People peered out the windows in astonishment.

Everything seemed enveloped in pitch blackness.

No one had ever witnessed such a thing before.

It was twelve noon, May 19, 1780.

This was some sort of natural phenomenon – an abnormal darkness had descended upon all of the New England and parts of Canada. Historians believe it was due to a rare combination of smoke from forest fires and a thick fog.

The darkness that day was so great that candles were required from noon until midnight. Witnesses said that in some places it was so dark that persons could not read common print at midday in the open air.

The birds went silent and disappeared. An ominous hush fell over the land.

One observer wrote later:

“If every luminous body in the universe had been shrouded in impenetrable shades, or struck out of existence, the darkness could not have been more complete.”

The fledgling thirteen colonies of America were in the fifth year of their monumental struggle for independence.

In Hartford, Connecticut the legislature was in session. Anxious word spread that it was the Day of Judgment and there were many fearful calls for adjournment.

But then Colonel Abraham Davenport rose to speak. Slowly and deliberately he stood up. The chamber fell to a respectful silence.

“Gentlemen,” Davenport said, “I am against an adjournment. The Day of Judgment is either approaching, or it is not. If it is not, there is no cause for an adjournment. If it is, I choose to be found doing my duty. I wish therefore that candles may be brought.”

And so they were. The Connecticut legislature finished its work. The American colonies, against all odds, won their freedom from Great Britain.

It was not the Day of Judgment. The world did not come to an end.

The darkness dispersed and at midnight the stars could be seen.

New England’s Dark Day was over.

Today, millions of Americans hold their collective breath as together we prepare to step across the threshold of a New Year. Hope is in the air; it’s in our hearts and minds; it stirs our souls.

This is a time when we want to be expectant. We want to embrace a brighter future.

We may look back upon this past year – with all its violence and war; its heartache and strife – and wonder what in the world is happening and what will the New Year bring.

It has been said that the optimist believes we live in the best of all possible worlds – and the pessimist fears that this is true.

I sometimes wonder if we Christians are too apocalyptic for our own good.

We’re just too down in the mouth about the future. We wallow in fear and catastrophe as if there were no God. Or as if he were an incompetent politician making it up as he goes along instead of reigning as the omnipotent Ruler of the universe.

This is very far from being the best of all possible worlds, that’s true, but God did make this world. He controls it, he has a plan for it and his purpose will never be thwarted – by anyone or anything.

And beyond this truth, stands another – grander far than mere mortal imagination can see.

The new heaven and the new earth God will create will be “the best of all possible worlds.”

That’s the future for all those who have placed their faith in Jesus Christ.

The end of this world will only be the beginning of a world without end.

If God’s so gloriously optimistic about our future, why shouldn’t you and I be perennially hopeful and exulting in joy about what he has planned for those who know him?

You and I have a choice.

We can curse this present darkness. Or we can choose to light a candle.

We can fear the future or we can embrace it. We can be a light or we can hide under a bushel. We can throw up our hands or we can make a difference.

Paul told the Ephesians that since they had the light of Christ within them by faith, they should “live as people of light!” (Ephesians 5: 8, NLT).

He told the Philippians that rather than complaining or arguing they should “live clean and innocent lives as children of God” (Philippians 2: 14-15, NLT).

They were to be, he wrote, like bright stars shining “in the midst of a crooked and perverse nation” – a world of spiritual and moral darkness (Philippians 2: 15, KJV).

You and I must be bright lights of hope and joy and love and decency – shining before our friends and neighbors; our colleagues and co-workers; our husbands, our wives and our children.

Let us resolve to do this in 2015.

This world may be nearing its end or it may not. Only God knows that. Only God knows the end from the beginning. If it is not the end of the world, there is no cause for alarm or concern. And if it is, then let us choose to be found doing our duty when Christ comes.

The world hasn’t ended – not yet.

Let candles be brought. Let them be lighted. And let them shine.

May God bless you and your family.

We should all see it.

Few accounts of a life are more remarkable than this man’s incredible journey from heartbreaking disability to globally recognized brilliance.

The movie The Theory of Everything is one of those rare films of emotion and substance that you know you’ll be glad you saw before you enter the theater.

