the love of Christ in how we responded to those we know who stand on the other side of this cultural ravine.

Some may be in our families. Some are in mine.

It was a great point.

In the darkness of recriminations and despair, you and I must let our light shine.

The sign is right: love does trump hate.

It’s the only thing that does.

In his life and in his death, Jesus Christ proved that.

Jesus has given us his teachings. He’s also given us his example. He has told us to be meek and humble and to be peacemakers. He said people would hate us and mock us for following him. He told us not to retaliate in kind but to turn the other cheek.

This doesn’t mean we apologize for our convictions or try to draw out a compromise on uncompromising principles. Churches and pastors – eager to win the world’s approbation – do that too often. Charles Spurgeon was correct:

“To hold with the hare and run with the hounds is a dastard’s policy”.

Sometimes the only ground between right and wrong is battle ground.

May God help our leaders to remain strong in the face of growing opposition to our faith.
But if we say we follow Jesus, we must act like it and talk like it and think like it. We must never succumb to hate and bitterness or view our fellow citizens as enemies instead of adversaries.

There is a difference.

Even if we are led to believe we have enemies among those who disagree with us – even then we are left with the example of the One we call Lord. He offered not a word of accusation or defense at his bogus trial. On the cross, among his final words was a plea to his Father to forgive those who had murdered him.

This country is not facing its greatest division.

One hundred and fifty-five years ago, Abraham Lincoln, the nation’s new president, spoke to a country torn asunder and on the precipice of a literal civil war. He had been elected by a hair under 40 % of the popular vote against three opponents. Seven Southern states had voted to leave the union following his election.

It was the greatest crisis in our nation’s history.

As he closed his inaugural address on the steps of an unfinished U.S. capital building, Lincoln made an eloquent plea to his countrymen. It’s worth remembering, taking to heart and putting into practice.

“I am loath to close. We are not enemies, but friends. We must not be enemies. Though passion may have strained it must not break our bonds of affection. The mystic chords of memory, stretching from every battlefield and patriot grave to every living heart and hearthstone all over this broad land, will yet swell the chorus of the Union, when again touched, as surely they will be, by the better angels of our nature”.

The Apostle Paul told us that you and I have been given by Jesus Christ both a message and a ministry of reconciliation. (II Corinthians 5:18-20).We must not be conquered by evil, Paul told the Roman believers. We must overcome evil with good (Romans 12: 21).

In these contentious times, may we resolve to answer this call and let God touch our hearts and minds – and the better angels of our nature.

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Here We Go! Hang On!

I remember when we took our daughters to the amusement park.

They begged me to ride the roller coaster.

I resisted their entreaties. I didn’t think I’d enjoy it – in fact I suspected it might be a rather unpleasant experience. I didn’t like the prospect of sudden jolts – or steep climbs or speeding descents.

Finally, I relented.

As I was sitting in the small seat, the steel bar shut tight. Then the roller coaster started slowly moving down the narrow track. I had this sudden feeling of panicked regret. Perhaps this wasn’t such a good idea.

What would this ride be like – really?

Too late – I was on and locked in.

I had a similar sudden apprehension at around 2:30 Wednesday morning when I first saw the words flash across the television screen – words I never once expected to ever see – “President-elect Donald Trump”.

A nation divided by the most contentious presidential campaign in our lifetime was suddenly united by shock.

The watching world was stunned.

I had gone to the polls and bought my ticket on the Trump Train – with some serious misgivings. I was forced into it by my convictions, and even more serious reservations about the other candidate.

As I settled in to watch the returns of an election I’d followed closely, there was nothing that told me this would be anything other than a comfortable win for Hillary Clinton.

I was not alone.

While some predicted an upset, I’d seen too many elections to think tonight would be one. Trump might run closer than expected – that’s the best anyone could hope for.

Voters could at least send a message.

I don’t think Donald Trump thought he would win – though he put on the requisite brave face in the closing days. He predicted a big surprise, said he’d sweep the industrial Midwest, spoke of a massive movement of voters who would rise up and elect him.