It tells the inspiring story of renowned physicist Stephen Hawking, his intellectual giftedness and his battle to overcome a rare motor neuron disease that ultimately robs him of mobility and speech.

His amazing genius as a cosmologist has earned Hawking an imperishable place in the history of science. The film depicts how much he suffered and his struggle to persevere against grim prognosis. In the end, it shows us the strength and possibilities of love and hope.

Impressed with Hawking’s courage and achievements, we may be disappointed in his theories.

It’s ironic that such a story of personal faith – and of hope – would lead to scientific conclusions that omit God and the glory of his transcendence.

Conclusions that seem, in the end, so hopeless.

In his book, The Grand Design, Hawking argues that our universe “can and will create itself from nothing.”

“Can and will” are dogmatic words – especially when exploring the mysteries of the universe and its origin.

Mr. Hawking has moved from the doubt of agnosticism (earlier writing, for example A Brief History of Time, left open the possibility of divine design) to the certitude of atheism.

Hawking asserts that “Spontaneous creation is the reason there is something rather than nothing…It is not necessary to invoke God to…set the universe going.”

This is The Theory of Everything.

 In its truest sense it’s also the theory of nothing.

Perhaps the Christmas season is a good time to release this film about Stephen Hawking. After all, this is the greatest annual celebration of spiritual faith – and of love and hope – that the world knows.

Christmas rejects the meaningless idea of nothingness. It embraces the true Grand Design.

Christmas rejects “spontaneous creation” and instead joyfully marvels at and worships the Creator who planned and designed it all; who “set the universe going.”

Christmas presents a gloriously hopeful narrative of cosmic existence as the alternative to the drab and ultimately untenable explanation of science without faith, and therefore without meaning.

Creation from nothing means nothing. It is without hope.

Creation by a Creator means everything. It is the source of hope.

Science accounts for so much of the progress of the human race. For this we honor it and give thanks for its discoveries. It is only when science demands that we exclude God that we must renounce its arrogant tyranny over the mind and spirit of man.

Christmas points us not only to a Savior. Christmas invites us to bow before our Creator and celebrate The Truth of Everything.

No one declares so clearly and powerfully – so incontrovertibly – the supremacy of Jesus Christ in creation than does the apostle Paul in the first chapter of his letter to the Colossians.

It is truly beautiful. It lifts our souls in ways that mere science cannot do.

He is “the image of the invisible God”, Paul writes (Colossians 1: 15, KJV).

Paul insists that Jesus “is the exact likeness of the unseen God” (The Amplified Bible).

Don’t ask to see God, Jesus told Philip. “Anyone who has seen me has seen the Father!” (John 14:9, NLT).

Could Jesus have made his deity any more plain?

Paul writes with encompasssing majesty:

“For by him [Christ] were all things created, that are in heaven and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him:

And he is before all things, and by him all things consist.” (Colossians 1: 16-17, KJV, emphasis added).

Jesus created everything.

Jesus is before everything.

Jesus holds everything together.

Not only, says Paul, is Jesus the head of the church but he “is the beginning …that in all things he might have the preeminence” (Colossians 1: 18, KJV).

Why?

Because God the Father was “pleased” that in his Son “should all fullness dwell” (verse 19, KJV).

He was, renders The Message, “supreme in the beginning …and he is supreme in the end … towering far above everything, everyone …Not only that, but all the broken and dislocated pieces of the universe – people and things, animals and atoms – get properly fixed and fit together in vibrant harmonies” (verse 17-20, The Message).

With Jesus Christ, as theologian R.C. Sproul points out, “there are no random atoms.”

This is Christianity’s answer to science on the origin of the universe.

How smothered with glitter Christmas has become – and how weak, helpless and distant the world has made the Christ child at Christmas time. Oh that Christians would contemplate the triumphant Cosmic Christ – King of all kings, Lord of all lords!

“O, come let us adore Him!”

Our Creator God.

This is the miraculous Truth that science can neither explain nor defy.

Science postulates theories. The Bible proclaims Truth.

Jesus is no theory. He is our eternal reference point.

Jesus Christ is The Truth of Everything.

May God bless you and your family.

He looked at the pitiful man who sat before him.

The man was blind.

Shut off from the world by total darkness. This was his life; the only one he’d ever known.

His blindness had meant a meager and humiliating existence. He was poor. He begged. He survived only by the benevolence of others.

But today everything for him would change.

The disciples were curious.

“Rabbi,” they asked, “why was this man born blind? Was it because of his own sins or his parents’ sins?” (John 9:2, NLT).

There had to be an explanation for everything. Misfortune was explained as the result of someone’s sin.

Jesus continued to stare at the man. Then he spoke with a gentle determination:

“’It was not because of his sins or his parents’ sins, ‘Jesus answered. ‘ This happened so the power of God could be seen in him.’” (John 9:3, NLT).

Ah, so then there is a redemptive purpose in human suffering. There was at least a reason for this man’s suffering- and it had nothing to do with anyone’s sin except Adam and Eve’s.

The reason for this man’s blindness – and on this day his appointment with destiny – was so “that the works of God should be made manifest in him” (verse 3, KJV).

The power of God for the glory of God was about to be shown – in a poor blind beggar! Jesus – God’s Son and God in human form – would do this.

“I must work the works of him that sent me,” Jesus says (verse 4, KJV). Then, as he stoops to the ground and looks at the sightless eyes of this blind man, Jesus says:

“As long as I am in the world, I am the light of the world” (verse 5, KJV).

It is an amazing declaration; an extraordinary claim. It’s powerful here in all its ironic relevance.

No prophet, no statesman, no king, no religious leader has ever said this of himself.

In the previous chapter of John’s gospel, as Jesus has just forgiven the adulteress and told her to “sin no more”, he says to the crowd:

“I am the light of the world: he that follows me shall not walk in darkness, but shall have the light of life” (John 8:12, NKJV).

Jesus does not say he gives the light of the world. He does not say he has the light of the world.

Jesus declares categorically that he IS the light of the world.

Jesus made many claims about himself that are unprecedented, incomparable and superlative. It is impossible to rationally consider them and deny his deity.

Jesus’ claims may be described as a perfectly justified and authenticated divine audacity.

He’s triumphant, transcendent and omnipotent.

He is the cosmic Christ.

His coming is foretold in scripture with a bold eloquence.

Seven hundred years before his birth, the prophet Isaiah wrote that the time would come when Galilee would be radiant with God’s glory:

“The people that walked in darkness have seen a great light: they that dwell in the land of the shadow of death, upon them the light shined” (Isaiah 9:2, KJV).

Zechariah said that his new-born son would prepare the way for the One who would “give knowledge of salvation unto his people by the remission of their sins” and “through the tender mercy of our God” would “give light to them that sit in darkness and in the shadow of death, to guide our feet into the way of peace” (Luke 2: 77-79, KJV).

John the Baptist “was not that Light, but was come to bear witness of that Light. That was the true Light, which lighteth every man that cometh into the world” (John 1:8-9, KJV).

This is Jesus: Redeemer, Savior, Messiah and the true Light of the world.

“In him,” writes John the apostle, “was life; and the life was the light of men” (John 1:4, KJV).

We face increasing cultural pressure to accept the false notion that all religions – and all gods – stand on equal ground. To embrace this political correctness is to deny the supremacy of Jesus Christ. To adopt this view in the name of a misplaced tolerance is to deny our faith, the Bible and the truth of God himself.

For the believer, this must never be.

To walk down this road of accommodation is to place popular convention above historic Christianity.

Jesus Christ is not just another god. He – and he alone – is God among the gods.

Jesus spit on the dirt. He made clay. He put the mud on the blind man’s eyes and told him to wash them.

The blind beggar obeyed. And seeing the glistening waters of the pool of Siloam for the first time, the man was transformed.

Just like you and me, he was changed forever.

He who had sat in the darkness and the dust his whole life had suddenly seen a great light. Upon him, the light of the world shined.

“Once I was blind,” he shouted with joy, “and now I can see!”

He believed in Jesus and became his follower.

“The light shines in the darkness, and the darkness can never extinguish it” (John 1:5, NLT).

This Christmas let us celebrate the Cosmic Christ.

May God bless you and your family.