It had crossed my mind that maybe there were enough angry voters out there willing to take a chance on Trump. This might be the year. But it would be the “miracle” a Trump aide said they needed.

The media elite and pollsters were unambiguously unanimous. It wasn’t going to happen.

Then it did.

Slowly, through the evening, Donald Trump held onto his early lead – in popular votes and, more critically, in the Electoral College.

The big states were close – Florida, North Carolina, Ohio. But he carried them all. Then Trump grabbed a lead in states that should have been hers – Wisconsin, Michigan, even Democratic Pennsylvania.

The blue collar revolt was in full angry swing. Donald Trump was the chosen instrument of its wrath – delivered upon an arrogant and unresponsive Washington establishment in both parties.

Take that!

And so it was that you and I witnessed extraordinary history this week.

Donald J. Trump is as unlikely a president as we’ve ever elected. His victory is the biggest upset since Truman beat Dewey in 1948. Culturally, it’s a much bigger upset – it’s an earthquake.

Our country’s never seen anything like this.

It’s surreal.

Donald Trump is the first person to enter the White House with neither political nor military experience. The Ship of State sails into uncharted waters. The most erudite experts are of no help. They’ve already been totally wrong and blindsided.

Nobody had seriously pondered this because nobody took it seriously. President Trump? Seriously?

Now we all must. And we’d be naïve not to be a bit concerned.

We tend to be polarized in our reaction to a new president. It’s either the end of the world or the beginning of utopia. Neither is true of course.

Upon assuming the presidency, a young and untried JFK said he was surprised to discover that things were as bad as he had alleged during the campaign. “In the final analysis,” he later observed, “it’s easier to make the speeches than it is to make the judgments”.

It’s easier to promise than to perform; to campaign and market than to govern and lead.

Perhaps that’s why Donald Trump was uncharacteristically subdued when he went to Washington this week. He’s now getting the daily security briefings. Soon he’ll know how tough this job is.

President-elect Trump needs our prayers. May God grant him wisdom, compassion, humility, courage, and integrity. May this new and entirely unorthodox leader – who will be sure to lead in unorthodox ways – help to heal the deep divisions and unite our nation.

That won’t be easy.

President Trump’s going to make mistakes and we are sometimes going to disagree with him. He will disappoint. Leaders do that. May God help us to be hopefully realistic and prayerfully patient.

This is going to be quite a roller-coaster ride.

God knows the end from the beginning. He knows every moment of the next four years.

“Be still, and know that I am God,” he reminds us. “I will be honored by every nation. I will be honored throughout the world” (Psalm 46:10, NLT).

God is our trust. May our new president look to Him.

So hang on! We take this uncertain ride together. There will be steep climbs, sharp turns and speeding descents. Whatever happens, it won’t be boring.

“The Lord of hosts is with us; the God of Jacob is our refuge. Selah” (Psalm 46:11, KJV).

Amen.

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Fate of the Union

“Once to every man and nation, comes the moment to decide,
In the strife of truth with falsehood, for the good or evil side;
Some great cause, some great decision, offering each the bloom or blight,
And the choice goes by forever, ’twixt that darkness and that light”.

James Russell Lowell, Boston Courier, December 11, 1845

It’s finally here.

Election Day.

It marks the end of the most amazing, unpredictable, unprecedented and deeply controversial presidential campaign of the modern era.

Never in our history has this nation been forced to choose between two candidates like these.

Hillary Clinton and Donald Trump are profoundly unpopular. Nearly 70% of the American people believe they both are dishonest and untrustworthy. Nothing these two candidates have said in recent weeks has done anything but deepen that distrust.

Let’s face it. This presidential campaign has been a fascinating but uninspiring event.
There’s been nothing uplifting about it. It’s been almost painful to watch.

We could say this campaign’s been beneath the dignity of a great and free people. Or we could be honest and admit it’s a mirror reflection of our declining culture.