It was the harvest festival.

This was a special celebration in India. Everyone offered something as an expression of thanks.

The local pastor watched the people entering the church. Most brought food.

Then he noticed her.

The old woman was thin, brown and wrinkled; so frail it seemed a puff of wind might knock her over. She slowly made her way to the front of the church. She carried a large basket of rice. The minister went down to greet her and took the basket from her weathered arms.

She smiled and thanked him.

She was very poor. This he knew. But he also knew she was faithful and devout. Though she had little, she loved God with all she had.

“Oh, dear sister,” the pastor marveled, “this is a very large offering!” The old lady nodded. He asked her if this was an offering for some unusual blessing.

“Yes,” the old woman replied. “My son was very sick and I promised God a large gift if he got well.”

“And your son has recovered?” the minister asked.

The woman paused and he caught a sudden glistening in her eyes.

“No,” she said softly. “He died last week. But I know that he is in God’s care. For that I am especially thankful.”

How much easier it would be if our gratitude could be premised on the circumstances of our lives. God does not leave that option to us. He does not want our thankfulness to be conditional. He wants it to be unequivocal.

God wants our gratitude to be transcendent.

He is clear and direct on this point. We are given no out, no excuse, no exemption and no qualifier.

“In everything give thanks,” Paul tells the Thessalonians (I Thessalonians 5:18, KJV).

In everything?

 “… no matter what the circumstances may be” (The Amplified Bible).

“Thank God no matter what happens” (The Message).

God does not recognize a circumstantial gratitude.

And just in case we may be tempted to think this is only Paul’s view of life, the apostle immediately clears that up in the same verse:

“In everything give thanks; for this is the will of God in Christ Jesus concerning you” (KJV, emphasis added).

It’s a powerful emphasis Paul adds.

This is God’s will for you and me. This is how God wants us to live. This is how he wants us to think. It’s how he wants us to respond.

And if we are “in Christ Jesus,” Paul says, we will want this too.

God wants thankfulness to be our way of living. Gratitude must be a mindset with the Christian; a positive way of viewing the world and our place in it.

Thankfulness is the Christ-centered philosophy of life.

Everyone goes through life feeling entitled or indebted. And one of those two attitudes permeates every area of our lives – our reaction to every situation and our response and relationship to every person.

These attitudes affect our religion and how we see God and expect him to see us. The health and wealth claims of the Prosperity Gospel, which has a large following, are, at their root, an attitude of entitlement: “where’s mine and why is it taking so long to get here?”

The attitude of indebtedness, by contrast, is best summed up in the simple prayer: “Lord Jesus Christ, be merciful to me a sinner.”

It’s the difference between gratification and gratitude.

In the mid-term elections, polls showed Americans angry, bitter, and dissatisfied. Nearly two-thirds said our country is on “the wrong track” and close to half said things will be worse for their children.

Three weeks later, we were told by the media that “an improving economy, more disposable income, consumer optimism and low gas prices are combining to create the biggest Thanksgiving travel rush in years.”

So tomorrow, what will it be?

Will there be a complaining and entitled spirit around our table or a spirit of indebtedness to God and genuine thanks? Will we be despondent with disappointments or shall we joyfully count our many blessings?

It’s interesting that in this passage Paul associates thankfulness with joy, prayer, patience, and encouraging others – none of which are possible without gratitude.

It’s not always easy.

I have a friend who’s had a rough year. He hopes and prays that he and his family are on the other side of it. I have a colleague who just discovered that the latest tests show that his mother-in-law’s stage -four pancreatic cancer has spread.

Thankfulness doesn’t come naturally in such circumstances. It doesn’t come naturally at all. Like all good graces and the fruits of the Spirit, the seeds of gratitude must be carefully and deliberately cultivated in the soil of the soul.

God helps us to do that if we’ll let him.

When international evangelist Nick Vujicic, who was born without arms or legs, was asked if he had ever been bitter toward God for his disability, he said he knew that was one response he could have chosen. Instead, Nick says, “I chose gratitude.” In a worldwide ministry that pulsates with joy and optimism, that choice has made all the difference.

Thankfulness is a choice. Shall we choose to be grateful? We’ve got a big basketful of reasons.