Trump and Clinton have been nominated by the two great political parties of this country.

They are us.

They represent the poetic justice of our larger choices and values. We don’t like these candidates. But in our hearts we know we deserve them.

“Righteousness exalts a nation but sin is a reproach to any people” (Proverbs 14:34, KJV).

That reproach has fallen upon America this year.

The vultures of moral decay always come home to roost.

On the evening the FBI was announcing it was re-opening its investigation into Hillary Clinton’s emails, the TV news ticker was scrolling that the Supreme Court would hear the appealed case of a transgendered youth.

The announcements belonged together. They’re connected.

This is post-modern America. This is the new day. This is the present morality. This is restraints cast off.

We could end up next week with a president-elect under FBI scrutiny; an administration hounded by scandal and distrust from day one.

Put in office by a country of jaded voters who increasing can’t discern and don’t care.

Some of you have voted. Most of you have not.

Now “comes the moment to decide”. Each of us must determine what’s right in this year-long “strife of truth with falsehood”. It may not be so easy to discern “the good or evil side” when neither candidate is admirable.

Still, for each of us, this is a “great decision”.

The stakes are high. We dare not walk away.

Christian leaders have been all over the political map. It’s hard to find the safe middle ground this year – there isn’t any.

Each side fears the abyss if the other wins.

As a follower of Jesus, I struggled with my own morality as I tried to assess the morality of my choices.

My vote mattered and I couldn’t throw it away on a write-in or a candidate with no chance to win.

I don’t know what Donald Trump will do as president. I do know what Hillary Clinton will do. That was my first hurdle – I know her. I know her party platform. I know her agenda. I know her character.

She has said repeatedly that she will place on the Supreme Court justices who will “uphold marriage equality [homosexual marriage] and a woman’s right to choose” [abortion on demand].

Trump released a list of his potential court picks – all of them conservatives committed to the meaning of the Constitution rather than an ideological agenda.

The Supreme Court could be the next president’s lasting legacy – a court able to shape American law and life for generations.

On economic policy, health care, immigration, defense and foreign policy, I found my own thinking at odds with that of Hillary Clinton and her party.

Donald Trump’s sins of the flesh are vile and despicable. His temperament seems undisciplined, his manner obnoxious. His language is often careless and mean-spirited; his positions sometimes ill-considered.

He’s not presidential; she’s a seasoned and experienced politician.

He’ll try and change things; she not so much.

In the end, I decided that his personal weaknesses pose less of a threat to the Republic than her pervasive corruption and lust for power and money.

My vote was cast in faith – not in Trump but in God. I did my best.

You must reach your own decision on these candidates. Like a flu shot, it will only hurt for a moment.

King Saul was removed by God from the throne of Israel because of his deceit, greed and disobedience to God’s commands.

He misled his nation.

King David committed adultery with Bathsheba, repented and was forgiven by God and restored.

He led his nation to greatness.

No leader is perfect. That can’t be our expectation.

The outcome of this election – as all else both great and small – rests in the mighty hands of our sovereign God. His purpose – whatever that may be – will be fulfilled when the votes are counted.

Whether we cheer or bemoan next Tuesday, let’s not forget this.

Our God reigns. That is our best hope. It’s our only hope. It’s a firm hope.

“Though the cause of evil prosper, yet the truth alone is strong;
Though her portion be the scaffold, and upon the throne be wrong;
Yet that scaffold sways the future, and behind the dim unknown,
Standeth God within the shadow, keeping watch above His own”.

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To See How Small We Are

It was a feat like no other ever achieved in the history of the world.

Only once had it even been attempted – in 1960.

Felix Baumgartner, a 43-year old former paratrooper from Austria, decided that he would travel above the earth in a capsule, under a balloon. Wearing a special suit, Baumgartner would jump out of the capsule and fall back to earth.

He would jump from 24 miles up. It would be the highest manned balloon flight ever.

Why would anyone do this?