May God bless you and your family. And have a Happy Thanlksgiving.

It nearly cost Edward Rosenthal his life.

Rosenthal, 64, was hiking in Joshua National Park in southeastern California when he simply took the wrong turn. It’s easy enough to do, and who among us hasn’t done it?

We all get lost sometimes.

In Mr. Rosenthal’s case, it was a near-fatal mistake. He hiked 13 miles in the wrong direction. When he finally stopped and realized his error, Rosenthal was alone and lost, with no way out and no one to hear his cries for help. After six hopeless days, he was finally found by rescue workers, weak and dehydrated.

When Edward Rosenthal made that fateful wrong turn along the hiking trail, he was probably pretty confident it would lead him out to the right place. It seemed the right way to go at the time. No one intentionally tries to get lost, especially if they’re in the wilderness hiking.

Getting lost is an accident.

Despite our best intuition and judgment – our best logic and reasoning – we still can make the wrong choice and we can go in the wrong direction. For Mr. Rosenthal, as in some of life’s critical decisions, the stakes were high. And there are plenty of times in our lives – especially at those crucial junctures – when simply relying on our own intuition isn’t good enough.

“There is a way that seems right to a man,” the Bible tells us, “but it ends in death.” (Proverbs 14:12, emphasis added).

The prophet Jeremiah prayed “I know, Lord, that our lives are not our own. We are not able to plan our own course.” (Jeremiah 10:23, NLT).

When we try we find it is not within our power.

“I claim not to have controlled events,” Lincoln confided to a friend in the dark days of the Civil War, “but confess plainly that events have controlled me.” One of the president’s favorite quotes was from Shakespeare:

“There is a divinity that shapes our ends, rough hew them how we will.”

That “divinity” is our Sovereign God.

The Book of Proverbs offers wise counsel when it comes to finding our way and choosing the right road.

“Trust in the Lord with all thine heart,” we’re told, “and lean not unto thine own understanding” (Proverbs 3:5, KJV).

Godly decision-making starts with godly trust. It begins with a confidence that God loves us and will lead us. This is what he has promised to do. It is up to us to believe it. We’re not to be indecisive on this matter or half-hearted. We must trust God with all our heart – fully and without reservation. No matter what the circumstances or our own feelings.

If we won’t trust God with our lives, we don’t trust him at all.

If we will fully trust him we shall find him fully true. “In all thy ways acknowledge him” – not in some things but in everything, and here is the promise – “and he shall direct thy paths” (Proverbs 3:6, KJV). It does not say God could or that he might; he says that God shall direct us.

The writer goes on and admonishes:

“Be not wise in thine own eyes” (Proverbs 3:7, KJV). For in this is found the ultimate conceit and life’s greatest self-deception. The “best and brightest”, independent of divine guidance, stumble into ruin. The greatest tragedy of the human race has been man’s rebellion against God’s way.

God never ceases to be merciful.

Even if we do take the wrong turn, when we come to that realization, God will still show us the way back. Did not the Good Shepherd leave the 99 sheep safely in the fold so that he might seek that one lost sheep that had wandered away? And he didn’t stop looking until he found it.

God does the same with us. Because he loves us, he seeks us. Because he cares, he leads us back.

Isaiah promised the people of Israel that “The Lord is a faithful God…He will be gracious if you ask for help. He will surely respond to the sound of your cries…he will still be with you to teach you.” [Isaiah 30: 18 -20, NLT].

And God will guide us.

“Your own ears will hear him. Right behind you a voice will say, ‘This is the way you should go,’ whether to the right or the left.” [Isaiah 30: 21, NLT].

This world is not the easiest place in which to make our way. It’s filled with some surprising and often intimidating twists and turns – and critical intersections. Our lives are confronted daily with temptations, sincere advice, and popular appeals that “seem right”.

It can all be quite confusing at times.

But if you and I will place our trust in God and in his love for us, and seek his direction in prayer and through his Word, he has promised never to leave us. He will show us the right turn to take and even when we make a wrong one, he will rescue us and show us the road back.

He loves us that much.

“For this God is our God forever and ever: he will be our guide even unto death” (Psalm 48:14, KJV).