Baumgartner wanted to see if he could break the sound barrier. It would just be him, alone, falling through the sky. NASA, anxious to make improvements on its “space-wear”, also wanted to see how his suit held up. So on a Sunday, up went Felix. Eight million people worldwide tuned in via the internet (by way of cameras mounted on the capsule) to see him jump.

When the capsule reached an altitude of 128,100 feet, Felix went to the doorway, gave a thumbs-up, and jumped into the inky blackness of the stratosphere. Baumgartner reached a speed of 833.9 miles an hour on his way down. He broke the sound barrier, becoming the first human to reach supersonic speed without the added benefit of a jet or spacecraft.

Amazingly, Felix Baumgartner, parachuting in, landed on his feet in the dessert near Roswell, New Mexico. After falling to his knees and lifting his arms in victory, Baumgartner spoke of his extraordinary experience.

“When I was standing there on top of the world,” he said, “you become so humble, you do not think about breaking records anymore, you do not think about gaining scientific data. The only thing you want is to come back alive.”

Perspective helps us focus on the important things in life.

Then Felix smiled and told the reporters:

“Sometimes we have to get really high to see how small we are.”

Perspective also gives us a new attitude – a new way of seeing ourselves and the world around us.

I’m guessing that Felix Baumgartner saw what we saw through the camera when he stepped to the open doorway of that capsule in space. It was the earth, round, blue and beautiful; and, yes, incredibly, awesomely majestic.

Getting a glimpse of the cosmos, we suddenly realize how insignificant we truly are.

Yes, altitude changes attitude.

The universe has that effect.

Appreciating its surreal vastness reminds us of our mortal limitations. It reminds us, too, of the infinite greatness of our Creator. To see what Felix Baumgartner saw that Sunday is to see our world and to see ourselves as God sees us.

It is to capture – for an imperfect instant – something of the divine perspective. It is to step back and see ourselves, not for what and who we think we are in all our foolish strivings and vain ambitions – but rather to see ourselves for what God knows us to be in the truth of his sovereign reality.

“For he knows how weak we are; he remembers we are only dust.” (Psalm 103: 14, NLT).

Few things are as healthy as getting in touch with our own mortality and the fragile fallibilities of our nature.

God watches the people of the earth scurrying about as ants seeking dominance on a small mound of dirt and he smiles the omnipotent smile of a beneficent Maker. From where God sits – from the heavenly throne on which he rules – “all the nations of the world are but a drop in the bucket. They are nothing more than dust on the scales. He picks up the whole earth as though it were a grain of sand.” (Isaiah 40: 15, NLT).

This is the way God sees us. This is the divine perspective.

“How small we are … you become so humble.”

In a few days, many will wring their hands over the outcome of a national election that didn’t go their way. We’ll forget for a moment that to the Lord God of the universe, “all nations before him are as nothing; they are counted to him less than nothing, and vanity.” (Isaiah 40: 17, KJV).

The psalmist knew.

“When I consider thy heaven, the work of thy fingers, the moon and stars, which thou hast ordained; what is man, that thou art mindful of him?” (Psalm 8:3-4, KJV).

Only a God of unconquerable mercy and grace could display so great a love upon so infinitesimal a creature as man. We may be eternally grateful that something more than God’s glory ascends to the heavens. God “does not deal harshly with us as we deserve. For his unfailing love toward those who fear him is as great as the height of the heavens above the earth.” (Psalm 103: 10, 11, NLT).

Few of us will ever see the earth from 24 miles up. Yet we should still seek a perspective of God and ourselves that reflects a true appreciation of both.

“Put them in fear, O Lord; that the nations may know themselves to be but men.” (Psalm 9: 20, KJV).

God help us to “see how small we are.”

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Promise for an Airman

 

His dad ran a hardware store in the small town of Indiana, Pennsylvania.

When war broke out in Europe young Jim was eager to enlist. Even though Pearl Harbor was months away, he knew he had to do something.

Jim was 32 and had already earned a degree in architecture from Princeton. He talked with his dad, himself a veteran of the Spanish American War and World War I.