He’s there – always. He will show us the way.

May God bless you and your family.

The young man stirred in his bed. He thought he heard something out the window.

Fully awake now, he flung open the door and went outside. The morning sun was beginning to glisten over the mountains.

There was an impatient rustling.

The young man looked up and was struck with fear at what he saw. Across the horizon were horses and soldiers and chariots. They were everywhere.

The city of Dothan was surrounded.

There was no escape.

When the youth ran back into the house, the old prophet was already up.

“Oh sir,” he cried, “what will we do now?”

The old man grasped the younger one by the shoulders and looked into his frightened eyes.

“Don’t be afraid,” Elisha calmly told him. “That’s quite an army out there. But listen to what I’m telling you son.”

Elisha smiled at his young servant. “There are more on our side than on theirs!” (II Kings 6: 15-16).

The servant was puzzled. What was the prophet saying? The young man didn’t see anyone else.

That’s because there wasn’t anyone else. Just the two of them – and an advancing army.

Elisha was a military informant. He had been warning the King of Israel about the plans of its enemy, the Arameans. No sooner had the king of Aram conferred with his generals than Elisha would report it to Israel. How Elisha knew, it doesn’t say. But he was, after all, a “man of God.”

Aram’s king ordered a search party to find Elisha and capture him.

And now they had the old man – and the whole city – surrounded.

This was the stark reality of a very desperate situation.

Elisha prayed but not for himself. He prayed for the panic-stricken young man who trembled in fear before him.

“Lord, I pray thee, open his eyes, that he may see.” (II Kings 6:17, KJV).

And God opened the eyes of the young man. And “when he looked up, he saw that the hillside around Elisha was filled with horses and chariots of fire.” (vs. 17, NLT).

What that must have been like.

For a few dazzling moments this young man gazed upon the unseen glory and flaming power of the Lord God almighty. He was given a rare blessing. The eternal God pulled back for him the curtain of human reality to reveal a far greater reality. And this servant of the man of God caught a glimpse of the wonder and majesty of the One who rules the universe.

He saw beyond sight. He was lifted above the limitations of mere earthly vision to the realms of heavenly vistas. And he knew that there was a grander and more glorious world than this one.

In an instant, an earthbound youth was transported to the limitless beauty of divine omnipotence.

He had to believe. He had no choice. He saw with eyes opened by God himself.

We face the stark reality of our desperate situations – whether they are cultural, political, global or personal – and we often feel surrounded by an army. We are overwhelmed by what we see.

Our prayer must be Elisha’s. He prayed for his servant. We must pray for ourselves.

“O dear Lord, open our eyes, that we may see!”

We are not likely to be shown the reality of God’s power in the same way as this young man was. Thomas threw down the gauntlet of doubt before the feet of his risen Lord. It was a direct challenge. Unless Thomas could see and feel the wounds of Christ he would not believe he had risen.

When he saw, Thomas believed. And Jesus commended him. But Jesus reserved his highest commendation for the rest of us: “Blessed are they that have not seen, and yet have believed” (John 20:29, KJV).

We accept the earthbound definition that “seeing is believing” but we too easily forget the far greater spiritual reality that believing is seeing.

A heavenly army of horses and chariots of fire stand watch over us and over this world. They fill the cosmic hillside. The great spiritual activity beyond our senses is no less real for being invisible to our eyes.

In fact the unseen is the supreme reality.

It is not mere mortal machinations that will determine the eternal destiny of this fallen world – or our immortal souls. The great spiritual conflict that ends with the triumph of King Jesus takes place beyond our sight and sound. Beyond the debates of congress and parliament.

We are part of this struggle, surrounded by it and enlisted in it but we do not see it.

And if any one of us could see heaven for as long as that young man saw those chariots of fire, we’d rush to take the next train out of this world. We wouldn’t want to remain here a moment longer for the beauty of eternity.

To see through the eyes of faith is to see purely and truly – to see realistically. For the Christian that must always be so.

Faith is defined as “the evidence of things not seen” (Hebrews 11:1).

Paul tells us to focus on the unseen things for they are eternal.

Lord, open our eyes, that we may see.

May God bless you and your family.