The father understood – they had come from a long line of soldiers and patriots. He didn’t try to talk Jim out of it.

When he flunked his physical because at 6’ 3” and 138 pounds he was five pounds under the weight requirement, Jim went home and ate everything in sight. Even then, he had to have a friend tip the scales in order to make it.

On the day Jim shipped out for the Air Force as a B-24 bomber pilot, his dad, a staunch Presbyterian, quietly slipped a note and another piece of paper into Jim’s uniform pocket.

After he left home, he opened the note from his dad:

“My dear Jim-Boy, soon after you read this letter, you will be on your way to the worst of danger. Jim, I am banking on the enclosed copy of the 91st Psalm. The thing that takes the place of fear and worry is the promise of these words. I feel sure that God will lead you through this mad experience. I can say no more. I only continue to pray. Goodbye, my dear. God continue to bless and keep you. I love you more than I can tell you. Dad”

Jim read the psalm.

“He that dwelleth in the secret place of the most High shall abide under the shadow of the Almighty. I will say of the Lord, He is my refuge and my fortress; my God; in him will I trust.” (Psalm 91: 1-2, KJV).

These beautiful words, rendered more so in the King James Version, are among the most beloved and familiar found in the scriptures. They have comforted millions for centuries. Jim found comfort in them now – and in his dad’s love and prayers.

“Surely he shall deliver thee from the snare of the fowler”, the psalmist writes, “and from the noisome pestilence. He shall cover thee with his feathers, and under his wings shalt thou trust: his truth shall be thy shield and buckler” (verses 3- 4).

Throughout these 16 verses are found strong encouragement and confidence for every man, woman and child who places his full trust in the Almighty God. It is the most glorious song of Divine protection and security in the Bible. It is bold and unequivocal in its declarations.

We find no hedging qualifiers anywhere in this great psalm.

You may be surrounded by terror at night and dodging fiery arrows by day. Yet even with danger all around you, “thou shalt not be afraid” (verse 5). Though thousands may fall to the right and left of you, “it shall not come nigh thee” (verse 7).

Why?

“Because thou hast made the Lord, which is my refuge, even the most High, thy habitation” (verse 9).

In the daily spiritual wars of our souls and our lives and in the wars of our world, El Shaddai, the Almighty God Who sustains and protects, will protect and sustain you and me.

No matter what we’re facing.

No matter how terrifying the foe or frightening the crisis, the God Who protects “shall give his angels charge over thee, to keep thee in all thy ways. They shall bear thee up in their hands, lest thou dash thy foot against a stone” (verses 11-12).

At God’s command you and I are supported by the angels of heaven.

Jim carefully folded the psalm up and placed it back in his pocket.

Through 20 combat missions in some of the fiercest fighting the world had ever known, Jim carried that 91st Psalm with him. When the war was over, he had earned six battle stars, the Distinguished Flying Cross, the Air Medal and the Croix de Guerre with Palm.

He was uninjured.

Reflecting on his war experience years later, Jim said of the Psalm:

“What a promise for an airman. I placed in His hands the squadron I would be leading. And, as the psalmist promised, I felt myself borne up.”

After the war, Jim served in the Air Force Reserve, rising to the rank of Brigadier General. He was awarded the Distinguished Service Medal in 1968 and in 1985 President Ronald Reagan presented him with the Presidential Medal of Freedom.

The irony of it all is that Jim Stewart didn’t need to serve in World War II. He had already been nominated for an Academy Award in 1939 for Mr. Smith Goes to Washington and won it in 1940 for his role in The Philadelphia Story. 

America and the world will always remember James Stewart. He never referred to himself as Jimmy, but we did and always will. When he died at the age of 89, the President of the United States hailed him as “a national treasure … a great actor, a gentleman and a patriot.”

On Jimmy Stewart’s gravestone are carved these words:

“For He shall give his angels charge over thee to keep thee in all thy ways”.

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